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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Muslim Man Murders Pregnant Prostitute Because She Was Working Near A Mosque
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<blockquote data-quote="AngloSikhPeace" data-source="post: 198269" data-attributes="member: 19790"><p>Wahhabis are a small (although somewhat influential) minority among British Muslims. Mainly they are active amongst the Somali community. There are only a handful of Wahhabi mosques (~90), though the Saudis are always trying to increase their influence.</p><p></p><p>Vast majority of British Muslims hate the Wahhabis' guts. Ordinary Muslims don't like them, and many of the more religious people see Saudi Arabia as even worse than Israel. 'Wahhabi' is basically used an insult these days, actual Wahhabis will call themselves 'Salafi' instead because they are offended by the name. There are very popular conspiracy theories that claim that Wahhabism was a creation of British agents to divide the Muslim world and help topple the Ottoman empire. These theories have many inconsistencies and are groundless, but the fact that they are so popular is more evidence that British Muslims don't support Wahhabism.</p><p></p><p>British Muslims are ordinary, hard-working people like the rest of us, just trying to live their lives. But the tabloids are not interested in focusing on ordinary people going about their lives. In order to make money they have to offend and make people angry, so they print shock stories like this one every time a Muslim (or any other visible minority) does something evil. Which in turn leads people to generalise. Earlier there was a story posted on these forums about a Sikh mutilating his daughter-in-law because he thought she had an affair with a Muslim. This was also sourced from another far-right tabloid paper (the Express I think). Likely there are large numbers of people making similar generalisations about Sikhs now too.</p><p></p><p></p><p>I am an ex-Muslim who became a Sikh. I was once an impressionable young man, fascinated by politics and very religious, who used internet fora extensively to discuss 'Islamic issues'. Prime recruiting material for extremists, you would have thought. But nobody ever tried to bring me over to that and many people in fact express exasperation at extremists. I was told by a good friend of mine that if they found someone plotting a terror attack, they would hand them over in a heartbeat. In fact, once I had a brief visit from the police as part of their 'PREVENT' anti-terror strategy, because somebody from the Muslim community sent a tip-off that they thought I might be being brainwashed. Politics is kept out of 'normal' Mosques (it is in fact considered a deadly sin to indulge in worldly talk in mosques), from my experience Sikhs are way more political. And since I left Islam, despite the talk of mortal consequences that the newspapers like to repeat, I have never been threatened by anyone from my old faith.</p></blockquote><p></p>
[QUOTE="AngloSikhPeace, post: 198269, member: 19790"] Wahhabis are a small (although somewhat influential) minority among British Muslims. Mainly they are active amongst the Somali community. There are only a handful of Wahhabi mosques (~90), though the Saudis are always trying to increase their influence. Vast majority of British Muslims hate the Wahhabis' guts. Ordinary Muslims don't like them, and many of the more religious people see Saudi Arabia as even worse than Israel. 'Wahhabi' is basically used an insult these days, actual Wahhabis will call themselves 'Salafi' instead because they are offended by the name. There are very popular conspiracy theories that claim that Wahhabism was a creation of British agents to divide the Muslim world and help topple the Ottoman empire. These theories have many inconsistencies and are groundless, but the fact that they are so popular is more evidence that British Muslims don't support Wahhabism. British Muslims are ordinary, hard-working people like the rest of us, just trying to live their lives. But the tabloids are not interested in focusing on ordinary people going about their lives. In order to make money they have to offend and make people angry, so they print shock stories like this one every time a Muslim (or any other visible minority) does something evil. Which in turn leads people to generalise. Earlier there was a story posted on these forums about a Sikh mutilating his daughter-in-law because he thought she had an affair with a Muslim. This was also sourced from another far-right tabloid paper (the Express I think). Likely there are large numbers of people making similar generalisations about Sikhs now too. I am an ex-Muslim who became a Sikh. I was once an impressionable young man, fascinated by politics and very religious, who used internet fora extensively to discuss 'Islamic issues'. Prime recruiting material for extremists, you would have thought. But nobody ever tried to bring me over to that and many people in fact express exasperation at extremists. I was told by a good friend of mine that if they found someone plotting a terror attack, they would hand them over in a heartbeat. In fact, once I had a brief visit from the police as part of their 'PREVENT' anti-terror strategy, because somebody from the Muslim community sent a tip-off that they thought I might be being brainwashed. Politics is kept out of 'normal' Mosques (it is in fact considered a deadly sin to indulge in worldly talk in mosques), from my experience Sikhs are way more political. And since I left Islam, despite the talk of mortal consequences that the newspapers like to repeat, I have never been threatened by anyone from my old faith. [/QUOTE]
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