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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 140123" data-attributes="member: 189"><p>The stories/sakhis attached to Guru Angad Ji "meditating in a room and broken into by sikh devotees"....quoted by JGTKhlasa ji in his message is NOT CORRECT.</p><p></p><p>Due to fierce opposition form the DISOBEDINT sons of Guru Angad Ji/ and some other so called Holy Men... towards Guru AMARDASS JI....Guru Amardass Ji did agree to leave the place and go away in order to keep the peace. Sikh sangats in the leadership of Baba Buddha Ji, Bhai Gurdass Ji and so on who missed the real GURU so much went in search of Him. They found Guur Amardass ji ahd placed a NoTICE on the DOOR of his house that no one may enter. Baba Budha Ji decided to NOT DISOBEY that Order and also get to viist the Guru..by the ingenius way of breaking a HOLE in the WALL at the BACK of the Guru's House and enter and then beg forgiveness and convey the sangats request for the Guru jis presence. Guru ji relented and came back. NOW a replica of THAT HOLE IN THE WALL is being TOUTED as the GATEWAY INTO SACH KHAND !!! Once thru..NO MORE 84 Lakh Joons is the Mantra being promoted....and this is HOGWASH....because IF it was THAT EASY to gate crash into sach Khand...who would even bother to read the 1429 pages of SGGS or do any "meditation" ??? Thus the entire sakhi is suspect.</p><p></p><p>Meditating....and theres MEDITATING. Meditating for a while in the early hours, doing Nitnem, and all that is perfectly ok in Gurmatt......means to an End...just ONE of the ways of a SIKH's Daily Life..which also encompasses Hard and Honest Labour...earning alivelihood, raising a FAMILY, Life of a Householder, Waand Chhaknna..SHARING the fruits of that honest labour..makes an all rounder Gursikh..a GURMUKH who can also wield the SWORD if need be. Thsi si the Gurmatt way.</p><p></p><p>BUT "MEDITATING"..= MEDITATING....and NOTHING ELSE..except wearing religious garb/saffron dhotis/chadars/and begging food/begging money/bhetas/ etc etc is NOT the Sikh/Gurmatt WAY. HIDING is a BHORA is the EXACT SAME THING as RUNNING AWAY into the FORESTS or the Himalaya caves...so would Guru teg bahdur ji do it when GURU NANAK JI didnt agree with this in Sidh Ghhost ?? Its an insult to Guru Teg bahadur Ji because He was MARRIED at that time and He carried out his family obligations and EARNING a honest income to upkeep His family. I would beleive that the GURU SAHIBS would have done more "meditation and more intensely" than any of us ever can...as they were ONE with HIM anyway...BUT the "Meditation be all and end all" way is NOT recommended in Gurbani and neither is this the Gurmatt way.</p><p>just my own opinions.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 140123, member: 189"] The stories/sakhis attached to Guru Angad Ji "meditating in a room and broken into by sikh devotees"....quoted by JGTKhlasa ji in his message is NOT CORRECT. Due to fierce opposition form the DISOBEDINT sons of Guru Angad Ji/ and some other so called Holy Men... towards Guru AMARDASS JI....Guru Amardass Ji did agree to leave the place and go away in order to keep the peace. Sikh sangats in the leadership of Baba Buddha Ji, Bhai Gurdass Ji and so on who missed the real GURU so much went in search of Him. They found Guur Amardass ji ahd placed a NoTICE on the DOOR of his house that no one may enter. Baba Budha Ji decided to NOT DISOBEY that Order and also get to viist the Guru..by the ingenius way of breaking a HOLE in the WALL at the BACK of the Guru's House and enter and then beg forgiveness and convey the sangats request for the Guru jis presence. Guru ji relented and came back. NOW a replica of THAT HOLE IN THE WALL is being TOUTED as the GATEWAY INTO SACH KHAND !!! Once thru..NO MORE 84 Lakh Joons is the Mantra being promoted....and this is HOGWASH....because IF it was THAT EASY to gate crash into sach Khand...who would even bother to read the 1429 pages of SGGS or do any "meditation" ??? Thus the entire sakhi is suspect. Meditating....and theres MEDITATING. Meditating for a while in the early hours, doing Nitnem, and all that is perfectly ok in Gurmatt......means to an End...just ONE of the ways of a SIKH's Daily Life..which also encompasses Hard and Honest Labour...earning alivelihood, raising a FAMILY, Life of a Householder, Waand Chhaknna..SHARING the fruits of that honest labour..makes an all rounder Gursikh..a GURMUKH who can also wield the SWORD if need be. Thsi si the Gurmatt way. BUT "MEDITATING"..= MEDITATING....and NOTHING ELSE..except wearing religious garb/saffron dhotis/chadars/and begging food/begging money/bhetas/ etc etc is NOT the Sikh/Gurmatt WAY. HIDING is a BHORA is the EXACT SAME THING as RUNNING AWAY into the FORESTS or the Himalaya caves...so would Guru teg bahdur ji do it when GURU NANAK JI didnt agree with this in Sidh Ghhost ?? Its an insult to Guru Teg bahadur Ji because He was MARRIED at that time and He carried out his family obligations and EARNING a honest income to upkeep His family. I would beleive that the GURU SAHIBS would have done more "meditation and more intensely" than any of us ever can...as they were ONE with HIM anyway...BUT the "Meditation be all and end all" way is NOT recommended in Gurbani and neither is this the Gurmatt way. just my own opinions. [/QUOTE]
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