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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 201828" data-attributes="member: 14641"><p>I still don't know my left from my right! (its true I get them mixed up all the time)</p><p></p><p></p><p></p><p>Personally, I say clear of personalisation of Creator, mainly because it is then tempting to bestow Creator with human traits and qualities. Now Originalji, may I say that I hold you in the highest esteem, however, this sort of flowery writing does nothing for me, may I please dissect to illustrate my point.</p><p></p><p><span style="color: #0000b3">....we mortals, all we can do is lose ourselves in His worship and adoration</span></p><p></p><p>Does Creator wish to be worshiped or adored? This seems a very Abrahamic thought, to me Creator merely wishes the laws of Creation (which in my mind is Hukam), to be respected and noted.</p><p></p><p><span style="color: #0000b3">Let us merge with the infinite</span></p><p></p><p>again in my mind we were born merged, its not just semantics, not that I am anti semantic (ok I will never ever use that one again , promise), I feel Creator most definitely to be a part of me, I do not need to indulge in strange ceremonies, or adopt weird postures, or make note of some special time when goddy switches his phone on, and then call it Amrit Vela.</p><p></p><p> <span style="color: #0000b3">just as rivers and rivulets form a stream which flows out to the sea, not knowing nor caring but flowing in harmony with the song of creation and becoming the ocean of love from whence we came</span></p><p></p><p>??????</p><p></p><p></p><p></p><p></p><p>I do not share this definition of enlightenment, to me it is more about discovering the ultimate truth, and the nature of truth is that it needs no faith.</p><p></p><p></p><p></p><p>again to my eye, the fire is not hidden, it exists as potential.</p><p></p><p></p><p></p><p>I believe in the word of Nanak, I do not believe I can see Nanak, and where does Creator fit into all this?</p><p></p><p></p><p></p><p></p><p></p><p>I was afraid you were going to say that,</p><p></p><p></p><p></p><p>errr I don't use gurmanters,so no philosophers stone for me!</p><p></p><p></p><p></p><p>I guess I must live outside of it then, 24/7!</p><p></p><p></p><p></p><p>Personally I feel that blowing smoke up someone's bottom can be insincere, how does one show love and devotion to Creator?</p><p></p><p></p><p></p><p>or maybe, given that the our ancestors were so simple, they just made the message really simple too</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 201828, member: 14641"] I still don't know my left from my right! (its true I get them mixed up all the time) Personally, I say clear of personalisation of Creator, mainly because it is then tempting to bestow Creator with human traits and qualities. Now Originalji, may I say that I hold you in the highest esteem, however, this sort of flowery writing does nothing for me, may I please dissect to illustrate my point. [COLOR=#0000b3]....we mortals, all we can do is lose ourselves in His worship and adoration[/COLOR] Does Creator wish to be worshiped or adored? This seems a very Abrahamic thought, to me Creator merely wishes the laws of Creation (which in my mind is Hukam), to be respected and noted. [COLOR=#0000b3]Let us merge with the infinite[/COLOR] again in my mind we were born merged, its not just semantics, not that I am anti semantic (ok I will never ever use that one again , promise), I feel Creator most definitely to be a part of me, I do not need to indulge in strange ceremonies, or adopt weird postures, or make note of some special time when goddy switches his phone on, and then call it Amrit Vela. [COLOR=#0000b3]just as rivers and rivulets form a stream which flows out to the sea, not knowing nor caring but flowing in harmony with the song of creation and becoming the ocean of love from whence we came[/COLOR] ?????? I do not share this definition of enlightenment, to me it is more about discovering the ultimate truth, and the nature of truth is that it needs no faith. again to my eye, the fire is not hidden, it exists as potential. I believe in the word of Nanak, I do not believe I can see Nanak, and where does Creator fit into all this? I was afraid you were going to say that, errr I don't use gurmanters,so no philosophers stone for me! I guess I must live outside of it then, 24/7! Personally I feel that blowing smoke up someone's bottom can be insincere, how does one show love and devotion to Creator? or maybe, given that the our ancestors were so simple, they just made the message really simple too [/QUOTE]
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