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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member2" data-source="post: 80718" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Harjas Kaur Khalsa Jee!</p><p></p><p>Quoting my statement you wrote "Please beware of Baabaas (fathers, spiritual elders) and Beebees (sisters) without true Naam (rehit-naamees)."</p><p>Why was the need to add your words in brackets giving it the flare of your mind?</p><p>In which institutions one learns such behavior?</p><p></p><p>Quote "I have no interest in a debate which sole context is personal insult."</p><p>I do not insult a person even if he does not satisfy my curiosity.</p><p>Please do not expect me to appreciate someone's show holding an empty jug in hand and promising people the way to satisfy thirst.</p><p></p><p>Quote "I don't care how much Gurbani someone is quoting."</p><p>I do care. I love to listen the true Guru's words from a Paathee, Granthee, Raagee, Baabaa or a Beebee.</p><p></p><p>Quote "I enjoy discussing points of religious understanding WITHOUT resorting to personal insults or having the same thrown at me."</p><p>Nobody has thrown mud. Please feel clean.</p><p>True Gurus distribute Naam soap. Still many remain unclean because they are entangled with other institutions.</p><p></p><p>Quote "But it seems very hard to find such constructive discussions, and these are among the lowest common denominator intended to provoke resentment and rejection and not understanding. My opinion of course."</p><p>May God bless you.</p><p></p><p>Quote "Discussions about points of disagreement are a learning process. Arguments and put downs are just an insult. And to be insulting others while distorting Gurbani to do it would seem more likely to lead to negative spiritual growth than positive."</p><p>Should the world better hear your translations and agree with it?</p><p></p><p>Quote "I have certainly heard of a lot of fake babas, but rarely have I heard that a Sikh bibi was fake because she follows rehitnama. This whole discussion is ridiculous."</p><p>One who has found the true Sabad Guru is no more without Naam (Rehitnaamee).</p><p></p><p>************** </p><p></p><p>All institutions and symbols are parts of the worldly drama.</p><p>God is nearest and one realizes HIM first within.</p><p></p><p>**************</p><p></p><p>Let us come to the topic Nigura.</p><p></p><p>Worldly institutions pull beings on false tracks that take them away from the true Sabad Guru making him Nigura.</p><p>Only the true Sabad Guru makes one Gur Waalaa. He does not hate or kills someone because of a printed book.</p><p>Nigura is one who has not received the true Naam Sabad.</p><p>Institutions but behave and teach that one becomes Gur Waalaa if he possesses a printed copy of Sri Guru Granth Saahib Jee and reads it.</p><p>Guru Naanak Jee says that a Nigura reads Paath and lies.</p><p>Please ponder. One is not japping Naam when he is reading Paath.</p><p></p><p>Please listen. Gurdev is singing.</p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 12px"><span style="color: DarkOrange">pwTu pVY muiK JUTo bolY ingury kI miq EhY ]</span></span></span></p><p><span style="font-family: 'Gurbanihindiweb'"><span style="font-size: 12px"><span style="color: Blue">pwTu pVY muiK JUTo bolY ingury kI miq AohY ]</span></span></span></p><p>paathu parhai mukhi jhootho bolai niguray kee mati ohai.</p><p>Reads Paath, from the mouth speak lies, Niguray's understanding is that.</p><p></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 12px"><span style="color: DarkOrange">nwmu n jpeI ikau suKu pwvY ibnu nwvY ikau sohY ]4]</span></span></span></p><p><span style="font-family: 'Gurbanihindiweb'"><span style="font-size: 12px"><span style="color: Blue">nwmu n jpeé ika suKu pwvY ibnu nwvY ika sohY ]4]</span></span></span></p><p>naamu na japaee kio sukhu paavai binu naavai kio sohai. ||4|| SGGS Ang 1013</p><p>Does not japp Naam why one receives Sukh, without Naam why he establishes?</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 80718, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Harjas Kaur Khalsa Jee! Quoting my statement you wrote "Please beware of Baabaas (fathers, spiritual elders) and Beebees (sisters) without true Naam (rehit-naamees)." Why was the need to add your words in brackets giving it the flare of your mind? In which institutions one learns such behavior? Quote "I have no interest in a debate which sole context is personal insult." I do not insult a person even if he does not satisfy my curiosity. Please do not expect me to appreciate someone's show holding an empty jug in hand and promising people the way to satisfy thirst. Quote "I don't care how much Gurbani someone is quoting." I do care. I love to listen the true Guru's words from a Paathee, Granthee, Raagee, Baabaa or a Beebee. Quote "I enjoy discussing points of religious understanding WITHOUT resorting to personal insults or having the same thrown at me." Nobody has thrown mud. Please feel clean. True Gurus distribute Naam soap. Still many remain unclean because they are entangled with other institutions. Quote "But it seems very hard to find such constructive discussions, and these are among the lowest common denominator intended to provoke resentment and rejection and not understanding. My opinion of course." May God bless you. Quote "Discussions about points of disagreement are a learning process. Arguments and put downs are just an insult. And to be insulting others while distorting Gurbani to do it would seem more likely to lead to negative spiritual growth than positive." Should the world better hear your translations and agree with it? Quote "I have certainly heard of a lot of fake babas, but rarely have I heard that a Sikh bibi was fake because she follows rehitnama. This whole discussion is ridiculous." One who has found the true Sabad Guru is no more without Naam (Rehitnaamee). ************** All institutions and symbols are parts of the worldly drama. God is nearest and one realizes HIM first within. ************** Let us come to the topic Nigura. Worldly institutions pull beings on false tracks that take them away from the true Sabad Guru making him Nigura. Only the true Sabad Guru makes one Gur Waalaa. He does not hate or kills someone because of a printed book. Nigura is one who has not received the true Naam Sabad. Institutions but behave and teach that one becomes Gur Waalaa if he possesses a printed copy of Sri Guru Granth Saahib Jee and reads it. Guru Naanak Jee says that a Nigura reads Paath and lies. Please ponder. One is not japping Naam when he is reading Paath. Please listen. Gurdev is singing. [FONT="Gurbaniwebthick"][SIZE="3"][COLOR="DarkOrange"]pwTu pVY muiK JUTo bolY ingury kI miq EhY ][/COLOR][/SIZE][/FONT] [FONT="Gurbanihindiweb"][SIZE="3"][COLOR="Blue"]pwTu pVY muiK JUTo bolY ingury kI miq AohY ][/COLOR][/SIZE][/FONT] paathu parhai mukhi jhootho bolai niguray kee mati ohai. Reads Paath, from the mouth speak lies, Niguray's understanding is that. [FONT="Gurbaniwebthick"][SIZE="3"][COLOR="DarkOrange"]nwmu n jpeI ikau suKu pwvY ibnu nwvY ikau sohY ]4][/COLOR][/SIZE][/FONT] [FONT="Gurbanihindiweb"][SIZE="3"][COLOR="Blue"]nwmu n jpeé ika suKu pwvY ibnu nwvY ika sohY ]4][/COLOR][/SIZE][/FONT] naamu na japaee kio sukhu paavai binu naavai kio sohai. ||4|| SGGS Ang 1013 Does not japp Naam why one receives Sukh, without Naam why he establishes? Balbir Singh [/QUOTE]
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