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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 125996" data-attributes="member: 35"><p>Seekr3k and sphuling ji</p><p></p><p><span style="color: Blue">Here is how we can break down Seeker3k's suggestions so that we can see how many new threads to start and what they might be about.</span> <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Ek omkar. It has been changed few times since then. Now it is read as ak ong kar. Which one is right? Were the bhai ji of the 40’s to 70 were wrong? </span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Or because the <st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">Om is Hindu word and it should not be read as om?</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: Blue">1. Why are there different readings of the mool mantar? </span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The other is: soche soche na hoi, je soche lakh bar. As we all understood then that even u think of some thing lakh bar it is no use till you do it. Now I hear that It is soch as sucha=clean? Sat Sing Maskeen was the first that I heard to say that. Which one is correct? </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: Blue">2. What is Gyani Maskeen ji's vichaar of <em>soche soche na hoi, je osche lakh bar? </em>How does he explain his views?</span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Maskeen also claim that Kirpan is not a sword but is kirpa that guru did on us? For 300 years we been carrying sword for nothing? </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: Blue">3. Can we discuss Gyani Makeen ji's understanding of "kirpan?"</span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">That’s why I said in my last post that there should be one body that control what is being preached. </span></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">4. Should Sikhism have one body or panel that controls what is preached regarding the basic beliefs of Sikhism?</span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As far as the 10<sup>th</sup> granth does not look like any of the bani is written by Gobind Singh. As all of you can see in the adi Granth the ending of a salok shabd is with the name of Nanak. There is not a single shabad, sloke end with Nanak’s name. Guru Tegbhader ji’s bani also ended with Nanak’s name. Why then Gobind Singh’s bani don’t end with Nanak’s name? </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: Blue">5. Why do none of the hymns within the "Dasam" Granth end with Nanak's name, as do the shabads and salokas of Sri Guru Granth Sahib? Is this further evidence of inconsistencies between these granths?</span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The big fuss in <st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">Punjab about Darshan Singh is that he is insulting the Bani and insulting Guru Gobind Singh. Are all those SGPC and Dall are blind or they cant read what is written in the 10<sup>th</sup> granth? The peson who compiled it did he not read what is written and he is copping it?</span></span></p><p></p><p><span style="color: Blue">6. What yardstick or measure was used by the SGPC and Akaal Takht and the Dal's to judge what is written in the "10th" Granth? Did Darshan Singh really insult Guru Gobind Singh? </span></p><p></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">By asking God of any name to give is the wisdom to understand. I think it is not the right-way to go. God have nothing to do with it. We created the problem and we should solve it</span></span></p><p></p><p><span style="color: Blue">Should we, Sikhs, ask God for the wisdom to understand our problems? Or, should be accept responsibility for problems we have created, and solve them on our own?</span></p><p><span style="color: Red"><strong></strong></span></p><p><span style="color: Red"><strong>If there are any more digressions, these new threads will be started and comments will be moved accordingly. </strong><strong>And irrelevant comments past, present and future will be either deleted or moved. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 125996, member: 35"] Seekr3k and sphuling ji [COLOR=Blue]Here is how we can break down Seeker3k's suggestions so that we can see how many new threads to start and what they might be about.[/COLOR] :) [FONT=Times New Roman][SIZE=3]Ek omkar. It has been changed few times since then. Now it is read as ak ong kar. Which one is right? Were the bhai ji of the 40’s to 70 were wrong? [/SIZE][/FONT][FONT=Times New Roman][SIZE=3]Or because the <st1:place w:st="on">Om is Hindu word and it should not be read as om?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=Blue]1. Why are there different readings of the mool mantar? [/COLOR] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]The other is: soche soche na hoi, je soche lakh bar. As we all understood then that even u think of some thing lakh bar it is no use till you do it. Now I hear that It is soch as sucha=clean? Sat Sing Maskeen was the first that I heard to say that. Which one is correct? [COLOR=Blue]2. What is Gyani Maskeen ji's vichaar of [I]soche soche na hoi, je osche lakh bar? [/I]How does he explain his views?[/COLOR] Maskeen also claim that Kirpan is not a sword but is kirpa that guru did on us? For 300 years we been carrying sword for nothing? [COLOR=Blue]3. Can we discuss Gyani Makeen ji's understanding of "kirpan?"[/COLOR] That’s why I said in my last post that there should be one body that control what is being preached. [/SIZE][/FONT] [COLOR=Blue] 4. Should Sikhism have one body or panel that controls what is preached regarding the basic beliefs of Sikhism?[/COLOR] [FONT=Times New Roman][SIZE=3] As far as the 10<sup>th</sup> granth does not look like any of the bani is written by Gobind Singh. As all of you can see in the adi Granth the ending of a salok shabd is with the name of Nanak. There is not a single shabad, sloke end with Nanak’s name. Guru Tegbhader ji’s bani also ended with Nanak’s name. Why then Gobind Singh’s bani don’t end with Nanak’s name? [COLOR=Blue]5. Why do none of the hymns within the "Dasam" Granth end with Nanak's name, as do the shabads and salokas of Sri Guru Granth Sahib? Is this further evidence of inconsistencies between these granths?[/COLOR] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]The big fuss in <st1:place w:st="on">Punjab about Darshan Singh is that he is insulting the Bani and insulting Guru Gobind Singh. Are all those SGPC and Dall are blind or they cant read what is written in the 10<sup>th</sup> granth? The peson who compiled it did he not read what is written and he is copping it?[/SIZE][/FONT] [COLOR=Blue]6. What yardstick or measure was used by the SGPC and Akaal Takht and the Dal's to judge what is written in the "10th" Granth? Did Darshan Singh really insult Guru Gobind Singh? [/COLOR] [FONT=Times New Roman][SIZE=3]By asking God of any name to give is the wisdom to understand. I think it is not the right-way to go. God have nothing to do with it. We created the problem and we should solve it[/SIZE][/FONT] [COLOR=Blue]Should we, Sikhs, ask God for the wisdom to understand our problems? Or, should be accept responsibility for problems we have created, and solve them on our own?[/COLOR] [COLOR=Red][B] If there are any more digressions, these new threads will be started and comments will be moved accordingly. [/B][B]And irrelevant comments past, present and future will be either deleted or moved. :)[/B][/COLOR] [/QUOTE]
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