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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Mona And Sehajdhari
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<blockquote data-quote="Bijla Singh" data-source="post: 49880" data-attributes="member: 1003"><p><span style="color: black">Gurbani is clear that Sikh can never be equal to Guru. Guru is Guru whose powers are unlimited. Every Sikh has different levels of spirituality. Guru Sahib did more simran and seva and only after following the Hukam more and more He was blessed with powers. Comparing a Sikh to Guru Sahib is a stupid thing, nothing more. A Sikh never goes after such powers. To say that one is not a Sikh because his powers are less than that of others is a foolish thing and has no logic. How much power do you have? By the same argument you and every other person is not a Sikh because you all have no powers. You all don't even follow the hukam of Guru Sahib. How can one do bajjar kurehats and be a Sikh at the same time? This is a contradiction and has no place in Sikhi. </span></p><p> </p><p><span style="color: black">I am not even talking about SGPC Maryada. I never used it for reference. I pointed out all sources from 18th century and accepted work of Bhai Nand Singh Ji and Vaars of Bhai Gurdas Ji. Do you have one source from those times to show me rehat only for monay? Do you have stories of monay who were martyred by Mughals because they were considered Sikhs? Were any monay beheaded and their heads used to get price of 80 gold coins? Do you have names of monay who were in misls? Or better yet any Misl of monay? The answer is simply NO. When Madho Das wanted to become a Sikh, he was given Amrit and Bhatt Vahis prove this beyond the doubt. This shows that one must take Amrit, keep rehat and do naam abhiyaas. These tools are the basis for controlling thieves. Non-Punjabis (white, Mexicans etc) have to take Amrit to become Sikhs then why should there be exceptions for monay from Punjab? There are no exceptions. I am not full of ego but proud to be a Sikh because I follow His hukam. Guru Sahib blessed His roop to rehatvaan Gursikhs not to monay. That's all that matters. Without Naam no one becomes guruwala and no one will get muktee. I have received naam and by guru's kirpa will get muktee. You still have not provided a single credible source to back up your claims or justify your definitions. Until you do this discussion is over. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh</span></p></blockquote><p></p>
[QUOTE="Bijla Singh, post: 49880, member: 1003"] [COLOR=black]Gurbani is clear that Sikh can never be equal to Guru. Guru is Guru whose powers are unlimited. Every Sikh has different levels of spirituality. Guru Sahib did more simran and seva and only after following the Hukam more and more He was blessed with powers. Comparing a Sikh to Guru Sahib is a stupid thing, nothing more. A Sikh never goes after such powers. To say that one is not a Sikh because his powers are less than that of others is a foolish thing and has no logic. How much power do you have? By the same argument you and every other person is not a Sikh because you all have no powers. You all don't even follow the hukam of Guru Sahib. How can one do bajjar kurehats and be a Sikh at the same time? This is a contradiction and has no place in Sikhi. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]I am not even talking about SGPC Maryada. I never used it for reference. I pointed out all sources from 18th century and accepted work of Bhai Nand Singh Ji and Vaars of Bhai Gurdas Ji. Do you have one source from those times to show me rehat only for monay? Do you have stories of monay who were martyred by Mughals because they were considered Sikhs? Were any monay beheaded and their heads used to get price of 80 gold coins? Do you have names of monay who were in misls? Or better yet any Misl of monay? The answer is simply NO. When Madho Das wanted to become a Sikh, he was given Amrit and Bhatt Vahis prove this beyond the doubt. This shows that one must take Amrit, keep rehat and do naam abhiyaas. These tools are the basis for controlling thieves. Non-Punjabis (white, Mexicans etc) have to take Amrit to become Sikhs then why should there be exceptions for monay from Punjab? There are no exceptions. I am not full of ego but proud to be a Sikh because I follow His hukam. Guru Sahib blessed His roop to rehatvaan Gursikhs not to monay. That's all that matters. Without Naam no one becomes guruwala and no one will get muktee. I have received naam and by guru's kirpa will get muktee. You still have not provided a single credible source to back up your claims or justify your definitions. Until you do this discussion is over. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/COLOR] [/QUOTE]
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Mona And Sehajdhari
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