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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 79291" data-attributes="member: 2125"><p>Not to be judgmental, but where you go receive amrit is important. But this is a matter of your discernment, bibek budhi. You wouldn't go shop for a car anywhere, but you'd go to a reputable dealer. It's true I've heard some people experiences at amrit sinchaar are energetically disappointing. I was very blessed. The Panj Piare sevadars put so much piaare into it and energy, it lasted hours, and I remember the sweat pouting down the faces as they stirred the metal and rust off sarbloh khanda in the sarbloh batta and said paath and did Naam abhiyaas. The energy was very high. We all drank rust water the color of blood. It was Pure energy. Pure metal, and pure Shabad.</p><p></p><p>I'm not exaggerating when I say that I was scared through the whole process and couldn't wait for it to finish. But the moment I did matatekk to Guruji and the Panj put their hands on me I was doing Naam Abhiyaas fast and strong with an energy that was not my own. And the energy didn't calm down for about 2 hours. All of us that were new Naam abhiyaasis were that way. It was the energy in the room that gave us a real spiritual experience. That's why I'm convinced of the reality of these things. Because I had the experience. Perhaps another person will perceive things differently. All I can do is share the experience and understanding I have. I share these things because my close friend's son cut his hair and broke his rehat. He did not receive Naam drirh. When I talked to him about it he told me the day of amrit sinchaar was the same to him as any other day. No energy. No reality. No particular importance. </p><p></p><p>When you go to receive amrit, don't just go to the local Gurdwara. Look for a real satsangat where some people are true and sincere in their practice. And you will have a real experience, either during amrit sinchaar, or unfolding in your life over time, because I'm convinced of the reality of Sikhi. Even if you do not have an experience when you get amrit chakk, the Gurshabad is still in the amrit. Sometimes we just don't have Guru's kirpa to sense the energy that is really there. Like our house has electricity running through it, but unless we put our finger in a light socket, we won't notice. But having surrendered yourself to receive amrit, and daily surrendering yourself to practice Gursikhi despite what you may or may not experience has all the power to change you into a Gursikh. </p><p></p><p>Btw, Naam abhiyaas is like putting your finger in a light socket. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" /></p><p></p><p>~Bhul chak maaf</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 79291, member: 2125"] Not to be judgmental, but where you go receive amrit is important. But this is a matter of your discernment, bibek budhi. You wouldn't go shop for a car anywhere, but you'd go to a reputable dealer. It's true I've heard some people experiences at amrit sinchaar are energetically disappointing. I was very blessed. The Panj Piare sevadars put so much piaare into it and energy, it lasted hours, and I remember the sweat pouting down the faces as they stirred the metal and rust off sarbloh khanda in the sarbloh batta and said paath and did Naam abhiyaas. The energy was very high. We all drank rust water the color of blood. It was Pure energy. Pure metal, and pure Shabad. I'm not exaggerating when I say that I was scared through the whole process and couldn't wait for it to finish. But the moment I did matatekk to Guruji and the Panj put their hands on me I was doing Naam Abhiyaas fast and strong with an energy that was not my own. And the energy didn't calm down for about 2 hours. All of us that were new Naam abhiyaasis were that way. It was the energy in the room that gave us a real spiritual experience. That's why I'm convinced of the reality of these things. Because I had the experience. Perhaps another person will perceive things differently. All I can do is share the experience and understanding I have. I share these things because my close friend's son cut his hair and broke his rehat. He did not receive Naam drirh. When I talked to him about it he told me the day of amrit sinchaar was the same to him as any other day. No energy. No reality. No particular importance. When you go to receive amrit, don't just go to the local Gurdwara. Look for a real satsangat where some people are true and sincere in their practice. And you will have a real experience, either during amrit sinchaar, or unfolding in your life over time, because I'm convinced of the reality of Sikhi. Even if you do not have an experience when you get amrit chakk, the Gurshabad is still in the amrit. Sometimes we just don't have Guru's kirpa to sense the energy that is really there. Like our house has electricity running through it, but unless we put our finger in a light socket, we won't notice. But having surrendered yourself to receive amrit, and daily surrendering yourself to practice Gursikhi despite what you may or may not experience has all the power to change you into a Gursikh. Btw, Naam abhiyaas is like putting your finger in a light socket. :p ~Bhul chak maaf [/QUOTE]
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