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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="lotus lion" data-source="post: 100054" data-attributes="member: 5620"><p>Hi,</p><p> </p><p><u>2) Passages in the Quran</u></p><p> </p><p>I do not think we can have a proper discussion without looking into the Qur'an and from my current understanding, this is where everything stems from.</p><p> </p><p><em>"Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; </em></p><p><em>and (as to) those on whose part you</em> <em><strong><u>fear desertion</u></strong>, admonish them, and leave them alone in the sleeping-places and <u><strong>beat them</strong></u>; then if they obey you, do not seek a way against them; surely Allah is High, Great."</em></p><p> </p><p>Source: Qur'an 4:34</p><p> </p><p>To stress the point, the Qur'an teaches that:</p><p> </p><p>If a man feels that his woman is going to desert him: </p><p> </p><p>1) He can verbally insult her first. </p><p>2) Then isolate her in the Bedroom and if she still does not yield, </p><p>3) He can beat her.</p><p> </p><p>More passages of Interest:</p><p> </p><p><em>"And who guard their private parts, </em></p><p><em>Except before their mates or those whom their <strong><u>right hands possess</u></strong>, for they surely are not blameable"</em></p><p> </p><p>Source: Qur'an 23:05 </p><p> </p><p>Where what the Right Hand possesses is a Sex Slave which in this case could be deemed the Sikh Girl in this instance.</p><p> </p><p>Please note there are many more, and I have not even started on the Hadiths, but I fear that this post would become too long so have left it for the moment.</p><p> </p><p>Compare this to the Sikh Dharma:</p><p> </p><p><em>"We are born of woman, we are conceived in the womb of woman, we are engaged and married to woman. We make friendship with woman and the lineage continued because of woman. When one woman dies, we take another one, we are bound with the world through woman. <strong><u>Why should we talk ill of her</u></strong>, who gives birth to kings? The woman is born from woman; there is none without her. Only the One True Lord is without woman" </em></p><p> </p><p>Sri Guru Granth Sahib Ang 473</p><p> </p><p>Source: <a href="http://www.sikhs.org/women_q.htm" target="_blank">The Sikhism Home Page: Women in Sikhism</a></p><p> </p><p>Here The Sikh Dharma teaches that one should not even speak ill of a women.</p><p> </p><p><em>"They are not said to be husband and wife, who merely sit together. Rather they alone are called husband and wife, who have</em> <em><strong><u>one soul in two bodies</u></strong>."</em></p><p> </p><p>Whilst physically one is a Man and the other a Woman with their own duties towards one another, they would ultimately be in a perfect resonance, where not only do they complete each other, they would be sharing the heart and soul of this union together as partners. A perfect platform for raising a family whilst postively effecting society for the better.</p><p> </p><p>Sri Guru Granth Sahib Ang 788</p><p> </p><p>Source: <a href="http://www.sikhs.org/women_q.htm" target="_blank">The Sikhism Home Page: Women in Sikhism</a></p><p> </p><p>On top of this, in Sikhi women can enter the Gurdwara through the front door whenever they like and not only are they included in the Amrit ceremony, they are actually part of it as Mata Jito added Sugar to the Amrit from the very inception of the Khalsa.</p><p> </p><p>Source: <a href="http://www.sikhreview.org/november2001/moral1.htm" target="_blank">Sikh Spirituality and Contribution of Women</a></p><p> </p><p>Thanks, </p><p> </p><p>Lotus</p></blockquote><p></p>
[QUOTE="lotus lion, post: 100054, member: 5620"] Hi, [U]2) Passages in the Quran[/U] I do not think we can have a proper discussion without looking into the Qur'an and from my current understanding, this is where everything stems from. [I]"Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; [/I] [I]and (as to) those on whose part you[/I] [I][B][U]fear desertion[/U][/B], admonish them, and leave them alone in the sleeping-places and [U][B]beat them[/B][/U]; then if they obey you, do not seek a way against them; surely Allah is High, Great."[/I] Source: Qur'an 4:34 To stress the point, the Qur'an teaches that: If a man feels that his woman is going to desert him: 1) He can verbally insult her first. 2) Then isolate her in the Bedroom and if she still does not yield, 3) He can beat her. More passages of Interest: [I]"And who guard their private parts, [/I] [I]Except before their mates or those whom their [B][U]right hands possess[/U][/B], for they surely are not blameable"[/I] Source: Qur'an 23:05 Where what the Right Hand possesses is a Sex Slave which in this case could be deemed the Sikh Girl in this instance. Please note there are many more, and I have not even started on the Hadiths, but I fear that this post would become too long so have left it for the moment. Compare this to the Sikh Dharma: [I]"We are born of woman, we are conceived in the womb of woman, we are engaged and married to woman. We make friendship with woman and the lineage continued because of woman. When one woman dies, we take another one, we are bound with the world through woman. [B][U]Why should we talk ill of her[/U][/B], who gives birth to kings? The woman is born from woman; there is none without her. Only the One True Lord is without woman" [/I] Sri Guru Granth Sahib Ang 473 Source: [URL="http://www.sikhs.org/women_q.htm"]The Sikhism Home Page: Women in Sikhism[/URL] Here The Sikh Dharma teaches that one should not even speak ill of a women. [I]"They are not said to be husband and wife, who merely sit together. Rather they alone are called husband and wife, who have[/I] [I][B][U]one soul in two bodies[/U][/B]."[/I] Whilst physically one is a Man and the other a Woman with their own duties towards one another, they would ultimately be in a perfect resonance, where not only do they complete each other, they would be sharing the heart and soul of this union together as partners. A perfect platform for raising a family whilst postively effecting society for the better. Sri Guru Granth Sahib Ang 788 Source: [URL="http://www.sikhs.org/women_q.htm"]The Sikhism Home Page: Women in Sikhism[/URL] On top of this, in Sikhi women can enter the Gurdwara through the front door whenever they like and not only are they included in the Amrit ceremony, they are actually part of it as Mata Jito added Sugar to the Amrit from the very inception of the Khalsa. Source: [URL="http://www.sikhreview.org/november2001/moral1.htm"]Sikh Spirituality and Contribution of Women[/URL] Thanks, Lotus [/QUOTE]
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