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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Naam Simran
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<blockquote data-quote="kanwal295" data-source="post: 23700" data-attributes="member: 2231"><p><strong><span style="font-family: 'Garamond'"></span></strong></p><p><strong><span style="font-family: 'Garamond'"></span></strong></p><p><strong><span style="font-family: 'Garamond'"></span></strong></p><p style="text-align: left"><p style="text-align: left"><span style="font-family: 'Arial'">Dear Surinder Kaur Cheema and Soul Jyot,</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">your articles are very thought provoking and infuse a need to do Naam Simran. The sangat is humbly reminded that our purpose of life is spelt out in Rehraas sahib under the shabad "<em>Bhaee prapat manukh dehuri, Gobind milan ki eh teri beria</em>....</span></p> <p style="text-align: left"><span style="font-family: 'Arial'">PURPOSE OF LIFE: The Central Purpose of our Human Existence is to Participate in the shaping of a Personality-character and the Soul and Transcend into a new being, a “New Person”. (One who finds Unity with the Divine Will & Way, he/she becomes “BORN AGAIN”, <em>jeevat marai, marai phun jeevai</em>…..)</span></p> </p><p><span style="font-family: 'Arial'">When the Body dies, the Soul is prepared to receive a new body – to continue the education, development and evolvement in the Universe. </span></p><p><span style="font-family: 'Arial'">We must benefit from our spiritual constancy, a persistent awareness and daily redirection of ourselves back to a spiritual perspective.</span></p><p><span style="font-family: 'Arial'">Maintaining a living spiritual connection with True and Authentic Spiritual Force.</span></p><p><span style="font-family: 'Arial'">Learn to walk with the Spirit (Naam).</span></p><p><span style="font-family: 'Arial'">By staying mindful of the Divine Presence, constantly monitoring and correcting thought, attitude, </span><span style="font-family: 'Arial'">intention and action<em>.</em></span></p><p> </p><p><span style="font-family: 'Arial'">But let's also remember that Naam Simran is much deeper than just a jap (repetition), for we may be lulled into a false sense of complacency that we are doing great, while the mind is wandering around. It is infact the actual identification of one's lower self with the higher self, and if we constantly remind ourselves to remain in the Divine Presence and Praise God through the chanting and singing of His Praises (<em>Gunn gaavana</em>), we accomplish a few tasks: </span></p><p><span style="font-family: 'Arial'">1. we raise ourselves to a higher level of vibration and energy and realise our higher self (becoming Guru conscious)</span></p><p><span style="font-family: 'Arial'">2. we allow the vibrations created by the chanting (of Shabd, Mantra etc) to vibrate our cells and therefore the molecules and atoms of which it is made</span></p><p><span style="font-family: 'Arial'">3. create a state of remaing in the Presence of Waheguru (Prabh sarnagatee) and raise a shield of protective force (chowgrd hamare raamkaar) therefore avoid the effects of all trials, tribulations and ill-winds (Taati vaao na lagayee)</span></p><p><span style="font-family: 'Arial'">4. not only that we also become beneficiary to the healing effects of Naam and become disease-free and keep aging at bay and so much more. </span></p><p><span style="font-family: 'Arial'">Of course this is only possible by the Grace of Waheguru and that Grace you actually experience in Spirit-led (Gurmukh or Guru-guided) Simran, done in toatl and utter surrender to the Satguru within.</span></p><p><span style="font-family: 'Arial'">I have repeatedly seen that the Sikh Sangat usually is very carless about Naam Simran and take it very lightly.... But our Guru sahib has said that <em>Prabh ka simran sabh te oocha</em>............. <em>Bin simran din raein birtha bihaei, megh bina jio kheti jaaei</em>, to quote just two panktis from Sukhmani sahibji......Naam Simran is the only way....</span></p><p><span style="font-family: 'Arial'">Waheguru mehr karan</span></p><p><span style="font-family: 'Arial'">kanwal295 (Dr Kanwal Jit Singh, New Zealand)</span></p></blockquote><p></p>
[QUOTE="kanwal295, post: 23700, member: 2231"] [B][FONT=Garamond][B][/B] [/FONT][/B] [LEFT][LEFT][FONT=Arial]Dear Surinder Kaur Cheema and Soul Jyot,[/FONT][/LEFT] [LEFT][FONT=Arial]your articles are very thought provoking and infuse a need to do Naam Simran. The sangat is humbly reminded that our purpose of life is spelt out in Rehraas sahib under the shabad "[I]Bhaee prapat manukh dehuri, Gobind milan ki eh teri beria[/I]....[/FONT][/LEFT] [LEFT][FONT=Arial]PURPOSE OF LIFE: The Central Purpose of our Human Existence is to Participate in the shaping of a Personality-character and the Soul and Transcend into a new being, a “New Person”. (One who finds Unity with the Divine Will & Way, he/she becomes “BORN AGAIN”, [I]jeevat marai, marai phun jeevai[/I]…..)[/FONT][/LEFT][/LEFT] [FONT=Arial]When the Body dies, the Soul is prepared to receive a new body – to continue the education, development and evolvement in the Universe. [/FONT] [FONT=Arial]We must benefit from our spiritual constancy, a persistent awareness and daily redirection of ourselves back to a spiritual perspective.[/FONT] [FONT=Arial]Maintaining a living spiritual connection with True and Authentic Spiritual Force.[/FONT] [FONT=Arial]Learn to walk with the Spirit (Naam).[/FONT] [FONT=Arial]By staying mindful of the Divine Presence, constantly monitoring and correcting thought, attitude, [/FONT][FONT=Arial]intention and action[I].[/I][/FONT] [FONT=Arial][/FONT] [FONT=Arial]But let's also remember that Naam Simran is much deeper than just a jap (repetition), for we may be lulled into a false sense of complacency that we are doing great, while the mind is wandering around. It is infact the actual identification of one's lower self with the higher self, and if we constantly remind ourselves to remain in the Divine Presence and Praise God through the chanting and singing of His Praises ([I]Gunn gaavana[/I]), we accomplish a few tasks: [/FONT] [FONT=Arial]1. we raise ourselves to a higher level of vibration and energy and realise our higher self (becoming Guru conscious)[/FONT] [FONT=Arial]2. we allow the vibrations created by the chanting (of Shabd, Mantra etc) to vibrate our cells and therefore the molecules and atoms of which it is made[/FONT] [FONT=Arial]3. create a state of remaing in the Presence of Waheguru (Prabh sarnagatee) and raise a shield of protective force (chowgrd hamare raamkaar) therefore avoid the effects of all trials, tribulations and ill-winds (Taati vaao na lagayee)[/FONT] [FONT=Arial]4. not only that we also become beneficiary to the healing effects of Naam and become disease-free and keep aging at bay and so much more. [/FONT] [FONT=Arial]Of course this is only possible by the Grace of Waheguru and that Grace you actually experience in Spirit-led (Gurmukh or Guru-guided) Simran, done in toatl and utter surrender to the Satguru within.[/FONT] [FONT=Arial]I have repeatedly seen that the Sikh Sangat usually is very carless about Naam Simran and take it very lightly.... But our Guru sahib has said that [I]Prabh ka simran sabh te oocha[/I]............. [I]Bin simran din raein birtha bihaei, megh bina jio kheti jaaei[/I], to quote just two panktis from Sukhmani sahibji......Naam Simran is the only way....[/FONT] [FONT=Arial]Waheguru mehr karan[/FONT] [FONT=Arial]kanwal295 (Dr Kanwal Jit Singh, New Zealand)[/FONT] [/QUOTE]
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