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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Parkash Diwas Guru Gobind Singh - January 5
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<blockquote data-quote="spnadmin" data-source="post: 195029" data-attributes="member: 35"><p>Someone can explain to me the point of continuing with any gurpurab thread to commemorate our Gurus when this kind of thing goes on.</p><p><strong></strong></p><p><strong>Gurpurb Samagams hit by violent clash at Patna Sahib; Attempt to replace Jathedar triggered incident</strong></p><p></p><p><a href="http://www.sikhsiyasat.net/2014/01/07/gurpurb-samagams-hit-by-violent-clash-at-patna-sahib-attempt-to-replace-jathedar-triggered-incident/" target="_blank">http://www.sikhsiyasat.net/2014/01/07/gurpurb-samagams-hit-by-violent-clash-at-patna-sahib-attempt-to-replace-jathedar-triggered-incident/</a></p><p></p><p>and</p><p><strong></strong></p><p><strong>Two Sikh Groups Attack Each Other with Swords</strong></p><p></p><p><a href="http://www.indiatvnews.com/news/india/latest-news-two-sikh-groups-attack-swords-gurudwara-32200.html" target="_blank">http://www.indiatvnews.com/news/india/latest-news-two-sikh-groups-attack-swords-gurudwara-32200.html</a></p><p></p><p>or <strong></strong></p><p><strong>Head of Bihar gurdwara injured in clash over deputy's appointment</strong> 150 people wielding swords here if the report can be believed.</p><p></p><p><a href="http://www.hindustantimes.com/punjab/chandigarh/head-of-bihar-gurdwara-injured-in-clash-over-deputy-s-appointment/article1-1170197.aspx" target="_blank">http://www.hindustantimes.com/punjab/chandigarh/head-of-bihar-gurdwara-injured-in-clash-over-deputy-s-appointment/article1-1170197.aspx</a></p><p></p><p><span style="color: Blue">Therefore, what is the point? </span></p><p></p><ul> <li data-xf-list-type="ul">What learning has resulted from knowing the life-stories of the Gurus?</li> <li data-xf-list-type="ul">What have we applied to our our own personal lives and behavior using them as role models?</li> <li data-xf-list-type="ul">Are they role models? Or, in celebrating and remembering publicly, are we going through the motions out of a ritualistic sense of duty, and merely paying lip service to their memory?</li> <li data-xf-list-type="ul">Is this how we shall continue to commemorate the sacrifices of the Gurus, their families, Baba Banda Singh Bahadur, the leaders of the misls who kept the panth together during the darkest days, the utterly remarkable Ranjit Singh, the Tat Khalsa Lehr who rescued our scriptures and traditions in the 19th Century and beyond, our intellectuals and scholars?</li> </ul> <p style="text-align: center">Have we become weak-minded? </p></blockquote><p></p>
[QUOTE="spnadmin, post: 195029, member: 35"] Someone can explain to me the point of continuing with any gurpurab thread to commemorate our Gurus when this kind of thing goes on. [B] Gurpurb Samagams hit by violent clash at Patna Sahib; Attempt to replace Jathedar triggered incident[/B] [url]http://www.sikhsiyasat.net/2014/01/07/gurpurb-samagams-hit-by-violent-clash-at-patna-sahib-attempt-to-replace-jathedar-triggered-incident/[/url] and [B] Two Sikh Groups Attack Each Other with Swords[/B] [url]http://www.indiatvnews.com/news/india/latest-news-two-sikh-groups-attack-swords-gurudwara-32200.html[/url] or [B] Head of Bihar gurdwara injured in clash over deputy's appointment[/B] 150 people wielding swords here if the report can be believed. [url]http://www.hindustantimes.com/punjab/chandigarh/head-of-bihar-gurdwara-injured-in-clash-over-deputy-s-appointment/article1-1170197.aspx[/url] [COLOR="Blue"]Therefore, what is the point? [/COLOR] [LIST] [*]What learning has resulted from knowing the life-stories of the Gurus? [*]What have we applied to our our own personal lives and behavior using them as role models? [*]Are they role models? Or, in celebrating and remembering publicly, are we going through the motions out of a ritualistic sense of duty, and merely paying lip service to their memory? [*]Is this how we shall continue to commemorate the sacrifices of the Gurus, their families, Baba Banda Singh Bahadur, the leaders of the misls who kept the panth together during the darkest days, the utterly remarkable Ranjit Singh, the Tat Khalsa Lehr who rescued our scriptures and traditions in the 19th Century and beyond, our intellectuals and scholars? [/LIST] [CENTER]Have we become weak-minded? [/CENTER] [/QUOTE]
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Sikh History & Heritage
Parkash Diwas Guru Gobind Singh - January 5
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