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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 57205" data-attributes="member: 35"><p>To all newcomers, and anyone else interested in Sikhism, my suggestion.</p><p></p><p>Many of the basic questions about how to practice Sikhism can be answered in a document called <span style="color: Red"><strong>Rehat Maryada. </strong></span>This document was compiled in the early part of the 20th Century so that fundamental practices of Sikhism would be clear and observed worldwide; and all would know what practices are not negotiable and must be followed. Just an example: we sit on the floor, we are barefoot, we face the holy scripture <strong><span style="color: Red">Sri Guru Granth Sahib</span></strong>, men and women sit separately. Therefore, anywhere in the world, a Sikh can attend services and everything is the <strong><span style="color: Red">same.</span></strong></p><p></p><p>Some parts of the code for personal behavior are <strong><span style="color: Red">mandatory </span></strong>for Sikhs who <span style="color: Red"><strong>have taken amrit,</strong></span> meaning they have themselves been baptized. Examples include: a man who has received Amrit or baptism must seek to have his wife baptized as soon as possible, no alcohol, no tobacco, keeping hair. There will be times when you will read in the forum that some practices are open to interpretation. However, once baptized, a Sikh must comply. <strong><span style="color: Red">No interpretation.</span></strong></p><p></p><p>I recommend that the Rehat be early reading for anyone who has even a passing interest. It clears up a lot of confusion. </p><p></p><p>Here is a web site for your convenient reading. <a href="http://www.sgpc.net/rehat_maryada/section_one.html" target="_blank">Sikh Reht Maryada, The Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India</a></p><p></p><p>The web site is part of the web presence of <strong><span style="color: Red">SGPC - the Shiromani Gurdwara Parbandhak Committee</span></strong> - a diverse group of learned Sikhs who have the responsibility for governing the application of the Rehat in our daily lives. The SGPC home page supports many informative and educational resources that all should investigate.</p><p></p><p><strong><span style="color: Red">Please make this an early stop.</span></strong> Go there first before becoming entangled in anecdotal information. My best wishes to you on your journey.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 57205, member: 35"] To all newcomers, and anyone else interested in Sikhism, my suggestion. Many of the basic questions about how to practice Sikhism can be answered in a document called [COLOR=Red][B]Rehat Maryada. [/B][/COLOR]This document was compiled in the early part of the 20th Century so that fundamental practices of Sikhism would be clear and observed worldwide; and all would know what practices are not negotiable and must be followed. Just an example: we sit on the floor, we are barefoot, we face the holy scripture [B][COLOR=Red]Sri Guru Granth Sahib[/COLOR][/B], men and women sit separately. Therefore, anywhere in the world, a Sikh can attend services and everything is the [B][COLOR=Red]same.[/COLOR][/B] Some parts of the code for personal behavior are [B][COLOR=Red]mandatory [/COLOR][/B]for Sikhs who [COLOR=Red][B]have taken amrit,[/B][/COLOR] meaning they have themselves been baptized. Examples include: a man who has received Amrit or baptism must seek to have his wife baptized as soon as possible, no alcohol, no tobacco, keeping hair. There will be times when you will read in the forum that some practices are open to interpretation. However, once baptized, a Sikh must comply. [B][COLOR=Red]No interpretation.[/COLOR][/B] I recommend that the Rehat be early reading for anyone who has even a passing interest. It clears up a lot of confusion. Here is a web site for your convenient reading. [URL="http://www.sgpc.net/rehat_maryada/section_one.html"]Sikh Reht Maryada, The Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India[/URL] The web site is part of the web presence of [B][COLOR=Red]SGPC - the Shiromani Gurdwara Parbandhak Committee[/COLOR][/B] - a diverse group of learned Sikhs who have the responsibility for governing the application of the Rehat in our daily lives. The SGPC home page supports many informative and educational resources that all should investigate. [B][COLOR=Red]Please make this an early stop.[/COLOR][/B] Go there first before becoming entangled in anecdotal information. My best wishes to you on your journey. [/QUOTE]
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