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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Muslim Priests In Hindu Temple
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 100065" data-attributes="member: 189"><p>Tribune News Service</p><p>(Mamal) Pahalgam, May 4</p><p></p><p>This is a place where politicians need to come and take a few lessons </p><p>in secularism. After militancy forced Hindus to migrate from the </p><p>Kashmir valley in the 1990s, Muslims have been acting as "priests" </p><p>and "caretakers" of the ancient Mamalaka Temple on the outskirts of Pahalgam.</p><p></p><p>Not only has this 900-year-old Shiva temple with a two-foot </p><p>"shivaling" been preserved in its original form, Mohammad Abdullah </p><p>and Ghulam Hassan have ensured that all these years the temple did </p><p>not go without "parshad" or "aarti" even for a single day. Besides </p><p>the regular rituals, a daily prayer is held here in which the Muslim </p><p>priests pray for the return of the Hindus, who had migrated.</p><p></p><p>Built on the right bank of the Lidder river by Raja Jai Suria </p><p>(1128-1155 AD), the 8 sq ft temple was a popular destination for </p><p>everyone on a pilgrimage to the Amarnath cave shrine. Till 1990, the </p><p>temple, a property of the Jammu and Kashmir State Archaeology, </p><p>Archives and Museum Department and a protected monument, had Pandit </p><p>Radha Krishan, who hailed from Ganeshpora, responsible for its maintenance.</p><p></p><p>But with militancy rising in the 1990s, Pandit Radha Krishan was made </p><p>to leave along with other Hindus of the area, abandoning the temple. </p><p>Initially, Abdul Bhatt, who was close to Pandit Radha Krishan, looked </p><p>after the temple for many years. Bhatt was transferred from the area </p><p>about five years ago and ever since Mohammad Abdullah and Ghulam </p><p>Hassan, both employees of the government, were entrusted the task of </p><p>maintaining the building and its surrounding. However, not satisfied </p><p>by merely keeping the temple clean, the two have ensured that the </p><p>temple remains fully functional despite threats from the militants. </p><p>The temple continues to be preserved in its original form in its </p><p>eight-by-eight premises. It houses the entire family of Lord Shiva </p><p>comprising Ganesha, Mata Parvati and Hanuman carved in stone. </p><p>Besides, the temple has a natural spring that fills the holy pond.</p><p></p><p>According to Abdullah, during the last two-three years, the number of </p><p>Hindu devotees to the temple has increased slightly. These include </p><p>some visiting Hindu families that left the area as well as tourists, </p><p>who know about the place.</p><p></p><p>Talking to The Tribune, he said, "We have guarded this place for the </p><p>Hindus. It is their "amanat". But now the situation has improved. We </p><p>want that a Hindu priest should take over this holy place. Being </p><p>Muslims, we tried to do whatever best we could to keep the temple </p><p>functional, but it should ideally be run by a Hindu priest".</p><p></p><p>Further Abdullah and Hassan say their daily prayer includes a special </p><p>mention to the Hindus when they say, "Lord, the heaven on earth is </p><p>here in the valley. Please facilitate the return of our Hindu </p><p>brothers from the hell outside".</p><p></p><p><a href="http://www.tribuneindia.com/2009/20090505/main8.htm" target="_blank">The Tribune, Chandigarh, India - Main News</a></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 100065, member: 189"] Tribune News Service (Mamal) Pahalgam, May 4 This is a place where politicians need to come and take a few lessons in secularism. After militancy forced Hindus to migrate from the Kashmir valley in the 1990s, Muslims have been acting as "priests" and "caretakers" of the ancient Mamalaka Temple on the outskirts of Pahalgam. Not only has this 900-year-old Shiva temple with a two-foot "shivaling" been preserved in its original form, Mohammad Abdullah and Ghulam Hassan have ensured that all these years the temple did not go without "parshad" or "aarti" even for a single day. Besides the regular rituals, a daily prayer is held here in which the Muslim priests pray for the return of the Hindus, who had migrated. Built on the right bank of the Lidder river by Raja Jai Suria (1128-1155 AD), the 8 sq ft temple was a popular destination for everyone on a pilgrimage to the Amarnath cave shrine. Till 1990, the temple, a property of the Jammu and Kashmir State Archaeology, Archives and Museum Department and a protected monument, had Pandit Radha Krishan, who hailed from Ganeshpora, responsible for its maintenance. But with militancy rising in the 1990s, Pandit Radha Krishan was made to leave along with other Hindus of the area, abandoning the temple. Initially, Abdul Bhatt, who was close to Pandit Radha Krishan, looked after the temple for many years. Bhatt was transferred from the area about five years ago and ever since Mohammad Abdullah and Ghulam Hassan, both employees of the government, were entrusted the task of maintaining the building and its surrounding. However, not satisfied by merely keeping the temple clean, the two have ensured that the temple remains fully functional despite threats from the militants. The temple continues to be preserved in its original form in its eight-by-eight premises. It houses the entire family of Lord Shiva comprising Ganesha, Mata Parvati and Hanuman carved in stone. Besides, the temple has a natural spring that fills the holy pond. According to Abdullah, during the last two-three years, the number of Hindu devotees to the temple has increased slightly. These include some visiting Hindu families that left the area as well as tourists, who know about the place. Talking to The Tribune, he said, "We have guarded this place for the Hindus. It is their "amanat". But now the situation has improved. We want that a Hindu priest should take over this holy place. Being Muslims, we tried to do whatever best we could to keep the temple functional, but it should ideally be run by a Hindu priest". Further Abdullah and Hassan say their daily prayer includes a special mention to the Hindus when they say, "Lord, the heaven on earth is here in the valley. Please facilitate the return of our Hindu brothers from the hell outside". [url=http://www.tribuneindia.com/2009/20090505/main8.htm]The Tribune, Chandigarh, India - Main News[/url] [/QUOTE]
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Muslim Priests In Hindu Temple
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