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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 86017" data-attributes="member: 313"><p>Gurfateh</p><p>Gyani Sahib Ji when the governemt is behind any organisation then such things are possible.Jab Congress Meharban to Gadha Pehalwan.</p><p>Das has observed that in order to avoid the wrath of Sikhs these guys intialy tell that they are from one which is not banned.(they live in insecurty complex) if yourself want the daetails das can PM you as some of thier members are great friends of Das.</p><p>In India there are councils like that of docters,Engineers,advoacates etc.</p><p>On the recent attack on spokesman when they blame RSS for that,There was a complaint made on them in press council for false propganda.It was found thyat they are not its member at all.It can be confirmed by yourself.</p><p>So to reach out to Sikh masses in Gurudwaras under control of congress,this is thier way to decive the sangat.</p><p></p><p>They have opposed Ragi Darshan Singh's Sikh parlaiment also.By this was they in fact try to shamm that they are differant.(there is site of sikhmarg.com which has details of all thefraternity).</p><p>In fact IA guys write wrong about Sarna also but Sarna allows them to sit in Gurudwaras under thier control.So it is well planned stretegy as spokesman wants Sikhs to not to be separted from India but live in fear of RSS so support congress.They write against congress also a lot.But till amrinder was CM of Punjab they were having a good time as tenders etc. were given in thier news paper.</p><p>Fact is that by now they have become short of money so they are aggresvily working to have Ekas Ke Bareek. </p><p>As we see that there are good lot of Akli leaders who are one with RSS but snub them from outside.</p><p>So in the same way decption or showing decptive charecter is thier work.Das is working with both the parites so does he knows.Das was introduced to one of IA person with another old timer of spkesman.This freind of das,when he met das first(the latter one) also told das that he is from IA.</p><p></p><p></p><p></p><p>Well over here das is talking about sale of the papper in the Gurudwara Sahib.</p><p>If Singh Sahiban read it then also it does not means that they approve it but rather they could be in a position to get the way the panthic opponent to them works.</p><p>Coming to the photographs das will show that how deceptive photos are published in this news paper.(we see that Single Prakash is proven to be of double over here) if yourself permit to post those pages of the papper.</p><p>Das is not supporting ban on it but trying to potray the back door entry.</p><p>Had das got the hidden camra then das would have carried out the sting operation of spokesman leing benith the table of indiawarenss stalls.</p><p>So again for two things.</p><p>1. How could there be two names of the same.</p><p>a .one is origeoanla</p><p>b.The other one is sham to decive.</p><p>possilbe due to the Governemt of India support.</p><p></p><p></p><p></p><p>Well by making false hue and cry and sensestioanlising the false things it may sometime appears that due to the govt machinary that thigns are at high end.</p><p>Das agrees that one attack was done on the behest of ideiaot Badal ie his satsangis of Asutosh.</p><p>But Brahmin attack was a handiwork of amrinder himself and Shiv Sean supported spokesman also.Reason. spokesman is short of money and wants to start a TV Channel as soon as possible.Central Govt will try to let Sikhs have channel by thier own money.As on the very next day of attack.Good lots of news was there about the attack as if it was prepaired even before the attack.</p><p></p><p>Respected Gyani Sahib,Sometimes they tell people abraod that they are becoming super and protecting the panthic interest and thier reader ship is increaseing so that they may get good lot of fincial support.</p><p>There are further more offical secret regarding to internal intelligence agency of central government.Panthic boides are aware of it.</p><p></p><p>They are possible when say a Sikh dies in space or in remote battle field from where delivery of cropse away is not possbile and cremation/burial/funral has to be done there and then.</p><p></p><p>That was something new to das but could be followed online.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 86017, member: 313"] Gurfateh Gyani Sahib Ji when the governemt is behind any organisation then such things are possible.Jab Congress Meharban to Gadha Pehalwan. Das has observed that in order to avoid the wrath of Sikhs these guys intialy tell that they are from one which is not banned.(they live in insecurty complex) if yourself want the daetails das can PM you as some of thier members are great friends of Das. In India there are councils like that of docters,Engineers,advoacates etc. On the recent attack on spokesman when they blame RSS for that,There was a complaint made on them in press council for false propganda.It was found thyat they are not its member at all.It can be confirmed by yourself. So to reach out to Sikh masses in Gurudwaras under control of congress,this is thier way to decive the sangat. They have opposed Ragi Darshan Singh's Sikh parlaiment also.By this was they in fact try to shamm that they are differant.(there is site of sikhmarg.com which has details of all thefraternity). In fact IA guys write wrong about Sarna also but Sarna allows them to sit in Gurudwaras under thier control.So it is well planned stretegy as spokesman wants Sikhs to not to be separted from India but live in fear of RSS so support congress.They write against congress also a lot.But till amrinder was CM of Punjab they were having a good time as tenders etc. were given in thier news paper. Fact is that by now they have become short of money so they are aggresvily working to have Ekas Ke Bareek. As we see that there are good lot of Akli leaders who are one with RSS but snub them from outside. So in the same way decption or showing decptive charecter is thier work.Das is working with both the parites so does he knows.Das was introduced to one of IA person with another old timer of spkesman.This freind of das,when he met das first(the latter one) also told das that he is from IA. Well over here das is talking about sale of the papper in the Gurudwara Sahib. If Singh Sahiban read it then also it does not means that they approve it but rather they could be in a position to get the way the panthic opponent to them works. Coming to the photographs das will show that how deceptive photos are published in this news paper.(we see that Single Prakash is proven to be of double over here) if yourself permit to post those pages of the papper. Das is not supporting ban on it but trying to potray the back door entry. Had das got the hidden camra then das would have carried out the sting operation of spokesman leing benith the table of indiawarenss stalls. So again for two things. 1. How could there be two names of the same. a .one is origeoanla b.The other one is sham to decive. possilbe due to the Governemt of India support. Well by making false hue and cry and sensestioanlising the false things it may sometime appears that due to the govt machinary that thigns are at high end. Das agrees that one attack was done on the behest of ideiaot Badal ie his satsangis of Asutosh. But Brahmin attack was a handiwork of amrinder himself and Shiv Sean supported spokesman also.Reason. spokesman is short of money and wants to start a TV Channel as soon as possible.Central Govt will try to let Sikhs have channel by thier own money.As on the very next day of attack.Good lots of news was there about the attack as if it was prepaired even before the attack. Respected Gyani Sahib,Sometimes they tell people abraod that they are becoming super and protecting the panthic interest and thier reader ship is increaseing so that they may get good lot of fincial support. There are further more offical secret regarding to internal intelligence agency of central government.Panthic boides are aware of it. They are possible when say a Sikh dies in space or in remote battle field from where delivery of cropse away is not possbile and cremation/burial/funral has to be done there and then. That was something new to das but could be followed online. [/QUOTE]
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