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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Nanakshahi Calendar: Jathedars Adopt Changes, Final Call By SGPC
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<blockquote data-quote="Archived_Member16" data-source="post: 117948" data-attributes="member: 884"><p style="text-align: left"><span style="font-size: 10px"><span style="color: #000000">source: <a href="http://www.indianexpress.com/story-print/561849/" target="_blank"><span style="color: #810081">http://www.indianexpress.com/story-print/561849/</span></a></span></span></p><p></p><p style="text-align: left"><strong><span style="font-size: 15px"><span style="color: #000080">Nanakshahi calendar: </span></span></strong></p><p></p><p style="text-align: left"><strong><span style="font-size: 15px"><span style="color: #000080">Jathedars adopt changes,</span></span></strong></p> <p style="text-align: left"><strong><span style="font-size: 15px"><span style="color: #000080">final call by SGPC</span></span></strong></p><p></p><p> </p><p style="text-align: left"><span style="color: #000080">Dharmendra Rataul - Indian Express</span></p> <p style="text-align: left"><span style="color: #000080">Thursday , Dec 31, 2009 </span></p><p></p><p style="text-align: left"><span style="color: #000080"><strong>Amritsar :</strong> Apparently buying more time on the controversy, the Sikh clergy on Wednesday adopted changes in the Nanakshahi calendar but shied away from announcing these. The five high priests referred the draft containing the amendments to the Shiromani Gurudwara Parbandhak Committee (SGPC) for a final decision. </span></p><p></p><p> </p><p style="text-align: left"><span style="color: #000080"><strong>The move is unprecedented as the Akal Takht is considered supreme in taking decisions relating to religious issues.</strong> </span></p><p></p><p style="text-align: left"><span style="color: #000080">After a marathon meeting, the five Sikh high priests said they has adopted "certain changes". "We are not making any announcements on what are the changes introduced. </span></p><p></p><p style="text-align: left"><span style="color: #000080">The same are being sent to the SGPC executive body, which would consider and take a final decision. The announcement would then be made from the Takht," said Akal Takht Jathedar Giani Gurbachan Singh. </span></p><p></p><p style="text-align: left"><span style="color: #000080">Panthic leaders said that the move was aimed at buying more time to allow the dust to settle on the issue. Giani Gurbachan Singh admitted that it was difficult for the clergy too to reach a consensus. </span></p><p></p><p style="text-align: left"><span style="color: #000080">Sources meanwhile stated that the gurpurabs of Guru Nanak, Guru Gobind Singh and Guru Arjan Dev have been decided to be observed as per the Bikrami calendar and minute changes for Sangrands (first day of the month) have also been introduced. Two takhts -- Takht Patna Sahib and Takht Hazur Sahib -- have been demanding the changes in these gurpurabs, saying that the annual dates as per the Nanakshahi calendar clashed with the other important events. Sources also stated that Takht Damdama Sahib Jathedar Giani Balwant Singh Nandgarh posed a major opposition during the meeting to the changes in the Sangrands but finally fell in line due to pressure from the SGPC and the political class. Giani Gurbachan Singh, however, claimed that the amendments introduced had the approval of all five takhts. </span></p><p></p><p style="text-align: left"><span style="color: #000080">Sikh radicals have been opposing any change in the calendar adopted by the majority of the Sikhs since 2003. Chief Minister Parkash Singh Badal has been accused by them of "advocating" the changes eyeing the upcoming general SGPC elections. </span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: #000080">The CM, however, denied he had anything to do with the controversy. "This is a religious matter being deliberated by the Akal Takht. I have no role to play. My visit to the Golden Temple today is coincidental," said Badal.</span> </p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 117948, member: 884"] [LEFT][SIZE=2][COLOR=#000000]source: [URL="http://www.indianexpress.com/story-print/561849/"][COLOR=#810081]http://www.indianexpress.com/story-print/561849/[/COLOR][/URL][/COLOR][/SIZE][/LEFT] [LEFT][B][SIZE=4][COLOR=#000080]Nanakshahi calendar: [/COLOR][/SIZE][/B][/LEFT] [LEFT][B][SIZE=4][COLOR=#000080]Jathedars adopt changes,[/COLOR][/SIZE][/B] [B][SIZE=4][COLOR=#000080]final call by SGPC[/COLOR][/SIZE][/B][/LEFT] [LEFT][COLOR=#000080]Dharmendra Rataul - Indian Express[/COLOR] [COLOR=#000080]Thursday , Dec 31, 2009 [/COLOR][/LEFT] [LEFT][COLOR=#000080][B]Amritsar :[/B] Apparently buying more time on the controversy, the Sikh clergy on Wednesday adopted changes in the Nanakshahi calendar but shied away from announcing these. The five high priests referred the draft containing the amendments to the Shiromani Gurudwara Parbandhak Committee (SGPC) for a final decision. [/COLOR][/LEFT] [LEFT][COLOR=#000080][B]The move is unprecedented as the Akal Takht is considered supreme in taking decisions relating to religious issues.[/B] [/COLOR][/LEFT] [LEFT][COLOR=#000080]After a marathon meeting, the five Sikh high priests said they has adopted "certain changes". "We are not making any announcements on what are the changes introduced. [/COLOR][/LEFT] [LEFT][COLOR=#000080]The same are being sent to the SGPC executive body, which would consider and take a final decision. The announcement would then be made from the Takht," said Akal Takht Jathedar Giani Gurbachan Singh. [/COLOR][/LEFT] [LEFT][COLOR=#000080]Panthic leaders said that the move was aimed at buying more time to allow the dust to settle on the issue. Giani Gurbachan Singh admitted that it was difficult for the clergy too to reach a consensus. [/COLOR][/LEFT] [LEFT][COLOR=#000080]Sources meanwhile stated that the gurpurabs of Guru Nanak, Guru Gobind Singh and Guru Arjan Dev have been decided to be observed as per the Bikrami calendar and minute changes for Sangrands (first day of the month) have also been introduced. Two takhts -- Takht Patna Sahib and Takht Hazur Sahib -- have been demanding the changes in these gurpurabs, saying that the annual dates as per the Nanakshahi calendar clashed with the other important events. Sources also stated that Takht Damdama Sahib Jathedar Giani Balwant Singh Nandgarh posed a major opposition during the meeting to the changes in the Sangrands but finally fell in line due to pressure from the SGPC and the political class. Giani Gurbachan Singh, however, claimed that the amendments introduced had the approval of all five takhts. [/COLOR][/LEFT] [LEFT][COLOR=#000080]Sikh radicals have been opposing any change in the calendar adopted by the majority of the Sikhs since 2003. Chief Minister Parkash Singh Badal has been accused by them of "advocating" the changes eyeing the upcoming general SGPC elections. [/COLOR] [COLOR=#000080]The CM, however, denied he had anything to do with the controversy. "This is a religious matter being deliberated by the Akal Takht. I have no role to play. My visit to the Golden Temple today is coincidental," said Badal.[/COLOR] [/LEFT] [/QUOTE]
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Nanakshahi Calendar: Jathedars Adopt Changes, Final Call By SGPC
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