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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="lotus lion" data-source="post: 73420" data-attributes="member: 5620"><p>Hi,</p><p> </p><p>I would like to start by saying that no offence has been taken at all. This is a discussion forum after all, and as long as we post with the principles of Sikhi at the forefront of our mind, and articulate them with love, respect and conviction, then that is all that matters. </p><p>Yes, we will have different takes on the issue, but that comes as part of the parcel.</p><p> </p><p>I would just like to say about myself, that i am a young man that has been born into Sikhi and have been studying it for quite a while now.</p><p> </p><p>I feel that i am relatively well grounded in the Principles of Sikhi and apply them to all aspects of my life as they come naturally and feel right, hence i have gone a little bit deeper.</p><p> </p><p>I would like to state that i have looked into other religions also, namely Buddhism and Islam.</p><p> </p><p>Buddhism, as i have a deep respect for the Buddha, his life, and teachings, and Islam, as it is addressed in the Guru Granth Sahib and says that they are infact the same thing, so this for me is a disipline if you will.</p><p> </p><p>Looking into them has made me understand Sikhi more, and not confused me.</p><p> </p><p>For example, Buddhist Monks shave their hair as this is their form of non-attachment to the world and indicators that they are followers of the Buddha. They do not seek to emulate the Buddha for the sake of it, but do it as they seek the same Goal, Nirvana.</p><p> </p><p>Sikhi, in my mind at least, teaches us to grow the hair for the exact same reason.</p><p> </p><p>Growing the hair is a form of non-attachment to the world and indicates that one is a follower of the Guru. We do this not to simply emulate the Guru, but because we too seek what the Guru taught us, Nirvana.</p><p>Growing the hair is accepting the will of God, the design of man, and is worn as that the person is at peace with himself, natural, and traquil.</p><p> </p><p>Also, the Turban is worn to ensure that the person carries himself wth respect and dignity and to instill bold characteristics, good qualities and distinguishes him from a sea of thousands.</p><p>The Turban is his crown, His ensignia, making him neat and presentable at all times and is worn as a respectful way to cover the hair.</p><p> </p><p>The above was another example, if you will, of what understanding the Guru Granth Sahib has done for me and the effects of interfacing with other religions.</p><p> </p><p>Thanks,</p><p> </p><p>Lotus</p></blockquote><p></p>
[QUOTE="lotus lion, post: 73420, member: 5620"] Hi, I would like to start by saying that no offence has been taken at all. This is a discussion forum after all, and as long as we post with the principles of Sikhi at the forefront of our mind, and articulate them with love, respect and conviction, then that is all that matters. Yes, we will have different takes on the issue, but that comes as part of the parcel. I would just like to say about myself, that i am a young man that has been born into Sikhi and have been studying it for quite a while now. I feel that i am relatively well grounded in the Principles of Sikhi and apply them to all aspects of my life as they come naturally and feel right, hence i have gone a little bit deeper. I would like to state that i have looked into other religions also, namely Buddhism and Islam. Buddhism, as i have a deep respect for the Buddha, his life, and teachings, and Islam, as it is addressed in the Guru Granth Sahib and says that they are infact the same thing, so this for me is a disipline if you will. Looking into them has made me understand Sikhi more, and not confused me. For example, Buddhist Monks shave their hair as this is their form of non-attachment to the world and indicators that they are followers of the Buddha. They do not seek to emulate the Buddha for the sake of it, but do it as they seek the same Goal, Nirvana. Sikhi, in my mind at least, teaches us to grow the hair for the exact same reason. Growing the hair is a form of non-attachment to the world and indicates that one is a follower of the Guru. We do this not to simply emulate the Guru, but because we too seek what the Guru taught us, Nirvana. Growing the hair is accepting the will of God, the design of man, and is worn as that the person is at peace with himself, natural, and traquil. Also, the Turban is worn to ensure that the person carries himself wth respect and dignity and to instill bold characteristics, good qualities and distinguishes him from a sea of thousands. The Turban is his crown, His ensignia, making him neat and presentable at all times and is worn as a respectful way to cover the hair. The above was another example, if you will, of what understanding the Guru Granth Sahib has done for me and the effects of interfacing with other religions. Thanks, Lotus [/QUOTE]
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