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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Rupinder.Singh" data-source="post: 125759" data-attributes="member: 8006"><p>Raj Karega Khalsa, AAki Rahe na koi</p><p></p><p></p><p>------------------------------------</p><p></p><p>Dear Seeker3k ji....</p><p></p><p></p><p>I wish i can see the world through your eyes too, but I also wish we all learn how to understand your point of view in the right context.</p><p></p><p>I have noticed one thing, that you surely pick the problem, and pin-point it but most of us take it the other way around or offending, it is human nature.</p><p></p><p>We all need change, and a change for good.</p><p></p><p></p><p>It has been pin pointed by you that if " Raj Karega Khalsa, aaki rahe na koi" does actually mean Sikhs want Khalistan as a diffrent country.</p><p></p><p>What I understood from it that you want to express that some of the Sikh community members take this phrase in this sense and you are expressing the need of education to those community members. and through your valuable contribution here, you definitly give us a chance to think over it.</p><p></p><p></p><p>Along the lines of our fellow SPN members</p><p></p><p>To understand this phrase, we need to understand what does "Khalsa" and "AAKi" means.</p><p></p><p>Khalsa--in simple words means Pure ones..and pure ones are those who follow "Truth is high but higher still is truthful living" as guided by our gurus</p><p></p><p></p><p>AAKi -- means egoistic...</p><p></p><p></p><p>So in plain english it would be </p><p></p><p>"Raj Karega Khalsa..."</p><p></p><p>One who is pure, will rule his/her life.. through truthfull living</p><p></p><p>"Aaki rahe na koi.."</p><p></p><p>Please be advised no-one remains egoistic and waste his/her precious life in falsehood</p><p></p><p>Please note here that tone of expresssion is "Advise" by our Gurus its not a tone of "command"</p><p></p><p>and "Raj" means ruling your own life not the World</p><p></p><p></p><p>It is my opinion that some of us take " Aaki rahe na koi" means " No egoistic person will survive" which is entirly wrong. </p><p></p><p>Some of us even go to the extent of saying it "Baki rahe na koi"</p><p></p><p>PS: I was myself one of those at some point of my life. but then I prefered to ask the granthi right after the ardass one day. and he corrected me by telling me the right word "AAKI".</p><p></p><p></p><p>I request you all to please correct me if I am wrong.</p><p></p><p>Thanks</p><p></p><p>Rupinder Singh</p></blockquote><p></p>
[QUOTE="Rupinder.Singh, post: 125759, member: 8006"] Raj Karega Khalsa, AAki Rahe na koi ------------------------------------ Dear Seeker3k ji.... I wish i can see the world through your eyes too, but I also wish we all learn how to understand your point of view in the right context. I have noticed one thing, that you surely pick the problem, and pin-point it but most of us take it the other way around or offending, it is human nature. We all need change, and a change for good. It has been pin pointed by you that if " Raj Karega Khalsa, aaki rahe na koi" does actually mean Sikhs want Khalistan as a diffrent country. What I understood from it that you want to express that some of the Sikh community members take this phrase in this sense and you are expressing the need of education to those community members. and through your valuable contribution here, you definitly give us a chance to think over it. Along the lines of our fellow SPN members To understand this phrase, we need to understand what does "Khalsa" and "AAKi" means. Khalsa--in simple words means Pure ones..and pure ones are those who follow "Truth is high but higher still is truthful living" as guided by our gurus AAKi -- means egoistic... So in plain english it would be "Raj Karega Khalsa..." One who is pure, will rule his/her life.. through truthfull living "Aaki rahe na koi.." Please be advised no-one remains egoistic and waste his/her precious life in falsehood Please note here that tone of expresssion is "Advise" by our Gurus its not a tone of "command" and "Raj" means ruling your own life not the World It is my opinion that some of us take " Aaki rahe na koi" means " No egoistic person will survive" which is entirly wrong. Some of us even go to the extent of saying it "Baki rahe na koi" PS: I was myself one of those at some point of my life. but then I prefered to ask the granthi right after the ardass one day. and he corrected me by telling me the right word "AAKI". I request you all to please correct me if I am wrong. Thanks Rupinder Singh [/QUOTE]
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