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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 58029" data-attributes="member: 4318"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Adeep646 ji,</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">You seem to be hypothesizing Parma’s state of mind. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">His experience</span></span></p><p></p><p></p><p></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">He appears to be describing a deep sleep experience. The question is Was he awake and aware? What was he doing there in that state? How does he reach this state of mind? What happens on the way of his journey? What happens there where he reaches?</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> I do not wish to put ideas in his mind and would ask him to explain in his own words. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Most of these phenomena’s are a state of mind. It could only mean advancing to another layer or so.</span></span></p><p></p><p></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The techniques described here are fruitless. They only broaden your expectations.</span></span></span></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">It is my opinion that one is unlikely to excel in spirituality unless</span></span></span></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Ja tao prem khelan ka chao, sir dhar talli galli mori aao” </span></span></span></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">and </span></span></span></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Pehlaan maran kabool, jivan di shadd aas, hun sabna ki renka tabhi aao hamere paas”</span></span></span></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">statements by Guru’s are also complied with. The Vikhyaan in your link encourages one to look forward to some experiences. When your expectation will not be fulfilled you will be disappointed. Everyones level of spirituality is at a different level and will have different experiences. Do Simran without expectations of any bounty be it materialistic or spiritual.</span></span></span></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">It is indeed important to understand ones body but not as a projection.</span></span></span></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Adeep646 – What is your deep spiritual analysis of Saas Giraas?</span></span></span></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">My apologies for the interruptions.</span></span></span></p><p></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Ekmusafir_ajnabi</span></span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 58029, member: 4318"] [FONT=Times New Roman][SIZE=3]Adeep646 ji,[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]You seem to be hypothesizing Parma’s state of mind. [/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]His experience[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [COLOR=#5b5b5b][FONT=Verdana][/FONT][/COLOR] [FONT=Times New Roman][/FONT] [COLOR=#5b5b5b][FONT=Verdana] [/FONT][/COLOR][FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]He appears to be describing a deep sleep experience. The question is Was he awake and aware? What was he doing there in that state? How does he reach this state of mind? What happens on the way of his journey? What happens there where he reaches?[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] I do not wish to put ideas in his mind and would ask him to explain in his own words. [/FONT][/SIZE] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Most of these phenomena’s are a state of mind. It could only mean advancing to another layer or so.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [COLOR=#5b5b5b][SIZE=3][FONT=Times New Roman][/FONT][/SIZE][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]The techniques described here are fruitless. They only broaden your expectations.[/FONT][/SIZE][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]It is my opinion that one is unlikely to excel in spirituality unless[/FONT][/SIZE][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“Ja tao prem khelan ka chao, sir dhar talli galli mori aao” [/FONT][/SIZE][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]and [/FONT][/SIZE][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]“Pehlaan maran kabool, jivan di shadd aas, hun sabna ki renka tabhi aao hamere paas”[/FONT][/SIZE][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]statements by Guru’s are also complied with. The Vikhyaan in your link encourages one to look forward to some experiences. When your expectation will not be fulfilled you will be disappointed. Everyones level of spirituality is at a different level and will have different experiences. Do Simran without expectations of any bounty be it materialistic or spiritual.[/FONT][/SIZE][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]It is indeed important to understand ones body but not as a projection.[/FONT][/SIZE][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]Adeep646 – What is your deep spiritual analysis of Saas Giraas?[/FONT][/SIZE][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]My apologies for the interruptions.[/FONT][/SIZE][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]Ekmusafir_ajnabi[/FONT][/SIZE][/COLOR] [/QUOTE]
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