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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Original" data-source="post: 201826" data-attributes="member: 14400"><p><span style="color: #000000">Let's have a look at what Baba Nanak Ji said about the likes of you n me [theologians, ideologists, scholars] -</span></p><p></p><p><span style="color: #000000">....pundits know not of creation, puranas [books] throw no light on the subject, Qazi too cannot provide proof from Quran, yogis try endlessly, but to no avail. He alone knows the "beautiful moment " when He made this world and everything in it.</span></p><p></p><p><span style="color: #000000">The maker is beyond</span> human intellect, speech, praise and description. He is nam [word]. Whatever He wills comes to pass.....</p><p></p><p>....we mortals, all we can do is lose ourselves in His worship and adoration. We need not attempt to fathom the unfathomable. Let us merge with the infinite, just as rivers and rivulets form a stream which flows out to the sea, not knowing nor caring but flowing in harmony with the song of creation and becoming the ocean of love from whence we came.</p><p></p><p></p><p>Enlightment is knowledge, this is not knowledge but a system of belief constituted by faith. Faith is to believe what you don't see and the reward of this faith is too see what you believe. For example, the fire in the wood sit hidden inside until the wood is set alight.</p><p></p><p>Not at all for evolution is part and parcel of Sikh thought.</p><p></p><p>Nothing wrong with that, in fact everything right if you ask me. It's time to philosophise, that is to say, if you do not believe in something construct your own theory of belief. Majority of the riders n runners visiting or residing at SPN are believers of Gur Nanak's way of life. As I said above, it is all about "believeing". To see the fire in the wood one has to set it light, to see the blood underneath the skin one has to break the skin, similarly, to see Nanak one has to start believeing in Him.</p><p></p><p>In a nutshell, the philosopher's stone is a "word" - gur har has called it "gurmanter" which is Waheguru for you and me. Like your grandfather was a Gyani, so too was my Phuffar Ji. He enrolled me at a Gursikhi School here in England - bless him, I live in the word 24/7.</p><p></p><p>A mother blinded by the love of her offspring is oblivious to all else, similarly, it is the love and devotion that transforms the physical into the spiritual. History stands testamont to the fact that our ancestors were simple simons, education was an exclusive territory reserved for the few. Despite their illiteracy they carried the candle of "faith"as a "matter" of love n devotion.</p></blockquote><p></p>
[QUOTE="Original, post: 201826, member: 14400"] [COLOR=#000000]Let's have a look at what Baba Nanak Ji said about the likes of you n me [theologians, ideologists, scholars] -[/COLOR] [COLOR=#000000]....pundits know not of creation, puranas [books] throw no light on the subject, Qazi too cannot provide proof from Quran, yogis try endlessly, but to no avail. He alone knows the "beautiful moment " when He made this world and everything in it.[/COLOR] [COLOR=#000000]The maker is beyond[/COLOR] human intellect, speech, praise and description. He is nam [word]. Whatever He wills comes to pass..... ....we mortals, all we can do is lose ourselves in His worship and adoration. We need not attempt to fathom the unfathomable. Let us merge with the infinite, just as rivers and rivulets form a stream which flows out to the sea, not knowing nor caring but flowing in harmony with the song of creation and becoming the ocean of love from whence we came. Enlightment is knowledge, this is not knowledge but a system of belief constituted by faith. Faith is to believe what you don't see and the reward of this faith is too see what you believe. For example, the fire in the wood sit hidden inside until the wood is set alight. Not at all for evolution is part and parcel of Sikh thought. Nothing wrong with that, in fact everything right if you ask me. It's time to philosophise, that is to say, if you do not believe in something construct your own theory of belief. Majority of the riders n runners visiting or residing at SPN are believers of Gur Nanak's way of life. As I said above, it is all about "believeing". To see the fire in the wood one has to set it light, to see the blood underneath the skin one has to break the skin, similarly, to see Nanak one has to start believeing in Him. In a nutshell, the philosopher's stone is a "word" - gur har has called it "gurmanter" which is Waheguru for you and me. Like your grandfather was a Gyani, so too was my Phuffar Ji. He enrolled me at a Gursikhi School here in England - bless him, I live in the word 24/7. A mother blinded by the love of her offspring is oblivious to all else, similarly, it is the love and devotion that transforms the physical into the spiritual. History stands testamont to the fact that our ancestors were simple simons, education was an exclusive territory reserved for the few. Despite their illiteracy they carried the candle of "faith"as a "matter" of love n devotion. [/QUOTE]
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