☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Sikh Philosophy Network
Announcements
Get Involved
New Interest In Ancient Art
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="satnamr46" data-source="post: 109354" data-attributes="member: 8586"><p> <ul> <li data-xf-list-type="ul">Torstar Network</li> <li data-xf-list-type="ul">|</li> <li data-xf-list-type="ul">Aug 13, 2009 - 9:33 AM</li> <li data-xf-list-type="ul">|</li> <li data-xf-list-type="ul"><img src="http://mississauganews.com/App_Themes/images/icoRecommend.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> <span style="color: #000">3 </span></li> </ul><p><strong>New interest in ancient art</strong></p><p></p><p><img src="http://media.mmgcommunity.topscms.com/images/2a/82/4992e96349b081cd8d313feda5e6.jpeg" alt="" class="fr-fic fr-dii fr-draggable " style="" /> <strong>In training.</strong> Students at the Yudh Gatka Akhara school use a Soti, a stick used in training in place of an edged weapon, in Gatka, an ancient form of martial arts for the Sikhs. <em>Torstar Network</em> </p><p></p><p>Gatka, the traditional Sikh martial art dating back to the early 17th century, has seen a rejuvenation in the past few years, thanks largely to South Asian immigrants to Mississauga and Brampton.</p><p>Originally practised by the Sikhs in India to defend against invaders, it's a sort of cross between fencing and tag. It's ferocious, yet lyrical.</p><p>Duellers mostly use wooden sticks — about a half-metre long — or swords called gatka.</p><p>Sikhs brought gatka here with them. Like other traditions, it was almost lost in transition.</p><p>But recently, it has seen a resurgence. Dozens of Sikhs — men and women of all ages — have signed up for classes at Sikh temples across the GTA, and the province's only gatka school in Mississauga is almost filled to capacity.</p><p>The biggest surprise is the interest non-Sikhs have shown in gatka.</p><p>Sarabjeet Singh, owner and instructor at the Yudh Gatka Akhara school on Khalsa Dr., near Dixie and Derry Rds. in Mississauga, says he almost choked when a Caucasian man first walked in about a year ago wanting to enrol.</p><p>"My first question was: Why?" he said. The man, a bus driver in Brampton, said he became interested after watching his neighbour do gatka. The man was Singh's student for several months.</p><p>He has taught half a dozen non-Sikh students. Each one has been impressive, he says.</p><p>Singh, a former instructor for a class at the Dixie Rd. Sikh temple in Mississauga, decided to start a school. His gym had few students initially.</p><p>But currently he has 120 students; another 300 have learned from him in the past four years.</p><p>Gatka is old but is still applicable in today's world, says Singh.</p><p>"That is its appeal."</p><p>Although gatka teaches defence and offence tactics, it is also about treating other people and weapons with respect.</p><p>It was definitely love at first sight with gatka for Jacob Maxwell, his friends say.</p><p>The 21-year-old York University student was having lunch at the student centre when he peeked outside and saw men in colourful turbans, holding sticks and swords, form a circle.</p><p>He watched intently as they performed mock duels with acrobatics and a bit of wrestling.</p><p>The same evening, Maxwell enrolled in a gatka class.</p><p>"It's the most fantastic thing I've ever done," he says, three months and dozens of classes later.</p><p>Gursharn Gill, a fourth-year student at McMaster University, and a student of Singh's, says the duelling helps her focus.</p><p>During a recent class, she duels with a man slightly larger than her. It goes on for a few minutes, then she loses her balance and almost topples over. Amid shouts of encouragement in Punjabi, she regains balance and slowly moves in a circle with her opponent as they try to tap each other with their sticks.</p><p>Suddenly she brings her stick down on his, disarming him.</p><p>She briefly hugs him, lines up in front of a low counter and does a little hop-dance — like Bhangra — and reverently places the stick.</p><p>She returns to the school twice a week to duel.</p><p>"It's intense physically but it helps me relieve stress."</p><p><a href="mailto:mississauganews@live.com%20">mississauganews@live.com </a></p><p></p><p></p><p></p><p></p><ul> <li data-xf-list-type="ul"></li> </ul></blockquote><p></p>
[QUOTE="satnamr46, post: 109354, member: 8586"] [LIST] [*]Torstar Network [*]| [*]Aug 13, 2009 - 9:33 AM [*]| [*][URL="javascript:updatectl00$ctl00$Content$CPH_Main$RecommendButton1('btn=recmd')"][IMG]http://mississauganews.com/App_Themes/images/icoRecommend.gif[/IMG] [/URL][COLOR=#000]3 [/COLOR] [/LIST][B]New interest in ancient art[/B] [IMG]http://media.mmgcommunity.topscms.com/images/2a/82/4992e96349b081cd8d313feda5e6.jpeg[/IMG] [B]In training.[/B] Students at the Yudh Gatka Akhara school use a Soti, a stick used in training in place of an edged weapon, in Gatka, an ancient form of martial arts for the Sikhs. [I]Torstar Network[/I] Gatka, the traditional Sikh martial art dating back to the early 17th century, has seen a rejuvenation in the past few years, thanks largely to South Asian immigrants to Mississauga and Brampton. Originally practised by the Sikhs in India to defend against invaders, it's a sort of cross between fencing and tag. It's ferocious, yet lyrical. Duellers mostly use wooden sticks — about a half-metre long — or swords called gatka. Sikhs brought gatka here with them. Like other traditions, it was almost lost in transition. But recently, it has seen a resurgence. Dozens of Sikhs — men and women of all ages — have signed up for classes at Sikh temples across the GTA, and the province's only gatka school in Mississauga is almost filled to capacity. The biggest surprise is the interest non-Sikhs have shown in gatka. Sarabjeet Singh, owner and instructor at the Yudh Gatka Akhara school on Khalsa Dr., near Dixie and Derry Rds. in Mississauga, says he almost choked when a Caucasian man first walked in about a year ago wanting to enrol. "My first question was: Why?" he said. The man, a bus driver in Brampton, said he became interested after watching his neighbour do gatka. The man was Singh's student for several months. He has taught half a dozen non-Sikh students. Each one has been impressive, he says. Singh, a former instructor for a class at the Dixie Rd. Sikh temple in Mississauga, decided to start a school. His gym had few students initially. But currently he has 120 students; another 300 have learned from him in the past four years. Gatka is old but is still applicable in today's world, says Singh. "That is its appeal." Although gatka teaches defence and offence tactics, it is also about treating other people and weapons with respect. It was definitely love at first sight with gatka for Jacob Maxwell, his friends say. The 21-year-old York University student was having lunch at the student centre when he peeked outside and saw men in colourful turbans, holding sticks and swords, form a circle. He watched intently as they performed mock duels with acrobatics and a bit of wrestling. The same evening, Maxwell enrolled in a gatka class. "It's the most fantastic thing I've ever done," he says, three months and dozens of classes later. Gursharn Gill, a fourth-year student at McMaster University, and a student of Singh's, says the duelling helps her focus. During a recent class, she duels with a man slightly larger than her. It goes on for a few minutes, then she loses her balance and almost topples over. Amid shouts of encouragement in Punjabi, she regains balance and slowly moves in a circle with her opponent as they try to tap each other with their sticks. Suddenly she brings her stick down on his, disarming him. She briefly hugs him, lines up in front of a low counter and does a little hop-dance — like Bhangra — and reverently places the stick. She returns to the school twice a week to duel. "It's intense physically but it helps me relieve stress." [EMAIL="mississauganews@live.com%20"]mississauganews@live.com [/EMAIL] [LIST] [*] [/LIST] [/QUOTE]
Insert quotes…
Verification
Post reply
Sikh Philosophy Network
Announcements
Get Involved
New Interest In Ancient Art
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top