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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Need Of True Guru
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 72083" data-attributes="member: 4318"><p>Naamjap ji,</p><p> </p><p>I will expand this in due course. The above forms part of my article on "Misconceptions of Eating Meat in Sikhism". With the blessings of Guru Amar Das ji, I will be covering the above and various other issues and mis-conceptions. You will need to wait for that.</p><p> </p><p>Why is it that we are 'assuring ourselves' by picking shabads from this page and that page of SGGS ?</p><p> </p><p>I have responded to this in the reply to Ambardhara ji below. </p><p> </p><p>Aad ji,</p><p> </p><p><span style="color: darkslategray"></span></p><p> <span style="color: darkslategray"></span></p><p style="text-align: left"><span style="color: darkslategray">The response to your question to Naamjap ji is as follow:</p><p></span></p><p style="text-align: left"><span style="color: darkslategray">Guru ji's saddness is precisely due to the type of response that you along with other members give in this forum. The response that says "We" know better". If ten people are exercising Manmat and one person points out to them of their shortfall, just because of they have majority, they do not become right. <strong>This is the sign of Kaliyug</strong>. <strong>Whoever tries to assist in correcting the mistakes is scorned.</strong> Even though this goes totally agains the definition of a Sikh(Student)</p><p></span></p><p style="text-align: left"><span style="color: darkslategray">Having said that, one does the right to exercise their Will. So please do so. </p><p></span></p><p style="text-align: left"><span style="color: darkslategray">Please do not take this as a personal attack on youself.</p><p></span></p><p><span style="color: darkslategray"></span></p><p><span style="color: darkslategray"></span></p><p><span style="color: darkslategray"></span></p><p> <span style="color: darkslategray"></span></p><p><span style="color: darkslategray"></span></p><p style="text-align: left"><span style="color: darkslategray">Ambardhara ji,</p></span></p><p style="text-align: left"><span style="color: darkslategray"></span></p><p style="text-align: left"><span style="color: darkslategray">Your response is typical of a child who has begun to discover himself. Whatever "he" learns or begins to understand is the only truth for him. Once the child has discovered something new, he wants to go and show it to everyone. This phase runs out with maturity. So keep trying that day will come. So I will accept what you have said as it is per your understanding.</p></p> <p style="text-align: left"></span></p><p style="text-align: left"><span style="color: darkslategray">Kind Regards</p></span></p><p style="text-align: left"><span style="color: darkslategray">Ekmusafir_ajnabi </p></p> <p style="text-align: left"></p></span></p><p style="text-align: left"><span style="color: darkslategray"></p></span></p><p style="text-align: left"><span style="color: darkslategray"></p><p></span><p style="text-align: left"></p> <p style="text-align: left"></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 72083, member: 4318"] Naamjap ji, I will expand this in due course. The above forms part of my article on "Misconceptions of Eating Meat in Sikhism". With the blessings of Guru Amar Das ji, I will be covering the above and various other issues and mis-conceptions. You will need to wait for that. Why is it that we are 'assuring ourselves' by picking shabads from this page and that page of SGGS ? I have responded to this in the reply to Ambardhara ji below. Aad ji, [COLOR=darkslategray] [LEFT]The response to your question to Naamjap ji is as follow:[/LEFT] [LEFT]Guru ji's saddness is precisely due to the type of response that you along with other members give in this forum. The response that says "We" know better". If ten people are exercising Manmat and one person points out to them of their shortfall, just because of they have majority, they do not become right. [B]This is the sign of Kaliyug[/B]. [B]Whoever tries to assist in correcting the mistakes is scorned.[/B] Even though this goes totally agains the definition of a Sikh(Student)[/LEFT] [LEFT]Having said that, one does the right to exercise their Will. So please do so. [/LEFT] [LEFT]Please do not take this as a personal attack on youself.[/LEFT] [LEFT]Ambardhara ji, [LEFT]Your response is typical of a child who has begun to discover himself. Whatever "he" learns or begins to understand is the only truth for him. Once the child has discovered something new, he wants to go and show it to everyone. This phase runs out with maturity. So keep trying that day will come. So I will accept what you have said as it is per your understanding.[/LEFT] [LEFT]Kind Regards Ekmusafir_ajnabi [/LEFT] [/LEFT][/COLOR][LEFT] [/LEFT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Need Of True Guru
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