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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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No Merriness Here: Mosque Puts Fatwa On Christmas
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<blockquote data-quote="Ishna" data-source="post: 177400" data-attributes="member: 2709"><p><span style="color: green">I love the last paragraph. Some sanity still previls. peacesignkaur</span></p><p> </p><p>The religious ruling, which followed a similar lecture during Friday prayers at Australia's biggest mosque, was posted on its Facebook site on Saturday morning.</p><p> </p><p>The head imam at Lakemba, Sheikh Yahya Safi, had told the congregation during prayers that they should not take part in anything to do with Christmas.</p><p> </p><p>Samir Dandan, the president of the Lebanese Muslim Association, which oversees the mosque, could not be reached for comment on Saturday.</p><p> </p><p>The fatwa, which has sparked widespread community debate and condemnation, warns that the "disbelievers are trying to draw Muslims away from the straight path".</p><p></p><p>It also says that Christmas Day and associated celebrations are among the "falsehoods that a Muslim should avoid ... and therefore, a Muslim is neither allowed to celebrate the Christmas Day nor is he allowed to congratulate them".</p><p> </p><p>The posting of the fatwa has shocked many Muslim leaders. The Grand Mufti of Australia, Ibrahim Abu Mohammad, said the foundations of Islam were peace, co-operation, respect and holding others in esteem.</p><p></p><p>"Anyone who says otherwise is speaking irresponsibly," he said.</p><p></p><p>"There is difference between showing respect for someone's belief and sharing those beliefs," Dr Ibrahim said.</p><p> </p><p>Dr Ibrahim said the views did not represent the majority of Muslims in Australia. "We are required to have good relations with all people, and to congratulate them on their joyous events is very important."</p><p> </p><p>The fatwa quotes the teacher Imam Ibn Al-Qayyim as saying that congratulating disbelievers for their rituals is forbidden, and if a "Muslim who says this does not become a disbeliever himself, he at least commits a sin as this is the same as congratulating him for his belief in the trinity, which is a greater sin and much more disliked by Almighty Allaah than congratulating him for drinking alcohol or killing a soul or committing fornication or adultery”.</p><p> </p><p>A community leader, Dr Jamal Rifi, said he did not agree with the school of thought behind the fatwa.</p><p> </p><p>"We can share the festivities with friends and famlies and neighbours – I don't think there is any civil, religious or ethical reason not to," he said.</p><p></p><p>Dr Rifi and Sheikh Youssef Nabha, the imam of the Kingsgrove Mosque, are travelling to Nauru on Sunday night with priests from the Maronite and Melkite churches in Sydney to attend Christmas celebrations with the asylum seekers held there.</p><p> </p><p>Dr Rifi said he and Sheikh Youssef would be distributing Christmas cards during the visit.</p><p> </p><p>A community advocate and Muslim convert, Rebecca Kay, told Fairfax Media: "It's sad to see the Lebanese Muslim Association, which considers itself the peak body representing Australian Muslims, with comments like these. It goes to show how far they are from representing the community.</p><p></p><p>"The notion that Muslims wishing other people a merry Christmas will take them out of their faith is outright ridiculous, laughable and borders on the extreme."</p><p> </p><p>Keysar Trad, a former official with the Lebanese Muslim Association, said in his time with the organisation they used to regularly greet people with merry Christmas. "I don't know what has changed," he said. "But now as a representative of Australia's peak Muslim body, the Australian Federation of Islamic Councils, I would like to wish all your readers a merry Christmas and a happy new year."</p><p></p><p></p><p>Source: <a href="http://www.smh.com.au/nsw/no-merriness-here-mosque-puts-fatwa-on-christmas-20121222-2bsk2.html#ixzz2FomW6cNy" target="_blank">http://www.smh.com.au/nsw/no-merriness-here-mosque-puts-fatwa-on-christmas-20121222-2bsk2.html#ixzz2FomW6cNy</a></p></blockquote><p></p>
[QUOTE="Ishna, post: 177400, member: 2709"] [COLOR=green]I love the last paragraph. Some sanity still previls. peacesignkaur[/COLOR] The religious ruling, which followed a similar lecture during Friday prayers at Australia's biggest mosque, was posted on its Facebook site on Saturday morning. The head imam at Lakemba, Sheikh Yahya Safi, had told the congregation during prayers that they should not take part in anything to do with Christmas. Samir Dandan, the president of the Lebanese Muslim Association, which oversees the mosque, could not be reached for comment on Saturday. The fatwa, which has sparked widespread community debate and condemnation, warns that the "disbelievers are trying to draw Muslims away from the straight path". It also says that Christmas Day and associated celebrations are among the "falsehoods that a Muslim should avoid ... and therefore, a Muslim is neither allowed to celebrate the Christmas Day nor is he allowed to congratulate them". The posting of the fatwa has shocked many Muslim leaders. The Grand Mufti of Australia, Ibrahim Abu Mohammad, said the foundations of Islam were peace, co-operation, respect and holding others in esteem. "Anyone who says otherwise is speaking irresponsibly," he said. "There is difference between showing respect for someone's belief and sharing those beliefs," Dr Ibrahim said. Dr Ibrahim said the views did not represent the majority of Muslims in Australia. "We are required to have good relations with all people, and to congratulate them on their joyous events is very important." The fatwa quotes the teacher Imam Ibn Al-Qayyim as saying that congratulating disbelievers for their rituals is forbidden, and if a "Muslim who says this does not become a disbeliever himself, he at least commits a sin as this is the same as congratulating him for his belief in the trinity, which is a greater sin and much more disliked by Almighty Allaah than congratulating him for drinking alcohol or killing a soul or committing fornication or adultery”. A community leader, Dr Jamal Rifi, said he did not agree with the school of thought behind the fatwa. "We can share the festivities with friends and famlies and neighbours – I don't think there is any civil, religious or ethical reason not to," he said. Dr Rifi and Sheikh Youssef Nabha, the imam of the Kingsgrove Mosque, are travelling to Nauru on Sunday night with priests from the Maronite and Melkite churches in Sydney to attend Christmas celebrations with the asylum seekers held there. Dr Rifi said he and Sheikh Youssef would be distributing Christmas cards during the visit. A community advocate and Muslim convert, Rebecca Kay, told Fairfax Media: "It's sad to see the Lebanese Muslim Association, which considers itself the peak body representing Australian Muslims, with comments like these. It goes to show how far they are from representing the community. "The notion that Muslims wishing other people a merry Christmas will take them out of their faith is outright ridiculous, laughable and borders on the extreme." Keysar Trad, a former official with the Lebanese Muslim Association, said in his time with the organisation they used to regularly greet people with merry Christmas. "I don't know what has changed," he said. "But now as a representative of Australia's peak Muslim body, the Australian Federation of Islamic Councils, I would like to wish all your readers a merry Christmas and a happy new year." Source: [URL]http://www.smh.com.au/nsw/no-merriness-here-mosque-puts-fatwa-on-christmas-20121222-2bsk2.html#ixzz2FomW6cNy[/URL] [/QUOTE]
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No Merriness Here: Mosque Puts Fatwa On Christmas
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