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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Not Easy To Divide Wisconsin Sikh Gurdwara Shooting Donations
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<blockquote data-quote="Admin" data-source="post: 170710" data-attributes="member: 1"><p>OAK CREEK, Wis. — Officials at the Sikh temple in suburban Milwaukee are treading carefully as they figure out how to distribute hundreds of thousands of dollars in donations that have poured in from around the world after a deadly shooting rampage last month.</p><p></p><p>The Sikh community in suburban Milwaukee has always been close-knit, and the members drew even closer after the shooting. But temple leaders know even the closest of bonds can unravel when money gets involved.</p><p></p><p>Aware of arguments that flared among victims' families after shootings in Colorado and at Virginia Tech, Sikh leaders are relying on an outside expert to figure out the fairest way to share the funds.</p><p></p><p>"You never really know what will happen when there's money involved, but we're doing our best to safeguard against any problems," said Amardeep Kaleka, whose father was among the Sikhs killed. "The community has already suffered. If there's any in-fighting there will only be more suffering."</p><p></p><p>The collections are expected to total between $500,000 and $600,000. The outpouring followed a rampage in which a man with ties to white supremacy groups killed six worshippers and wounded two others before killing himself. His motive may never be known.</p><p></p><p>While the Sikh community appreciates the donations, figuring out how to distribute them could be difficult.</p><p></p><p>Those killed ranged in age from a 41-year-old mother of two who was her family's primary breadwinner to an 84-year-old man who retired long ago. One of the people who was wounded didn't have health insurance and has been hospitalized in critical condition for a month.</p><p></p><p>Do all families get equal amounts? Or does an arbitrator impose value judgments, deciding whose life or earning potential was worth more than another's? Does the money go just to the families of those injured or killed? Or does it also go to those who were in the temple at the time of the shooting and were emotionally traumatized?</p><p></p><p>"No one wants to be callous, but there are finite resources," said Kaleka. "Some hard decisions will have to be made."</p><p></p><p>In other shooting rampages, victims' family members haven't always been happy with those decisions. Last week, relatives of some of the Aurora, Colo., theater shooting victims lashed out because fundraisers who collected more than $5 million had so far given no more than $5,000 to each family. After the Virginia Tech shooting, two family members who lost loved ones sued over how the money was distributed.</p><p></p><p>One big difference between those shootings and the one in Wisconsin: In Colorado and Virginia, the victims were strangers who happened to be in the same area together; at the Oak Creek temple, the worshippers know each other. It's not yet clear whether that will avert disagreements over the funds.</p><p></p><p>To help them navigate any thorny issues, temple officials turned to lawyer Ken Feinberg, a victims' attorneys and claims expert who directed victims' payments after the Sept. 11 terrorist attacks, the Gulf Coast oil spill in 2010 and the Virginia Tech shooting in 2007.</p><p></p><p>Feinberg told The Associated Press he recommends the temple act swiftly, saying the families need money now and won't benefit from a long delay. He also recommended giving the families of the dead equal amounts, even if one victim was 84 and another was 41.</p><p></p><p>"You would treat everyone exactly the same. All lives would be equal," Feinberg said. "That's the only way to avoid the fairness argument. If anyone's unhappy there's an outlet for anyone who wants to litigate."</p><p></p><p>Jasjit Singh, executive director of the Sikh American Legal Defense and Education Fund, acknowledged Feinberg's advice might not sit well with some people, but said the alternative — trying to determine how much more one life is worth than another — is also difficult.</p><p></p><p>"You're in a tough spot either which way. It's very murky territory," he said.</p><p></p><p>Despite Feinberg's suggestion that the donations be distributed quickly, temple leader Kulwant Singh Dhaliwal said the board of trustees plans to proceed deliberately. He said he expects the process to take weeks if not months.</p><p></p><p>Some victims' expenses could also be covered by federal funds, administered through the state Crime Victim Compensation Program. Those who are wounded or suffer emotional harm in a crime can receive up to $40,000.</p><p></p><p>That could include the 16 people who hid in a pantry for two hours when the gunfire began.</p><p></p><p>At least one of those victims plans not to seek any compensation, either from the state or from the donations.</p><p></p><p>Belhair Dulai said his wife was injured when a bullet caused a piece of granite countertop to ricochet and lodge in her foot. Despite her pain, he said, she felt the same as other community members felt: The money should be reserved for those families who suffered real loss.</p><p></p><p>"She doesn't care about the money. There are a lot more important things than that," he said. "What they decide, it doesn't matter. There are other people in the community that need more attention."</p><p></p><p>___</p><p></p><p>Online:</p><p></p><p>Sikh Temple of Wisconsin: <a href="http://www.sikhtempleofwisconsin.com" target="_blank">http://www.sikhtempleofwisconsin.com</a></p></blockquote><p></p>
[QUOTE="Admin, post: 170710, member: 1"] OAK CREEK, Wis. — Officials at the Sikh temple in suburban Milwaukee are treading carefully as they figure out how to distribute hundreds of thousands of dollars in donations that have poured in from around the world after a deadly shooting rampage last month. The Sikh community in suburban Milwaukee has always been close-knit, and the members drew even closer after the shooting. But temple leaders know even the closest of bonds can unravel when money gets involved. Aware of arguments that flared among victims' families after shootings in Colorado and at Virginia Tech, Sikh leaders are relying on an outside expert to figure out the fairest way to share the funds. "You never really know what will happen when there's money involved, but we're doing our best to safeguard against any problems," said Amardeep Kaleka, whose father was among the Sikhs killed. "The community has already suffered. If there's any in-fighting there will only be more suffering." The collections are expected to total between $500,000 and $600,000. The outpouring followed a rampage in which a man with ties to white supremacy groups killed six worshippers and wounded two others before killing himself. His motive may never be known. While the Sikh community appreciates the donations, figuring out how to distribute them could be difficult. Those killed ranged in age from a 41-year-old mother of two who was her family's primary breadwinner to an 84-year-old man who retired long ago. One of the people who was wounded didn't have health insurance and has been hospitalized in critical condition for a month. Do all families get equal amounts? Or does an arbitrator impose value judgments, deciding whose life or earning potential was worth more than another's? Does the money go just to the families of those injured or killed? Or does it also go to those who were in the temple at the time of the shooting and were emotionally traumatized? "No one wants to be callous, but there are finite resources," said Kaleka. "Some hard decisions will have to be made." In other shooting rampages, victims' family members haven't always been happy with those decisions. Last week, relatives of some of the Aurora, Colo., theater shooting victims lashed out because fundraisers who collected more than $5 million had so far given no more than $5,000 to each family. After the Virginia Tech shooting, two family members who lost loved ones sued over how the money was distributed. One big difference between those shootings and the one in Wisconsin: In Colorado and Virginia, the victims were strangers who happened to be in the same area together; at the Oak Creek temple, the worshippers know each other. It's not yet clear whether that will avert disagreements over the funds. To help them navigate any thorny issues, temple officials turned to lawyer Ken Feinberg, a victims' attorneys and claims expert who directed victims' payments after the Sept. 11 terrorist attacks, the Gulf Coast oil spill in 2010 and the Virginia Tech shooting in 2007. Feinberg told The Associated Press he recommends the temple act swiftly, saying the families need money now and won't benefit from a long delay. He also recommended giving the families of the dead equal amounts, even if one victim was 84 and another was 41. "You would treat everyone exactly the same. All lives would be equal," Feinberg said. "That's the only way to avoid the fairness argument. If anyone's unhappy there's an outlet for anyone who wants to litigate." Jasjit Singh, executive director of the Sikh American Legal Defense and Education Fund, acknowledged Feinberg's advice might not sit well with some people, but said the alternative — trying to determine how much more one life is worth than another — is also difficult. "You're in a tough spot either which way. It's very murky territory," he said. Despite Feinberg's suggestion that the donations be distributed quickly, temple leader Kulwant Singh Dhaliwal said the board of trustees plans to proceed deliberately. He said he expects the process to take weeks if not months. Some victims' expenses could also be covered by federal funds, administered through the state Crime Victim Compensation Program. Those who are wounded or suffer emotional harm in a crime can receive up to $40,000. That could include the 16 people who hid in a pantry for two hours when the gunfire began. At least one of those victims plans not to seek any compensation, either from the state or from the donations. Belhair Dulai said his wife was injured when a bullet caused a piece of granite countertop to ricochet and lodge in her foot. Despite her pain, he said, she felt the same as other community members felt: The money should be reserved for those families who suffered real loss. "She doesn't care about the money. There are a lot more important things than that," he said. "What they decide, it doesn't matter. There are other people in the community that need more attention." ___ Online: Sikh Temple of Wisconsin: [url]http://www.sikhtempleofwisconsin.com[/url] [/QUOTE]
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