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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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O Khotey-aa! - Hey You Idiot!
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<blockquote data-quote="spnadmin" data-source="post: 137667" data-attributes="member: 35"><p><strong>Re: O Khotey-aa! ,Which include Khushwant Singh</strong></p><p></p><p>davinderdhanjal ji</p><p></p><p>There are several predictable reactions given whenever the Sikh Rehat Maryada is "This has nothing to do with me. It is only a set of recommendations." "It does not apply to me." "It does not have to be followed." "It is a fake document, yet one more ruse perpetrated by the British to enslave Sikhs." Now you are saying it applies to Singhs not Sikhs. </p><p></p><p>These arguments come up all the time in forums.</p><p></p><p>So I continue constructing this imaginary world in which we do away with everything. We clean the slate in order to understand the problem from a fresh perspective. Here we are. In this perplexing and imaginary world I imagine we have done away with gurdwaras. Next thing to do away with then would be the Sikh Rehat Maryada.</p><p></p><p>Where does that leave us? Not too far from where we are indeed today. We are led by public figures who are very anxious to welcome sant samaj panthis, including Ram Rai. In all seriousness, what is there left to fend off incursions of so-called sants and babas? Who is going to do that? What rational arguments can they use? The document which we call the Sikh Rehat Maryada is incidental to decision making at the "top." Its procedures for taking decisions according to the will of the panth have been disregarded year by year and have eroded Sikh traditions. These are democratic traditions, such as calling for a gurmata to resolve issues according to panthic will. We are being swallowed now by a cobra of many heads.</p><p></p><p>You are quite right . Masses would be motivated by doing away with the principles of SRM, saying that it is irrelevant to the masses. But have a care. What would be left would not be Sikh traditions, and might be Punjabi traditions, which are not universal traditions. As things stand they may not even be welcoming to the masses within Punjab. Or perhaps there would be no traditions remaining, leaving the field open to define Sikhi according the the whim and will of political operatives. That was my bottom line in my previous post. I did not spell it out. I have noticed that, for many who are comfortable with his/her birth identity as a Sikh, it is nothing to forget that culture is not what makes you a Sikh. And Kushwant Singhhas only impressed on me his confusion regarding traditions Sikh traditions.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 137667, member: 35"] [b]Re: O Khotey-aa! ,Which include Khushwant Singh[/b] davinderdhanjal ji There are several predictable reactions given whenever the Sikh Rehat Maryada is "This has nothing to do with me. It is only a set of recommendations." "It does not apply to me." "It does not have to be followed." "It is a fake document, yet one more ruse perpetrated by the British to enslave Sikhs." Now you are saying it applies to Singhs not Sikhs. These arguments come up all the time in forums. So I continue constructing this imaginary world in which we do away with everything. We clean the slate in order to understand the problem from a fresh perspective. Here we are. In this perplexing and imaginary world I imagine we have done away with gurdwaras. Next thing to do away with then would be the Sikh Rehat Maryada. Where does that leave us? Not too far from where we are indeed today. We are led by public figures who are very anxious to welcome sant samaj panthis, including Ram Rai. In all seriousness, what is there left to fend off incursions of so-called sants and babas? Who is going to do that? What rational arguments can they use? The document which we call the Sikh Rehat Maryada is incidental to decision making at the "top." Its procedures for taking decisions according to the will of the panth have been disregarded year by year and have eroded Sikh traditions. These are democratic traditions, such as calling for a gurmata to resolve issues according to panthic will. We are being swallowed now by a cobra of many heads. You are quite right . Masses would be motivated by doing away with the principles of SRM, saying that it is irrelevant to the masses. But have a care. What would be left would not be Sikh traditions, and might be Punjabi traditions, which are not universal traditions. As things stand they may not even be welcoming to the masses within Punjab. Or perhaps there would be no traditions remaining, leaving the field open to define Sikhi according the the whim and will of political operatives. That was my bottom line in my previous post. I did not spell it out. I have noticed that, for many who are comfortable with his/her birth identity as a Sikh, it is nothing to forget that culture is not what makes you a Sikh. And Kushwant Singhhas only impressed on me his confusion regarding traditions Sikh traditions. [/QUOTE]
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O Khotey-aa! - Hey You Idiot!
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