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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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<blockquote data-quote="Luckysingh" data-source="post: 163048" data-attributes="member: 16886"><p><em><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I apologise if I caused any offence. It was a difficult one to put into words to be honest... Bhull chuk marf.</span></span></span></em><span style="font-family: 'Times New Roman'"></span></p><p><span style="font-family: 'Times New Roman'"></span></p><p><em><span style="font-family: 'Times New Roman'"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: navy">In fact we are repeating good to be good. <u>We repeat an image to be that image</u>.we are shifting our state of being to <u>what we truly are – a Jyot saaroop of the gurbani</u>.</span> </span></span></span></em><span style="font-family: 'Times New Roman'"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"></span></span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"></span></span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I was trying to clarify the reason for repitition of say 'waheguru'- thinking that the human mind naturally has an image associated with any word said or heard. This could be just imagining the word written on paper or even some other image. It's a natural kind of way that our minds get conditioned to learning- lets say your math timestables for eg. -by repeating and repeating we don't just say them but a certain image is repeated in our minds that helps form the memory.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Similar to this, I was trying to give the idea of repeating a image whilst doing jap of shabad or gurus word.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><em><span style="color: navy"><span style="font-family: 'Times New Roman'">What is the jyot saroop?</span></span></em></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><em><span style="color: navy"><span style="font-family: 'Times New Roman'">Well, the gurbani gives us <u>wisdom and direction that changes us to become a Jyot saaroop– a light that is an image of GOD</u>.-when we get merged into and within the gurbani.- Our perception changes and our self-concepts change.</span></span></em></span></span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-family: 'Times New Roman'"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Times New Roman'"></span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With the jyot saroop part,- firstly going back to gurbani. Now, Gyani ji mentioned a week or two ago in some other post something similar to 'gurbani tells us to become gurbani'- these may not be the exact words, correct me, but I really liked this term and it did give a deep emotional meaning. Saying this, all of gurbani actually affects us all in some emotional way-usually more uplifting and calming. The jyot saroop is a term i've come across occasionally and in all honesty, I translated and gave the explanation in my own words bearing in mind that -by listening and vibrating the gurbani within us we become a certain part of it in a way but with emotion attached- the closest term that came to mind was the jyot saroop (light image of God), but this is NOT seeing god, but a sort of vision from conscious with regards to our state vibrating the shabad attained via gurbani. (not sure if i've described it too well here, either)</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I hope it seems a little clearer, this was a difficult issue to simplify and put into words. I no</span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">rmally try and explain by simplifying as much as possible so that a person new to this would hopefully understand what we are talking about.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">It's just that I find that when I used to read some random posts on spn before I joined, many would be so deep in explanation that I would be lost from a few lines from the beginning, because I didn't understand exactly what they were discussing. So I try too hard sometimes not to do this, but it somehow ends up even more misleading or confusing.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Anyway, I hope i'm a little clearer with my above explanations. To mislead is the last thing I want to do</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Waheguru</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Lucky Singh</span></span></p></blockquote><p></p>
[QUOTE="Luckysingh, post: 163048, member: 16886"] [I][FONT=Times New Roman][SIZE=3][FONT=Times New Roman]I apologise if I caused any offence. It was a difficult one to put into words to be honest... Bhull chuk marf.[/FONT][/SIZE][/FONT][/I][FONT=Times New Roman] [/FONT] [I][FONT=Times New Roman][FONT=Times New Roman][SIZE=3][COLOR=navy]In fact we are repeating good to be good. [U]We repeat an image to be that image[/U].we are shifting our state of being to [U]what we truly are – a Jyot saaroop of the gurbani[/U].[/COLOR] [/SIZE][/FONT][/FONT][/I][FONT=Times New Roman][FONT=Times New Roman][SIZE=3][FONT=Times New Roman] [/FONT][/SIZE][/FONT][/FONT] [FONT=Times New Roman][SIZE=3]I was trying to clarify the reason for repitition of say 'waheguru'- thinking that the human mind naturally has an image associated with any word said or heard. This could be just imagining the word written on paper or even some other image. It's a natural kind of way that our minds get conditioned to learning- lets say your math timestables for eg. -by repeating and repeating we don't just say them but a certain image is repeated in our minds that helps form the memory.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Similar to this, I was trying to give the idea of repeating a image whilst doing jap of shabad or gurus word.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][I][COLOR=navy][FONT=Times New Roman]What is the jyot saroop?[/FONT][/COLOR][/I][/SIZE] [FONT=Times New Roman][SIZE=3][I][COLOR=navy][FONT=Times New Roman]Well, the gurbani gives us [U]wisdom and direction that changes us to become a Jyot saaroop– a light that is an image of GOD[/U].-when we get merged into and within the gurbani.- Our perception changes and our self-concepts change.[/FONT][/COLOR][/I][/SIZE] [/FONT][/FONT][FONT=Times New Roman][SIZE=3]With the jyot saroop part,- firstly going back to gurbani. Now, Gyani ji mentioned a week or two ago in some other post something similar to 'gurbani tells us to become gurbani'- these may not be the exact words, correct me, but I really liked this term and it did give a deep emotional meaning. Saying this, all of gurbani actually affects us all in some emotional way-usually more uplifting and calming. The jyot saroop is a term i've come across occasionally and in all honesty, I translated and gave the explanation in my own words bearing in mind that -by listening and vibrating the gurbani within us we become a certain part of it in a way but with emotion attached- the closest term that came to mind was the jyot saroop (light image of God), but this is NOT seeing god, but a sort of vision from conscious with regards to our state vibrating the shabad attained via gurbani. (not sure if i've described it too well here, either)[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I hope it seems a little clearer, this was a difficult issue to simplify and put into words. I no[/SIZE][/FONT][FONT=Times New Roman][SIZE=3]rmally try and explain by simplifying as much as possible so that a person new to this would hopefully understand what we are talking about.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]It's just that I find that when I used to read some random posts on spn before I joined, many would be so deep in explanation that I would be lost from a few lines from the beginning, because I didn't understand exactly what they were discussing. So I try too hard sometimes not to do this, but it somehow ends up even more misleading or confusing.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Anyway, I hope i'm a little clearer with my above explanations. To mislead is the last thing I want to do[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Waheguru[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Lucky Singh[/SIZE][/FONT] [/QUOTE]
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