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Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
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Thittee (296-300)
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Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
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Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of This Shabad Please Ang 388
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<blockquote data-quote="Luckysingh" data-source="post: 175554" data-attributes="member: 16886"><p>This thread was from some months back and we all went in the dircetions of har har and naam.</p><p>Getting back to the OP, I can now see this shabad in a much different light.</p><p>Maybe that is what shabads are supposed to do, maybe they are to give you some inspiration and knowledge in one period and then a more deeper and profound message in the next period.</p><p>Anyhow, it's nice to go back ad re-study shabads that you think you may have conquered previously.</p><p> </p><p>Getting back to the beginning here-</p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: #800000"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ" target="_blank"><span style="color: #0000ff">ਹਰਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ" target="_blank"><span style="color: #0000ff">ਹਰਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅਖਰ" target="_blank"><span style="color: #0000ff">ਅਖਰ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦੁਇ" target="_blank"><span style="color: #0000ff">ਦੁਇ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਹ" target="_blank"><span style="color: #0000ff">ਇਹ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਾਲਾ" target="_blank"><span style="color: #0000ff">ਮਾਲਾ </span></a>॥</span></span> </p><p></p><p></p><p><span style="font-family: 'TAHOMA'">Har har akẖar ḏu▫e ih mālā.</span> </p><p></p><p><span style="font-family: 'TAHOMA'"><span style="color: #000080">These two words, Har, Har, make up my maalaa.</span></span> <span style="font-family: 'TAHOMA'"><span style="color: #000080">Continually chanting and reciting this rosary, God has become merciful to me, His humble servant. ||1||</span></span> </p><p></p><p></p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: #800000"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਪਤ" target="_blank"><span style="color: #0000ff">ਜਪਤ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਪਤ" target="_blank"><span style="color: #0000ff">ਜਪਤ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਏ" target="_blank"><span style="color: #0000ff">ਭਏ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦੀਨ" target="_blank"><span style="color: #0000ff">ਦੀਨ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦਇਆਲਾ" target="_blank"><span style="color: #0000ff">ਦਇਆਲਾ </span></a>॥੧॥</span></span> </p><p></p><p><span style="font-family: 'TAHOMA'">Japaṯ japaṯ bẖa▫e ḏīn ḏa▫i▫ālā. ||1||</span> </p><p> </p><p> </p><p><span style="font-size: 10px">Now we estabilished that the rosary is the malaa within but the description 'har har' was used for God. Now this is mostly done by 4th Nanak and not 5th as discussed earlier in this thread.</span></p><p><span style="font-size: 10px">He used it for some other specific reason and not to help any rhyming as can be seen.</span></p><p><span style="font-size: 10px">In my opinion, the term 'har har' when used is mostly 'har' uttered twice or more, it is hardly ever used just once.</span></p><p> </p><p><span style="font-size: 10px">Then the shabad mentions that ' these 2 words or akhar, make up my malaa' The malaa that is to go with you everywhere and forever.</span></p><p> </p><p><span style="font-size: 10px">This one line, I now see it as telling me what is 'two' ?</span></p><p><span style="font-size: 10px">First thing that comes to mind is dualities and day and night etc..etc..</span></p><p><span style="font-size: 10px">But looking a little deeper and maybe trying to 'feel' this shabad, I now see the 2 words or <em>2 mentions of har har representing each breath.</em></span></p><p><span style="font-size: 10px">One for the breath IN and one for the breath OUT.</span></p><p> </p><p><span style="font-size: 10px">With every breath the vibration of har har should resonate.</span></p><p> </p></blockquote><p></p>
[QUOTE="Luckysingh, post: 175554, member: 16886"] This thread was from some months back and we all went in the dircetions of har har and naam. Getting back to the OP, I can now see this shabad in a much different light. Maybe that is what shabads are supposed to do, maybe they are to give you some inspiration and knowledge in one period and then a more deeper and profound message in the next period. Anyhow, it's nice to go back ad re-study shabads that you think you may have conquered previously. Getting back to the beginning here- [FONT=AnmolUniPr][COLOR=#800000][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ"][COLOR=#0000ff]ਹਰਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਰਿ"][COLOR=#0000ff]ਹਰਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅਖਰ"][COLOR=#0000ff]ਅਖਰ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦੁਇ"][COLOR=#0000ff]ਦੁਇ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਹ"][COLOR=#0000ff]ਇਹ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਾਲਾ"][COLOR=#0000ff]ਮਾਲਾ [/COLOR][/URL]॥[/COLOR][/FONT] [FONT=TAHOMA]Har har akẖar ḏu▫e ih mālā.[/FONT] [FONT=TAHOMA][COLOR=#000080]These two words, Har, Har, make up my maalaa.[/COLOR][/FONT] [FONT=TAHOMA][COLOR=#000080]Continually chanting and reciting this rosary, God has become merciful to me, His humble servant. ||1||[/COLOR][/FONT] [FONT=AnmolUniPr][COLOR=#800000][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਪਤ"][COLOR=#0000ff]ਜਪਤ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਪਤ"][COLOR=#0000ff]ਜਪਤ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਏ"][COLOR=#0000ff]ਭਏ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦੀਨ"][COLOR=#0000ff]ਦੀਨ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦਇਆਲਾ"][COLOR=#0000ff]ਦਇਆਲਾ [/COLOR][/URL]॥੧॥[/COLOR][/FONT] [FONT=TAHOMA]Japaṯ japaṯ bẖa▫e ḏīn ḏa▫i▫ālā. ||1||[/FONT] [SIZE=2]Now we estabilished that the rosary is the malaa within but the description 'har har' was used for God. Now this is mostly done by 4th Nanak and not 5th as discussed earlier in this thread.[/SIZE] [SIZE=2]He used it for some other specific reason and not to help any rhyming as can be seen.[/SIZE] [SIZE=2]In my opinion, the term 'har har' when used is mostly 'har' uttered twice or more, it is hardly ever used just once.[/SIZE] [SIZE=2][/SIZE] [SIZE=2]Then the shabad mentions that ' these 2 words or akhar, make up my malaa' The malaa that is to go with you everywhere and forever.[/SIZE] [SIZE=2][/SIZE] [SIZE=2]This one line, I now see it as telling me what is 'two' ?[/SIZE] [SIZE=2]First thing that comes to mind is dualities and day and night etc..etc..[/SIZE] [SIZE=2]But looking a little deeper and maybe trying to 'feel' this shabad, I now see the 2 words or [I]2 mentions of har har representing each breath.[/I][/SIZE] [SIZE=2]One for the breath IN and one for the breath OUT.[/SIZE] [SIZE=2][/SIZE] [SIZE=2]With every breath the vibration of har har should resonate.[/SIZE] [SIZE=2][/SIZE] [SIZE=2][/SIZE] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of This Shabad Please Ang 388
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