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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 190666" data-attributes="member: 35"><p><span style="color: Red">I would use great caution posting comments from any web site that has posted articles related to controversial topics. Do not forget there is a subculture on the Internet that can make a controversy out of anything. </span></p><p><span style="color: Red"></span></p><p><span style="color: Red">1. People self-select the articles and sites where they post comments. So any one site is not a reasonable cross-section of opinion. They are all slanted one way or the other.</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">2. When you read comments keep in mind that the invisibility of the Internet gives a certain personality type permission to be abusive and insulting. Insults are a reflection of that person's need to feel more important by demeaning another person or group. Things can spiral out of control quickly when 2 or more types join forces and post a stream of negative comments.</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">3. Education has next to nothing to do with the content of posts. A recent study found that professionals, including accountants and engineers, were even more likely to take advantage of their invisible identities to be abusive online ... reasons given included, "I can get away with it on the Internet but not in my off-li3ne life at home or work."</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">3.a Often people who take the time to comment come with agendas that are based in free-floating anger and hatred and will post to be heard and not to add to knowledge and understanding. This includes posters who are paid by hate organizations and political parties to target news sites and post hate messages under cover of anonymity. It also includes individuals who are mentally ill.</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">4. Many sites are not well-moderated. Therefore, abuse bordering on online crime and defamation are permitted to be posted. Well-known sites are not excluded, including established news organizations.</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">5. Some unknown number of posters are wind-up artists with no particular agenda except to be offensive. I saw an example last night. A self-identified 'native American Indian' (member of an indigenous/tribal group) in the US wrote very insulting comments about Sikhs, but the comments were posted at the end of this story appearing on news site from India. How likely is that? A relatively small number of people in the US read India sourced news. An even smaller number will take the time to comment if they do read India sourced news. How can I take such a comment at face value? It is more like the poster was a Sikh-hater from India, than a native American Indian !!!!</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">Bottom line: It is good to read positive feedback on the yahoo site. However, the site may be better moderated than most. I would not want this thread to escalate into cross-posting negatives.</span></p><p><span style="color: Red"></span></p><p><span style="color: Red">Posting comments is an open invitation to a flame war. So I will be keeping a close eye on what gets posted here.</span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 190666, member: 35"] [COLOR="Red"]I would use great caution posting comments from any web site that has posted articles related to controversial topics. Do not forget there is a subculture on the Internet that can make a controversy out of anything. 1. People self-select the articles and sites where they post comments. So any one site is not a reasonable cross-section of opinion. They are all slanted one way or the other. 2. When you read comments keep in mind that the invisibility of the Internet gives a certain personality type permission to be abusive and insulting. Insults are a reflection of that person's need to feel more important by demeaning another person or group. Things can spiral out of control quickly when 2 or more types join forces and post a stream of negative comments. 3. Education has next to nothing to do with the content of posts. A recent study found that professionals, including accountants and engineers, were even more likely to take advantage of their invisible identities to be abusive online ... reasons given included, "I can get away with it on the Internet but not in my off-li3ne life at home or work." 3.a Often people who take the time to comment come with agendas that are based in free-floating anger and hatred and will post to be heard and not to add to knowledge and understanding. This includes posters who are paid by hate organizations and political parties to target news sites and post hate messages under cover of anonymity. It also includes individuals who are mentally ill. 4. Many sites are not well-moderated. Therefore, abuse bordering on online crime and defamation are permitted to be posted. Well-known sites are not excluded, including established news organizations. 5. Some unknown number of posters are wind-up artists with no particular agenda except to be offensive. I saw an example last night. A self-identified 'native American Indian' (member of an indigenous/tribal group) in the US wrote very insulting comments about Sikhs, but the comments were posted at the end of this story appearing on news site from India. How likely is that? A relatively small number of people in the US read India sourced news. An even smaller number will take the time to comment if they do read India sourced news. How can I take such a comment at face value? It is more like the poster was a Sikh-hater from India, than a native American Indian !!!! Bottom line: It is good to read positive feedback on the yahoo site. However, the site may be better moderated than most. I would not want this thread to escalate into cross-posting negatives. Posting comments is an open invitation to a flame war. So I will be keeping a close eye on what gets posted here.[/COLOR] [/QUOTE]
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