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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Naam Japna
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<blockquote data-quote="Sikh80" data-source="post: 64442" data-attributes="member: 5290"><p>Dear Randip jeo,</p><p>ssa,</p><p>It is for the third time that you have forced this upon me to comment upon as to why something has been done by Guru sahibaans. I am forced to comment upon as per that I think is correct. You may kindly get the answer from someone else. I refuse to entertain your kiddish request.</p><p> </p><p>It is as per gurbani, that one should not indulge in excessive <u><span style="color: blue">intellectualisation</span></u>.[Japu ji sahib] </p><p> </p><p><em>lakh sianapa nal hovey ta ek na chalay Naal,</em></p><p><em>Kiv sachiara hoiyae kiv kure tute Pal,</em></p><p><em>Hukum Rajai Chalna Nanak likhiya naal.</em></p><p> </p><p>I am a poor creature or we are all poor creature who know </p><p>nothing of His creativity and HIS actions.How can then we comment upon HIS actions. We are no body. The one who judges all cannot be judged by HIS creation.It would simply be a foolish exercise. let us look at something that I have taken from some parallel post and put the things in the perspective.</p><p> </p><p>Guru Nanak was, therefore, the EMBODIMENT of Divine Light: </p><ul> <li data-xf-list-type="ul"><span style="font-size: 10px"><span style="color: blue"><u>'</u></span><strong><span style="color: blue"><u>Gur Nanak Dev Govind roop.'</u></span> </strong></span><br /> <em><span style="font-size: 10px">(Basant Mohalla 5, p-1192, Guru Granth Sahib) </span></em><br /> <span style="font-size: 10px">'Guru Nanak is embodiment of the Light of God.' <em>(Translation of the above</em></span></li> </ul><p>Further Guru Nanak's body was a platform from which God Himself spoke and delivered His message- Gurbani (Divine Word). God manifested Himself through Guru Nanak: </p><ul> <li data-xf-list-type="ul"><span style="color: blue"><u><span style="font-size: 10px">'Gur meh aap samoai sabad vartaya.' </span></u></span><br /> <em><span style="font-size: 10px">(Var Malar ki Mohalla 1, p-1279) </span></em><br /> <span style="font-size: 10px">'In the true Guru (Nanak) He installed His Own Spirit Through him, God speaketh Himself.' <em>(Translation of the above)</em></span></li> </ul><p>God is in the Guru and Guru is in God. Though God is everywhere and in everybody but His traits are illuminated through the Guru. The Jot (Divine Light) that enshrined Guru Nanak's body and the Primal Jot of God are, therefore, one and the same: </p><ul> <li data-xf-list-type="ul"><span style="font-size: 10px"><strong><span style="color: blue">'Gur Nanak Nanak har soai.'</span></strong> </span><br /> <em><span style="font-size: 10px">(Gaund Mohalla 5, p-865) </span></em><br /> <span style="font-size: 10px">'O Nanak, Jot of Nanak and God are one.' <em>(Translation of the above) </em></span></li> </ul><p><span style="font-size: 10px">Again the Janamsakhis (biographies) reveal that God spoke to Guru Nanak and said:</span> </p><ul> <li data-xf-list-type="ul"><span style="color: blue"><span style="font-size: 10px"><strong>'Mei aad parmeshar aur tu gur parmeshar.' </strong></span></span><br /> <span style="font-size: 10px">'I am the Primal God and thou art Guru God.'<em> (Translation of the above) </em></span></li> </ul><p><em>We eulogise so much and now someone ask me to look into the actions and reason out as to why something was done or why it was not. May HE be blessed with something of reality. My guru Sahib is GOD and we exist here because HE wanted us. I shall not even think of answering your question. Let someone else may do it.My conscience does not permit me to say something about my Maalik that is not HIS praise.</em></p><p> </p><p><em>In the end I would close with this line that seems to me appropriate as the thread is about 'Jaap'</em></p><p> </p><p><strong><span style="color: blue"><u>'Jo jo japai so hoi punit Bhagat bhai lavai man hit.'</u></span> </strong></p><p><span style="font-size: 10px"><em>(Gauri Sukhmani Mohalla 5, p-290) </em></span></p><p><span style="font-size: 10px">'He shall become pure whosoever repeateth His Name With devotion, affection and heartfelt love.' <em>(Translation of the above) </em></span></p><p> </p><p> </p><p><em>with deep regards to Randip singh jio</em></p></blockquote><p></p>
[QUOTE="Sikh80, post: 64442, member: 5290"] Dear Randip jeo, ssa, It is for the third time that you have forced this upon me to comment upon as to why something has been done by Guru sahibaans. I am forced to comment upon as per that I think is correct. You may kindly get the answer from someone else. I refuse to entertain your kiddish request. It is as per gurbani, that one should not indulge in excessive [U][COLOR=blue]intellectualisation[/COLOR][/U].[Japu ji sahib] [I]lakh sianapa nal hovey ta ek na chalay Naal,[/I] [I]Kiv sachiara hoiyae kiv kure tute Pal,[/I] [I]Hukum Rajai Chalna Nanak likhiya naal.[/I] I am a poor creature or we are all poor creature who know nothing of His creativity and HIS actions.How can then we comment upon HIS actions. We are no body. The one who judges all cannot be judged by HIS creation.It would simply be a foolish exercise. let us look at something that I have taken from some parallel post and put the things in the perspective. Guru Nanak was, therefore, the EMBODIMENT of Divine Light: [LIST] [*][SIZE=2][COLOR=blue][U]'[/U][/COLOR][B][COLOR=blue][U]Gur Nanak Dev Govind roop.'[/U][/COLOR] [/B][/SIZE] [I][SIZE=2](Basant Mohalla 5, p-1192, Guru Granth Sahib) [/SIZE][/I] [SIZE=2]'Guru Nanak is embodiment of the Light of God.' [I](Translation of the above[/I][/SIZE][/LIST] Further Guru Nanak's body was a platform from which God Himself spoke and delivered His message- Gurbani (Divine Word). God manifested Himself through Guru Nanak: [LIST] [*][COLOR=blue][U][SIZE=2]'Gur meh aap samoai sabad vartaya.' [/SIZE][/U][/COLOR] [I][SIZE=2](Var Malar ki Mohalla 1, p-1279) [/SIZE][/I] [SIZE=2]'In the true Guru (Nanak) He installed His Own Spirit Through him, God speaketh Himself.' [I](Translation of the above)[/I][/SIZE][/LIST]God is in the Guru and Guru is in God. Though God is everywhere and in everybody but His traits are illuminated through the Guru. The Jot (Divine Light) that enshrined Guru Nanak's body and the Primal Jot of God are, therefore, one and the same: [LIST] [*][SIZE=2][B][COLOR=blue]'Gur Nanak Nanak har soai.'[/COLOR][/B] [/SIZE] [I][SIZE=2](Gaund Mohalla 5, p-865) [/SIZE][/I] [SIZE=2]'O Nanak, Jot of Nanak and God are one.' [I](Translation of the above) [/I][/SIZE][/LIST][SIZE=2]Again the Janamsakhis (biographies) reveal that God spoke to Guru Nanak and said:[/SIZE] [LIST] [*][COLOR=blue][SIZE=2][B]'Mei aad parmeshar aur tu gur parmeshar.' [/B][/SIZE][/COLOR] [SIZE=2]'I am the Primal God and thou art Guru God.'[I] (Translation of the above) [/I][/SIZE][/LIST][I]We eulogise so much and now someone ask me to look into the actions and reason out as to why something was done or why it was not. May HE be blessed with something of reality. My guru Sahib is GOD and we exist here because HE wanted us. I shall not even think of answering your question. Let someone else may do it.My conscience does not permit me to say something about my Maalik that is not HIS praise.[/I] [I]In the end I would close with this line that seems to me appropriate as the thread is about 'Jaap'[/I] [B][COLOR=blue][U]'Jo jo japai so hoi punit Bhagat bhai lavai man hit.'[/U][/COLOR] [/B] [SIZE=2][I](Gauri Sukhmani Mohalla 5, p-290) [/I][/SIZE] [SIZE=2]'He shall become pure whosoever repeateth His Name With devotion, affection and heartfelt love.' [I](Translation of the above) [/I][/SIZE] [I]with deep regards to Randip singh jio[/I] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Naam Japna
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