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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 58041" data-attributes="member: 4318"><p>Sorry aad ji. I know this question was not directed at me but neverthyless i am putting forward some thoughts and await comments from adeep646 ji.</p><p> </p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">Daas is an expression of humbleness. Dassan Das is referring to humblest of the humble. (also has been referred to as “dust of the feet” in Bani)</span></span></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">The word Das is also referred to someone who is lowly in stature, a slave, a servant and also for an enemy. But I feel Guru ji is using “Das” to expressing humbleness.</span></span></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">When Guru ji uses the word Das, he means it and that reflects in his words of the Shabad. When you recite the said Shabad you will experience the humbleness.</span></span></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">People that tend to use these words are living in the pretence that by referring themselves as Daas or Dassan Das, the qualities of “The Humble” will get engraved in them. </span></span></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">This is also akin to people that start the conversation with humbleness and then smother the other with verbal diarrhoea in their comments and then they ask humbly for forgiveness at the end. </span></span></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">There is a saying “Paapi doona nivey.”. The guilty conscious bows repeatedly.</span></span></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">The qualities of the “Das” should reflect in their actions and deeds and not their words.( to avoid confusion – in their written content and not by calling oneself Das)</span></span></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">Guru ji say “ Changa nao rehai ke jass kirat jag le, je tis naddar na avaee ta vaat na pushey ke”. The pretenders will be ignored.</span></span></p><p></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">Bhai Gurdas says the tree that bears fruit bows to the ground.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The example has been taken from nature by Bhai Gurdas ji. The fruit that is sweet (ripe) will always be noted to bow towards the ground. This is akin to the true Das (The Gurmukh = Who speaks the Gurus word, conveys the Gurus thoughts) who has attained a h<span style="color: #5b5b5b">igher state of consciousness or awakening and</span></span><span style="font-size: 12px">has become a humble devotee of the Guru.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">We are living through a period of Kalyug and one can expect impostors whose job is to mislead and misrepresent. Righteousness has indeed flown away.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">No offence intended to anyone.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Ekmusafir_ajnabi</span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 58041, member: 4318"] Sorry aad ji. I know this question was not directed at me but neverthyless i am putting forward some thoughts and await comments from adeep646 ji. [COLOR=#5b5b5b][FONT=Verdana]Daas is an expression of humbleness. Dassan Das is referring to humblest of the humble. (also has been referred to as “dust of the feet” in Bani)[/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]The word Das is also referred to someone who is lowly in stature, a slave, a servant and also for an enemy. But I feel Guru ji is using “Das” to expressing humbleness.[/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]When Guru ji uses the word Das, he means it and that reflects in his words of the Shabad. When you recite the said Shabad you will experience the humbleness.[/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]People that tend to use these words are living in the pretence that by referring themselves as Daas or Dassan Das, the qualities of “The Humble” will get engraved in them. [/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]This is also akin to people that start the conversation with humbleness and then smother the other with verbal diarrhoea in their comments and then they ask humbly for forgiveness at the end. [/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]There is a saying “Paapi doona nivey.”. The guilty conscious bows repeatedly.[/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]The qualities of the “Das” should reflect in their actions and deeds and not their words.( to avoid confusion – in their written content and not by calling oneself Das)[/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]Guru ji say “ Changa nao rehai ke jass kirat jag le, je tis naddar na avaee ta vaat na pushey ke”. The pretenders will be ignored.[/FONT][/COLOR] [COLOR=#5b5b5b][/COLOR] [FONT=Times New Roman][/FONT] [COLOR=#5b5b5b][FONT=Verdana]Bhai Gurdas says the tree that bears fruit bows to the ground.[/FONT][/COLOR] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]The example has been taken from nature by Bhai Gurdas ji. The fruit that is sweet (ripe) will always be noted to bow towards the ground. This is akin to the true Das (The Gurmukh = Who speaks the Gurus word, conveys the Gurus thoughts) who has attained a h[COLOR=#5b5b5b]igher state of consciousness or awakening and[/COLOR][/SIZE][SIZE=3]has become a humble devotee of the Guru.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]We are living through a period of Kalyug and one can expect impostors whose job is to mislead and misrepresent. Righteousness has indeed flown away.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]No offence intended to anyone.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Ekmusafir_ajnabi[/SIZE][/FONT] [/QUOTE]
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