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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 139274" data-attributes="member: 189"><p>The SGGS is our GURU. The SRM is a Document that suggests a way and the WAY points to the GURU. One can even take the entire name from the GURU....eg my mother was named Gurcharan....my dad Darbara....which are complete words occuring in Gurbani..and so is NARAYANj and JYOT...</p><p></p><p>Its a sign of RESPECT that a SIKH goes to the GURDWARA to give his THANKS shukrana, ardass of Thanksgiivng and then asks the GURU for a Name to the GIFT the Sikh received from the GURU. Nothing wrong with that. People are simply splitting hairs and fanning their ego. Of course many can argue that Guru Arjun Ji certainly didnt spend so much time in preparing the SGGS simply so that people could take it home to get their new home blessed..or to get married....or to grace the opening of their new showroom/factory/mansion/school/college.kirtan darbar..as usually happens these days ??? IS the GURU's presence at a New Home Warming...showroom opening..anand karaj ceremony..factory udhghatan (opening ceremony) etc important ? necessary ?? or ??? didnt GUru Arjun Ji think this would happen ?? was the 10 Human Guurs so "invited" by Sikhs of the time ?? 1469-1708 ?? Did the Sikhs of that time ever CONSULT the GURU on such matters ?? Of course they did and thus all sikhs now have the RIGHT to consult and invite and have the GURU GRACE their premises and ceremonies by His Presence..however "petty" and "minor" these may look to some....</p><p></p><p>2. Its all ok to have the same name for father and son...if they can live with the confusion ..ha ha. BTW one of my relations who happened to be the eldest son and whose father died when all the other brothers and sisters were mere children....got the siblings to sign away their rights to all the 100 Killas (acres) of ancestral land in Punjab to himself..( Uttar adhikaree or Power of Attorney).....and as time passed he got his GRANDSON named the same name as the GRANDFATHER (Original OWNER of the 100 Killas land in Punjab,....KISHAN SINGH)....and thus managed to GRAB the entire land as the deed shows KISHAN SINGH as sole owner. Now 50 years later the other siblings are filing a case...but "KISHAN SINGH" sold the land and all the money has disappeared into Malaysian banks...long ago.....!!! So same names can be beneficial too..ha ha ha..</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 139274, member: 189"] The SGGS is our GURU. The SRM is a Document that suggests a way and the WAY points to the GURU. One can even take the entire name from the GURU....eg my mother was named Gurcharan....my dad Darbara....which are complete words occuring in Gurbani..and so is NARAYANj and JYOT... Its a sign of RESPECT that a SIKH goes to the GURDWARA to give his THANKS shukrana, ardass of Thanksgiivng and then asks the GURU for a Name to the GIFT the Sikh received from the GURU. Nothing wrong with that. People are simply splitting hairs and fanning their ego. Of course many can argue that Guru Arjun Ji certainly didnt spend so much time in preparing the SGGS simply so that people could take it home to get their new home blessed..or to get married....or to grace the opening of their new showroom/factory/mansion/school/college.kirtan darbar..as usually happens these days ??? IS the GURU's presence at a New Home Warming...showroom opening..anand karaj ceremony..factory udhghatan (opening ceremony) etc important ? necessary ?? or ??? didnt GUru Arjun Ji think this would happen ?? was the 10 Human Guurs so "invited" by Sikhs of the time ?? 1469-1708 ?? Did the Sikhs of that time ever CONSULT the GURU on such matters ?? Of course they did and thus all sikhs now have the RIGHT to consult and invite and have the GURU GRACE their premises and ceremonies by His Presence..however "petty" and "minor" these may look to some.... 2. Its all ok to have the same name for father and son...if they can live with the confusion ..ha ha. BTW one of my relations who happened to be the eldest son and whose father died when all the other brothers and sisters were mere children....got the siblings to sign away their rights to all the 100 Killas (acres) of ancestral land in Punjab to himself..( Uttar adhikaree or Power of Attorney).....and as time passed he got his GRANDSON named the same name as the GRANDFATHER (Original OWNER of the 100 Killas land in Punjab,....KISHAN SINGH)....and thus managed to GRAB the entire land as the deed shows KISHAN SINGH as sole owner. Now 50 years later the other siblings are filing a case...but "KISHAN SINGH" sold the land and all the money has disappeared into Malaysian banks...long ago.....!!! So same names can be beneficial too..ha ha ha.. [/QUOTE]
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