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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="dattaswami" data-source="post: 22436" data-attributes="member: 1315"><p>Whenever, you pray the Lord, be careful about the meaning of the prayer. You must utter that only, which you can really practice. In the prayer you say that the Lord is every thing for you. You cannot practice this. You cannot prove this as long as the Lord remains formless or in the energetic form or as the statue. But when the Lord comes in the human form and asks you to sacrifice a little for His sake, you will go back. For this inconvenience only you deny the human form. You like the statue or formless aspect of or energetic form of God because they cannot ask you for any proof of your prayer. You want that God should believe your prayer and should blindly sanction whatever you ask. You think that God is innocent and should believe whatever you say without any practical proof or test. This is the main reason for the denial of human form of God. When you offer the food to the Lord, the formless God or the energetic form or the statue will not take even a single particle of your offered food. But if you offer the same food to the human form, you will not get back a single particle to eat. This is the reason for denying the human form of the Lord. First you must be sure of the extent of value you give to God. Then, you must be sure of the extent of your faith when you meet the human incarnation and in recognizing Him as the Lord. If you have full value for the Lord and if you recognize the human incarnation, the full value to God must be proved practically in the case of that human incarnation. If you have full value for God but do not recognize the human incarnation, then there is no opportunity for you to prove your full faith to God. In such case your full value to God is false and you are Hippocratic.</p><p></p><p>Jesus gave full value to God and sacrificed His life for the sake of God. In the end He told the Lord that His will should be done. When He accepted the will of God to be done, He did not feel adversely in the crucification. Since the crucification was the will of the Lord He followed it sincerely because He told that His will must be done. Therefore, whatever is told must be practiced. During crucification He never asked the Lord to protect Him and stop the crucification. If He had asked for it, it would have been stopped immediately by the miraculous power of the God. Therefore, unless you have the determination of practice you should not utter any thing before the Lord. Once you utter you must follow it at least in the case of the Lord. Most of our prayers are lies only and even one percent cannot be practiced. By doing such false prayers one invokes the anger of the Lord only and not the grace of the Lord. Whatever value you have for the God should be proved in practice and such value only should be mentioned in your words while praying the Lord. Whatever, little love you have for God, mention that much only in words. The God will not be displeased for your little love. In fact He is more pleased because you are telling truth before Him. There are some people who call every greater human being as the Lord. The purpose of such usage is only to have some benefit from that greater human being. Thus, the word Lord has become means to achieve the selfish ends in the hands of clever materialistic people. The false human incarnations may be trapped by such clever people. But the real human incarnation will get reversed. </p><p></p><p>At Thy Lotus Feet</p><p></p><p>Anil Antony</p><p></p><p><a href="http://www.universal-spirituality.org" target="_blank">www.universal-spirituality.org</a></p><p>Universal Spirituality for World Peace</p><p>--------------------------------------</p></blockquote><p></p>
[QUOTE="dattaswami, post: 22436, member: 1315"] Whenever, you pray the Lord, be careful about the meaning of the prayer. You must utter that only, which you can really practice. In the prayer you say that the Lord is every thing for you. You cannot practice this. You cannot prove this as long as the Lord remains formless or in the energetic form or as the statue. But when the Lord comes in the human form and asks you to sacrifice a little for His sake, you will go back. For this inconvenience only you deny the human form. You like the statue or formless aspect of or energetic form of God because they cannot ask you for any proof of your prayer. You want that God should believe your prayer and should blindly sanction whatever you ask. You think that God is innocent and should believe whatever you say without any practical proof or test. This is the main reason for the denial of human form of God. When you offer the food to the Lord, the formless God or the energetic form or the statue will not take even a single particle of your offered food. But if you offer the same food to the human form, you will not get back a single particle to eat. This is the reason for denying the human form of the Lord. First you must be sure of the extent of value you give to God. Then, you must be sure of the extent of your faith when you meet the human incarnation and in recognizing Him as the Lord. If you have full value for the Lord and if you recognize the human incarnation, the full value to God must be proved practically in the case of that human incarnation. If you have full value for God but do not recognize the human incarnation, then there is no opportunity for you to prove your full faith to God. In such case your full value to God is false and you are Hippocratic. Jesus gave full value to God and sacrificed His life for the sake of God. In the end He told the Lord that His will should be done. When He accepted the will of God to be done, He did not feel adversely in the crucification. Since the crucification was the will of the Lord He followed it sincerely because He told that His will must be done. Therefore, whatever is told must be practiced. During crucification He never asked the Lord to protect Him and stop the crucification. If He had asked for it, it would have been stopped immediately by the miraculous power of the God. Therefore, unless you have the determination of practice you should not utter any thing before the Lord. Once you utter you must follow it at least in the case of the Lord. Most of our prayers are lies only and even one percent cannot be practiced. By doing such false prayers one invokes the anger of the Lord only and not the grace of the Lord. Whatever value you have for the God should be proved in practice and such value only should be mentioned in your words while praying the Lord. Whatever, little love you have for God, mention that much only in words. The God will not be displeased for your little love. In fact He is more pleased because you are telling truth before Him. There are some people who call every greater human being as the Lord. The purpose of such usage is only to have some benefit from that greater human being. Thus, the word Lord has become means to achieve the selfish ends in the hands of clever materialistic people. The false human incarnations may be trapped by such clever people. But the real human incarnation will get reversed. At Thy Lotus Feet Anil Antony [url]www.universal-spirituality.org[/url] Universal Spirituality for World Peace -------------------------------------- [/QUOTE]
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