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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Meditate - How, What, Where And When?
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<blockquote data-quote="ZaraONE" data-source="post: 161917" data-attributes="member: 12573"><p>Simply sharing again on topic of change. A few years ago I got thrown off the conveyer belt of life. Had this inner pull to quit my corporate career and change my ways. It was an inner knowing and feeling. Little did I know the change calling was my soul seeking more spiritual fulfillment and purpose. A return to home base station you could say!</p><p></p><p>When I quit I reflected on all that I had done in my life including all the belief systems and knew changes were required. FUSION was a word that kept occurring i.e. and a feeling that the Universe is ONE and all being fused and returning back to ONE. After creating my new company a week passed and I met a young Sikh girl at the Gurdwara and she asked me to visit her college and present to youth on the topic of Change. I was very surprised but knew there was a reason and dots were connecting to empower Youth.</p><p></p><p>Last year I presented to youth at Guelph Gurdwara. Some expressed they were experiencing racism. I asked a simple question of how they felt when they mixed with other cultures. Some responded their parents told them to "stay away from Gora children" and note this was a full Gur Sikh youth! Sometimes we are our own enemy. I explained that they were expressing energy outward of a negative limiting belief that other cultures are not superior as theirs and like a mirror they were experiencing what they gave out. Conquer Your Mind, Conquer The Universe - Guru Nanak knew all we get is what we send out and that the change must occur inside of us. </p><p></p><p>Youth must be empowered to allow creative thinking and their Spirit to flow with all cultures. The ONE Intelligence is no name, no outline, totally free and fearless. When we start labeling we are holding back the full expression of something that has no beginning, middle or end. The precise reason Guru Nanak refused to give labels and was expansive in his expressions. 1 or EK means ONE and if there is only 1 then the whole human race is part of 1 and therefore, every name, preference we choose is good as long as it is within our hearts we seek and do not fall into the trap of finding one name that is supposed to fit the whole Universe. I believe that inner being is PURE LOVE, PURE COMPASSION and FORGIVING.</p><p></p><p>Here is my family a United Universal family where we can all celebrate all names as we desire without anyone thinking they have the right flavor or name.</p><p></p><p><a href="http://www.sikhchic.com/article-detail.php?id=3052&cat=26" target="_blank">http://www.sikhchic.com/article-detail.php?id=3052&cat=26</a></p><p></p><p>With forgiveness if I speak out of place, but our future generations are relying on open minded creative inspired fresh ways to guide them and we must become that change first.</p><p></p><p>With Divine Love and Blessings of WaheGuru Ji.</p></blockquote><p></p>
[QUOTE="ZaraONE, post: 161917, member: 12573"] Simply sharing again on topic of change. A few years ago I got thrown off the conveyer belt of life. Had this inner pull to quit my corporate career and change my ways. It was an inner knowing and feeling. Little did I know the change calling was my soul seeking more spiritual fulfillment and purpose. A return to home base station you could say! When I quit I reflected on all that I had done in my life including all the belief systems and knew changes were required. FUSION was a word that kept occurring i.e. and a feeling that the Universe is ONE and all being fused and returning back to ONE. After creating my new company a week passed and I met a young Sikh girl at the Gurdwara and she asked me to visit her college and present to youth on the topic of Change. I was very surprised but knew there was a reason and dots were connecting to empower Youth. Last year I presented to youth at Guelph Gurdwara. Some expressed they were experiencing racism. I asked a simple question of how they felt when they mixed with other cultures. Some responded their parents told them to "stay away from Gora children" and note this was a full Gur Sikh youth! Sometimes we are our own enemy. I explained that they were expressing energy outward of a negative limiting belief that other cultures are not superior as theirs and like a mirror they were experiencing what they gave out. Conquer Your Mind, Conquer The Universe - Guru Nanak knew all we get is what we send out and that the change must occur inside of us. Youth must be empowered to allow creative thinking and their Spirit to flow with all cultures. The ONE Intelligence is no name, no outline, totally free and fearless. When we start labeling we are holding back the full expression of something that has no beginning, middle or end. The precise reason Guru Nanak refused to give labels and was expansive in his expressions. 1 or EK means ONE and if there is only 1 then the whole human race is part of 1 and therefore, every name, preference we choose is good as long as it is within our hearts we seek and do not fall into the trap of finding one name that is supposed to fit the whole Universe. I believe that inner being is PURE LOVE, PURE COMPASSION and FORGIVING. Here is my family a United Universal family where we can all celebrate all names as we desire without anyone thinking they have the right flavor or name. [url]http://www.sikhchic.com/article-detail.php?id=3052&cat=26[/url] With forgiveness if I speak out of place, but our future generations are relying on open minded creative inspired fresh ways to guide them and we must become that change first. With Divine Love and Blessings of WaheGuru Ji. [/QUOTE]
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