☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Questions & Answers
Sikh Rehat Maryada
Occultism - Rejection In Sikh Reht Maryada (SRM)
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Harry Haller" data-source="post: 174295" data-attributes="member: 14641"><p>yes</p><p></p><p>There is a marked difference between big bang, space exploration, etc and some Hindu visualisations (beings composed of animals with multi limbs). It is interesting to note that although India had a huge Muslim population at the time, it is only the Hindu Gods that are mentioned with some frequency. Is this because Islam already shared the concept of one God, without form, withour birth or death. </p><p></p><p>I would find that acceptable, it is the message that is important, not the Big Bang theory. </p><p>Neither myself nor my brother Ambarsariaji have ridiculed your thoughts, under what authority are you able to make this statement?</p><p></p><p>Not at all, if Sant Harry and Guru Ambarsaria had made it clear from the outset that the Big Bang theory was something that was not the answer. Where there is contradiction, I think the bigger hand wins. Creator is formless, ageless, does not die, these are the three Aces as far as I am concerned, they beat all other hands. </p><p></p><p>I think the authors had great foresight. </p><p></p><p>I have never said that what I write is definitive, I take great pains to use words such as 'I think', 'I feel', 'in my opinion', however I note that you write quite definitively. Those that are more in touch with the culture of Guruji's time are welcome to it, it is amusing to note that it is this very culture that the Gurujis were trying to get us away from.........., the culture you are welcome to, I am more interested in the wisdom. </p><p></p><p>There is that word again 'ridiculous', and 'equally false', you are welcome to believe in what you wish, I have no desire to convert anyone, yet you seem to believe that you have a monopoly on the truth, not content with pushing your own agenda, you seem to feel you have some authority ridiculing anothers beliefs, namely, mine..........</p><p></p><p>I do not recall agreeing to this, I didn't vote for it! The only person that agrees with this are those of your mindset, but we are all free to believe in what we wish. We are all free to study what we wish, perhaps as the Sri Guru Granth Sahib Ji mentions Goblins, we should study Goblins too?</p><p></p><p>Agreed, if you wish to be scholar, I could not care less about being a scholar, I just wish to live my life by some meaningful code.</p><p></p><p>Talk about making something harder than it should be! I will be honest, I have little time for anything other than keeping my thoughts, words and actions in line with that little voice in my head, its that simple, and every now and then I read up to update the data file for that voice in my head, and that concludes completely my understanding of Sikhism</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 174295, member: 14641"] yes There is a marked difference between big bang, space exploration, etc and some Hindu visualisations (beings composed of animals with multi limbs). It is interesting to note that although India had a huge Muslim population at the time, it is only the Hindu Gods that are mentioned with some frequency. Is this because Islam already shared the concept of one God, without form, withour birth or death. I would find that acceptable, it is the message that is important, not the Big Bang theory. Neither myself nor my brother Ambarsariaji have ridiculed your thoughts, under what authority are you able to make this statement? Not at all, if Sant Harry and Guru Ambarsaria had made it clear from the outset that the Big Bang theory was something that was not the answer. Where there is contradiction, I think the bigger hand wins. Creator is formless, ageless, does not die, these are the three Aces as far as I am concerned, they beat all other hands. I think the authors had great foresight. I have never said that what I write is definitive, I take great pains to use words such as 'I think', 'I feel', 'in my opinion', however I note that you write quite definitively. Those that are more in touch with the culture of Guruji's time are welcome to it, it is amusing to note that it is this very culture that the Gurujis were trying to get us away from.........., the culture you are welcome to, I am more interested in the wisdom. There is that word again 'ridiculous', and 'equally false', you are welcome to believe in what you wish, I have no desire to convert anyone, yet you seem to believe that you have a monopoly on the truth, not content with pushing your own agenda, you seem to feel you have some authority ridiculing anothers beliefs, namely, mine.......... I do not recall agreeing to this, I didn't vote for it! The only person that agrees with this are those of your mindset, but we are all free to believe in what we wish. We are all free to study what we wish, perhaps as the Sri Guru Granth Sahib Ji mentions Goblins, we should study Goblins too? Agreed, if you wish to be scholar, I could not care less about being a scholar, I just wish to live my life by some meaningful code. Talk about making something harder than it should be! I will be honest, I have little time for anything other than keeping my thoughts, words and actions in line with that little voice in my head, its that simple, and every now and then I read up to update the data file for that voice in my head, and that concludes completely my understanding of Sikhism [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Questions & Answers
Sikh Rehat Maryada
Occultism - Rejection In Sikh Reht Maryada (SRM)
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top