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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="adeep646" data-source="post: 58013" data-attributes="member: 3893"><p>Wahegur Ji Ka Khasla Waheguru Ji Ki Fateh:</p><p></p><p>Parma ji,</p><p> the state you (may have entered) describe is called Sunn. "Sunn Samad Sacha Ghar Bara"</p><p>this is a state when your Mann is free from all thoughts and is above "TREGUN Maya" , Bavsagr, Sansar Sagar, Bikham Nadia, it is our true home. </p><p>your soul when in this world of maya and sukam maya; what we see and what we don't seelike our thought and relationships etc, take toughts do perform actions and won't stop talking. this creates a Gravity of Vichars that pulls us down and keeps us from entering this 4 Chota Pad, (Nij Ghar, Siege Gufa, begam pura).</p><p>by doing simran we cut down our Vichars; Sasgras,and SasSas are the Method the Dhan Sri Guru Granth Sahib ji telles us to do " Nit Japie Sas Giras Nao Parvadigar Da" and "Vichar Mare Tare Taarre Ult Joon Nah Aih" kill you thoughts and you will not have to be reincarnated. </p><p></p><p> IF in fact that you entered this state is a big step. most people don't know what Seige is and are unaware or asleep when they go there. your Mann May have been awake when you got there. </p><p>This body is Refered to as Harmandir in the Gurbani Guru as "Harmandir Eho Sharir he Gian Rattan Pargat hoi" and in this body was created by conjoining air water and fire and fashioned with 9 doors and a 10th GATE.</p><p>the nine doors are eyes, nose, ears and waste release organs. our attention is mostly outside in Tregun (3 quality) world below Chote Padd(4 State) and our mann is alway goin in and out these 9 doors. by doing simran we take our focus away from them and listen to Waheguru gurmantr and enter this State of sun. from there we just have to sit and wait for God to awaken us. our Mann is alseep here and there so we cannot see anything eventually you will awaken ther eby Satgurs grace. </p><p></p><p>You should visit Prabh Milne Ka Chao website or Simran.info i have found this two site very helpful in my journey. it is very very very important to understand the Akath Katha because without understanding your body , what the world you live in and where you must go and the forces at work, how you must live in this world; you cannot play this game nor win it.</p></blockquote><p></p>
[QUOTE="adeep646, post: 58013, member: 3893"] Wahegur Ji Ka Khasla Waheguru Ji Ki Fateh: Parma ji, the state you (may have entered) describe is called Sunn. "Sunn Samad Sacha Ghar Bara" this is a state when your Mann is free from all thoughts and is above "TREGUN Maya" , Bavsagr, Sansar Sagar, Bikham Nadia, it is our true home. your soul when in this world of maya and sukam maya; what we see and what we don't seelike our thought and relationships etc, take toughts do perform actions and won't stop talking. this creates a Gravity of Vichars that pulls us down and keeps us from entering this 4 Chota Pad, (Nij Ghar, Siege Gufa, begam pura). by doing simran we cut down our Vichars; Sasgras,and SasSas are the Method the Dhan Sri Guru Granth Sahib ji telles us to do " Nit Japie Sas Giras Nao Parvadigar Da" and "Vichar Mare Tare Taarre Ult Joon Nah Aih" kill you thoughts and you will not have to be reincarnated. IF in fact that you entered this state is a big step. most people don't know what Seige is and are unaware or asleep when they go there. your Mann May have been awake when you got there. This body is Refered to as Harmandir in the Gurbani Guru as "Harmandir Eho Sharir he Gian Rattan Pargat hoi" and in this body was created by conjoining air water and fire and fashioned with 9 doors and a 10th GATE. the nine doors are eyes, nose, ears and waste release organs. our attention is mostly outside in Tregun (3 quality) world below Chote Padd(4 State) and our mann is alway goin in and out these 9 doors. by doing simran we take our focus away from them and listen to Waheguru gurmantr and enter this State of sun. from there we just have to sit and wait for God to awaken us. our Mann is alseep here and there so we cannot see anything eventually you will awaken ther eby Satgurs grace. You should visit Prabh Milne Ka Chao website or Simran.info i have found this two site very helpful in my journey. it is very very very important to understand the Akath Katha because without understanding your body , what the world you live in and where you must go and the forces at work, how you must live in this world; you cannot play this game nor win it. [/QUOTE]
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