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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
One Infinite Creator In Sikhism, What Does It Mean?
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<blockquote data-quote="Archived_member15" data-source="post: 162460" data-attributes="member: 17438"><p>My dear brother Ambarsaria gingerteakaur</p><p> </p><p> </p><p><em><span style="font-size: 12px">“Nothing of the color and the form of the creation shall remain; the entire expanse is transitory.” </span></em></p><p> </p><p><strong><span style="font-size: 12px">- SriGuru Granth Sahib, p.999</span></strong></p><p> </p><p> </p><p>In today's Hukamnamamundahug: </p><p> </p><p> </p><p>"...<strong><span style="color: #000040">The Creator Lord who created, shall also destroy. The call of death is sent out by the Lord’s Command; no one can challenge it. He Himself creates, and watches...the world is born, only to die...</span></strong></p><p> </p><p> </p><p><span style="color: #000040"><span style="color: black">I am as yet an infant in knowledge of the Guru Granth but could one not read the above as indicating, as does current scientific theory, that the Universe will probably be destroyed in a "Big Crunch"?</span> </span><span style="color: #000000">The currently accepted theory for the creation of the universe is the Big Bang theory which states that the universe has expanded into its current state from a primeival 'singularity event' of enormous density and temperature. </span></p><p> </p><p>What I find amazing is that the Granth seems to support this theory - hundreds of years before it was theorized! And the key part is that it says God did this <em>many </em>times: </p><p> </p><p> </p><p><span style="font-size: 12px"><em>“...In so many ways, He has unfolded Himself. <strong>So many times, He has expanded His expansion</strong>. Forever and ever, He is the One, the One Universal Creator...”</em> </span></p><p> </p><p><strong><span style="font-size: 12px">- Guru Granth Sahib, p.276</span></strong></p><p> </p><p> </p><p>This expansion idea is REALLY important given its corroboration in modern science. </p><p> </p><p> </p><p><span style="color: #000040"><span style="color: black">And read these two portions from the Granth:</span> </span></p><p> </p><p> </p><p><span style="font-size: 12px"><em>"The earth, the Akaashic ethers of the sky, the nether regions of the underworld, the moon and the sun shall pass away."</em> </span></p><p> </p><p><span style="font-size: 12px"><strong>- Sri Guru Granth Sahib ji, p1100</strong></span></p><p> </p><p> </p><p><span style="font-size: 12px"><em>"Night and day, and the stars in the sky shall vanish. The sun and the moon shall vanish. The mountains, the earth, the water and the air shall pass away. Only the Word of the Holy Saint shall endure."</em> </span></p><p> </p><p><span style="font-size: 12px"><strong>- Sri Guru Granth Sahib ji, p1204</strong></span> </p><p> </p><p> </p><p> </p><p>And what does the Granth ji say will happen when this Universe ends? </p><p> </p><p> </p><p><em><span style="font-size: 12px">“The entire creation came from God. As it pleases Him, He creates the expanse. As it pleases Him, He becomes the One and Only again.” </span></em></p><p> </p><p> </p><p><strong><span style="font-size: 12px"><em>- </em>Sri Guru Granth Sahib, p.294</span></strong></p><p> </p><p> </p><p>Jesus is recorded as having said similar things to this: </p><p> </p><p> </p><p><span style="font-size: 12px"><strong>"...The Father's will is this: that the Universe should return to Him..."</strong> </span></p><p> </p><p><em><span style="font-size: 12px">- Jesus Christ</span></em></p><p> </p><p> </p><p>Perhaps though this is the transformative change you speak of ie not into nothingness but into a new form of existence etc .</p><p> </p><p>However it looks to me that it might be more in line with brother Prakash's theory.</p></blockquote><p></p>
[QUOTE="Archived_member15, post: 162460, member: 17438"] My dear brother Ambarsaria gingerteakaur [I][SIZE=3]“Nothing of the color and the form of the creation shall remain; the entire expanse is transitory.” [/SIZE][/I] [B][SIZE=3]- SriGuru Granth Sahib, p.999[/SIZE][/B] In today's Hukamnamamundahug: "...[B][COLOR=#000040]The Creator Lord who created, shall also destroy. The call of death is sent out by the Lord’s Command; no one can challenge it. He Himself creates, and watches...the world is born, only to die...[/COLOR][/B] [COLOR=#000040][COLOR=black]I am as yet an infant in knowledge of the Guru Granth but could one not read the above as indicating, as does current scientific theory, that the Universe will probably be destroyed in a "Big Crunch"?[/COLOR] [/COLOR][COLOR=#000000]The currently accepted theory for the creation of the universe is the Big Bang theory which states that the universe has expanded into its current state from a primeival 'singularity event' of enormous density and temperature. [/COLOR] What I find amazing is that the Granth seems to support this theory - hundreds of years before it was theorized! And the key part is that it says God did this [I]many [/I]times: [SIZE=3][I]“...In so many ways, He has unfolded Himself. [B]So many times, He has expanded His expansion[/B]. Forever and ever, He is the One, the One Universal Creator...”[/I] [/SIZE] [B][SIZE=3]- Guru Granth Sahib, p.276[/SIZE][/B] This expansion idea is REALLY important given its corroboration in modern science. [COLOR=#000040][COLOR=black]And read these two portions from the Granth:[/COLOR] [/COLOR] [SIZE=3][I]"The earth, the Akaashic ethers of the sky, the nether regions of the underworld, the moon and the sun shall pass away."[/I] [/SIZE] [SIZE=3][B]- Sri Guru Granth Sahib ji, p1100[/B][/SIZE] [SIZE=3][I]"Night and day, and the stars in the sky shall vanish. The sun and the moon shall vanish. The mountains, the earth, the water and the air shall pass away. Only the Word of the Holy Saint shall endure."[/I] [/SIZE] [SIZE=3][B]- Sri Guru Granth Sahib ji, p1204[/B][/SIZE] And what does the Granth ji say will happen when this Universe ends? [I][SIZE=3]“The entire creation came from God. As it pleases Him, He creates the expanse. As it pleases Him, He becomes the One and Only again.” [/SIZE][/I] [B][SIZE=3][I]- [/I]Sri Guru Granth Sahib, p.294[/SIZE][/B] Jesus is recorded as having said similar things to this: [SIZE=3][B]"...The Father's will is this: that the Universe should return to Him..."[/B] [/SIZE] [I][SIZE=3]- Jesus Christ[/SIZE][/I] Perhaps though this is the transformative change you speak of ie not into nothingness but into a new form of existence etc . However it looks to me that it might be more in line with brother Prakash's theory. [/QUOTE]
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One Infinite Creator In Sikhism, What Does It Mean?
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