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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 209481" data-attributes="member: 18224"><p>I am trying to pull it up on my iPhone and having trouble with the PDF online but the English translation has some things in error. For one, the original does not say anything about a wife having to 'serve' the husband in the anand Karaj part. The English does... Obviously someone wanted to push that idea but the original wording was different and didn't imply the wife was in any way beneath the husband.</p><p></p><p>I wanted to pull up the exact English text of that part though. But for what I remember it doesn't say those Things don't exist rather it instructs to not partake in them. But I could be wrong. But I want to run it by Balbir Ji to get the original Punjabi meaning to be sure. He is Sikh Missionary Trained so I trust his interpretation. And he knows about my experiences and doesn't discount them as being not real... nor has he ever said that somehow I am cursed because OBEs happened without my looking for them to happen. </p><p>In the case of the OP they are not looking to contact spirits. But these things are happening anyway. To tell someone that 1) their experience must be not real because hey 'I' never experienced it and science can't prove it and 2) it's against Sikhi to do it (when they have no control over it happening) I don't think that can help. Rather we should try to understand and even if we can't... We have to acknowledge that at this point in our development as a species, we still have MUCH to learn about how the universe works! Therefore there must exist things which at his time we can't explain. We should however know enough to admit that just because we can't explain it yet doesn't make it not real. It just means we have not advanced enough In science. But we are continuing every day to understand more and more. Until a couple years ago, Higgs Bosun particles were unproven and now we know how matter gets its weight. We can't change the experiments that have proven subatomic particles which make up every atom in our bodies and everything in the known universe... Can either behave as a wave of a particle... Depending on whether there is a conscious observer. A conscious observer collapses the wave function. Meaning conscious observation causes it to be a particle. But if even our brains are made of those same particles... Who exactly is observing us into existence??? Since we ourselves can affect mater in this very real way, our consciousness must exist outside of the material world, in a quantum state. This so far IS science... Now if our consciousness exists somewhere outside the physical realm, then why couldn't abilities like telepathy etc exist, when we consider that time and space are parts of this construct only... They only pertain to the physical reality. Want proof from science? Look up spooky action from a distance (coined by Einstein) where particles separated by any distance even across a galaxy can become entangled so that what affects one, affects the other. This also is science. So what I am saying is just don't take what we currently know about the universe and think that's all there is. We have so much more to discover!</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 209481, member: 18224"] I am trying to pull it up on my iPhone and having trouble with the PDF online but the English translation has some things in error. For one, the original does not say anything about a wife having to 'serve' the husband in the anand Karaj part. The English does... Obviously someone wanted to push that idea but the original wording was different and didn't imply the wife was in any way beneath the husband. I wanted to pull up the exact English text of that part though. But for what I remember it doesn't say those Things don't exist rather it instructs to not partake in them. But I could be wrong. But I want to run it by Balbir Ji to get the original Punjabi meaning to be sure. He is Sikh Missionary Trained so I trust his interpretation. And he knows about my experiences and doesn't discount them as being not real... nor has he ever said that somehow I am cursed because OBEs happened without my looking for them to happen. In the case of the OP they are not looking to contact spirits. But these things are happening anyway. To tell someone that 1) their experience must be not real because hey 'I' never experienced it and science can't prove it and 2) it's against Sikhi to do it (when they have no control over it happening) I don't think that can help. Rather we should try to understand and even if we can't... We have to acknowledge that at this point in our development as a species, we still have MUCH to learn about how the universe works! Therefore there must exist things which at his time we can't explain. We should however know enough to admit that just because we can't explain it yet doesn't make it not real. It just means we have not advanced enough In science. But we are continuing every day to understand more and more. Until a couple years ago, Higgs Bosun particles were unproven and now we know how matter gets its weight. We can't change the experiments that have proven subatomic particles which make up every atom in our bodies and everything in the known universe... Can either behave as a wave of a particle... Depending on whether there is a conscious observer. A conscious observer collapses the wave function. Meaning conscious observation causes it to be a particle. But if even our brains are made of those same particles... Who exactly is observing us into existence??? Since we ourselves can affect mater in this very real way, our consciousness must exist outside of the material world, in a quantum state. This so far IS science... Now if our consciousness exists somewhere outside the physical realm, then why couldn't abilities like telepathy etc exist, when we consider that time and space are parts of this construct only... They only pertain to the physical reality. Want proof from science? Look up spooky action from a distance (coined by Einstein) where particles separated by any distance even across a galaxy can become entangled so that what affects one, affects the other. This also is science. So what I am saying is just don't take what we currently know about the universe and think that's all there is. We have so much more to discover! [/QUOTE]
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