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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Pahre (74-78)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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Gurbani (660-685)
Astpadhiya (685-687)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
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Chhant (763-785)
Vaar Soohee (785-792)
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ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of This Shabad Please Ang 388
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<blockquote data-quote="Taranjeet singh" data-source="post: 164539" data-attributes="member: 10049"><p>Passingby ji,</p><p></p><p>I share with you in brief that I understand of naam. Post is only exploratory and not comprehensive in any manner.</p><p></p><p>In Gurbani we have reference to <span style="color: blue">Naam </span>,<span style="color: blue">Nao</span> and <span style="color: blue">Name </span>of Lord./Creator. Sometimes, these are used, by translators as synonyms only. However, there is tangible difference between Naam and Name. I have intentionally omitted Nao as it is a variant of Naam/Name. </p><p></p><p>Name would imply the name of the Lord as is conventionally understood. Guru Granth sahib employs many names of creator including Ram, hari, Mukund, krishna etc.</p><p></p><p>To understand the exact meaning one shall have to refer carefully to various tuks of bani.Let us start with Jap ji sahib that is the opening verse of Dhan Sri Guru Granth sahib.</p><p></p><p>In Jap ji sahib we have reference to ‘Nao’and ‘Naam’.There are few attributes of the same given in Jap ji sahib e.g. He is true and so is his name[Nao] and it should be uttered with great love and reverence.[Jap ji-2-3] The entire universe and creation is manifestation of His Nao[<span style="color: blue">Jeta keeta teta nao.</span>Jap ji,4-9] Nao is all pervasive.[Jap Ji 4-10]He is greatest of all and so is his nao.[Jap ji ,5-1] In fact Nao is greater than him as well. Only one who has reached a certain stage can know him. In fact he has to be as great as He himself is. In slok at the conclusion of Jap ji sahib we get the word Naam.i.e <span style="color: blue">Jini Naam dhiyaya Gaye Mashkat Ghal, Nanak de mukh ujle ket chutti Naal</span></p><p></p><p>Translators have translated Nao as Name.Let us see the meaning of<span style="color: blue"> Nao</span></p><p></p><p>Sri Guru Granth Sahib Ji Gurmukhi-Gurmukhi Dictionary</p><p>(1)<span style="color: Blue"> <span style="font-size: 12px">ਨਾਮ</span></span><span style="font-size: 12px">। (2) ਇਸ਼ਨਾਨ ਕਰਨਾ, ਨਹਾਉਣਾ। (3) ਵਡਿਆਈ, ਸ਼ੋਭਾ, ਨਾਂ। (4) (ਨਾਂ) (ਨੳਮੲ)। (5) ਨਿਆਂ, ਨਿਆਉ ਦਾ ਸੰਖੇਪ, (ਭਾਵ) ਨਿਰਣਾ, ਫੈਸਲਾ। (6) ਕਿਸ਼ਤੀ, ਬੇੜੀ। ਉਦਾਹਰਣ: ਊਚੇ ਊਪਰਿ ਊਚਾ ਨਾਉ॥ {ਜਪੁ ੧, ੨੪:੧੨ (5)}। ਅਜਹੁ ਸੁ ਨਾਉ ਸਮੁੰਦ੍ਰ ਮਹਿ ਕਿਆ ਜਾਨਉ ਕਿਆ ਹੋਇ॥ {ਸਲੋ ਕਬ, ੩੯:੨ (1366)}। ਅੰਤਰਗਤਿ ਤ</span></p><p></p><p> </p><p></p><p>Mahan Kosh Encyclopedia</p><p>ਫ. "ਨਾਉ ਕਰਤਾ ਕਾਦਰ ਕਰੈ". (ਵਾਰ ਰਾਮ ੩).ਸੰ. ਨੌਕਾ. ਨਾਵ. ਕਿਸ਼ਤੀ. "ਭਵਜਲ ਬਿਖਮ ਡਰਾਉ, ਗੁਰੁ ਤਾਰੇ ਹਰਿਨਾਉ". (ਸ੍ਰੀ ਅਃ ਮਃ ੧)। (2) ਨਾਮ. "ਨਾਉ ਸੁਣਿ ਮਨੁ ਰਹਸੀਐ". (ਵਾਰ ਆਸਾ)। (3) ਸਨਾਨ. ਦੇਖੋ, ਨ੍ਹਾਉਣਾ. "ਅੰਤਰਿਗਤਿ ਤੀਰਥਿ ਮਲਿ ਨਾਉ". (ਜਪੁ)। (4) ਨ੍ਯਾਯ. ਇਨਸਾ </p><p>Mahan Kosh data provided by Bhai Baljinder Singh (RaraSahib Wale); See <a href="http://www.ik13.com" target="_blank">http://www.ik13.com</a></p><p></p><p></p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%89" target="_blank">http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਉ</a></p><p></p><p></p><p></p><p>On the other hand <span style="color: blue">Naam</span> is used in specific sense. Its meaning is:</p><p></p><p>Sri Guru Granth Sahib Ji Gurmukhi-Gurmukhi Dictionary</p><p><span style="color: Blue"><span style="font-size: 12px">ਪਵਿੱਤਰ ਸ਼ਬਦ (ਸ਼ਬਦਾਰਥ) ਪ੍ਰਭੂ ਦਾ ਨਾਮ।</span></span><span style="font-size: 12px"> (2) <span style="color: blue">ਪ੍ਰਭੂ, ਹਰੀ</span>। (3) ਨਾਂ। ਉਦਾਹਰਣ: ਅੰਧੈ ਨਾਮੁ ਵਿਸਾਰਿਆ ਨਾ ਤਿਸੁ ਏਹ ਨ ਓਹੁ॥ {ਸਿਰੀ ੧, ੩, ੧*:੨ (15)}। ਐਸਾ ਨਾਮੁ ਨਿਰੰਜਨੁ ਹੋਇ॥ {ਜਪੁ ੧, ੧੨:੫ (3)}। ਗੁਰਮੁਖਿ ਨਾਮੁ ਸਲਾਹੀਐ ਹਉਮੈ ਨਿਵਰੀ ਭਾਹਿ॥ {ਸਿਰੀ ੧, ੧੭, ੧*:੨ (20)}। ਦੂਖੁ ਸੰਤਾਪੁ ਨ ਲਗਈ ਜਿਸੁ ਹਰ</span></p><p><span style="font-size: 12px"></span></p><p>Mahan Kosh Encyclopedia</p><p>ਦੇਖੋ, ਨਾਮ. "ਐਸਾ ਨਾਮੁ ਨਿਰੰਜਨੁ ਹੋਇ". (ਜਪੁ)। (2) ਪ੍ਰਸਿੱਧ, "ਨਾਨਕ ਨਾਮੁ ਨਾਮੁ ਜਪੁ ਜਾਪਿਆ". (ਬਾਵਨ). </p><p>Mahan Kosh data provided by Bhai Baljinder Singh (RaraSahib Wale); See <a href="http://www.ik13.com" target="_blank">http://www.ik13.com</a></p><p></p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%AE%E0%A9%81" target="_blank">http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਮੁ</a></p><p></p><p>Thus <span style="color: blue">Nao </span>and <span style="color: blue">Naam</span> are one and same thing. This naam cannot be realized by one self of his own efforts. One has to work as per Gurmat and when the Guru is pleased, one receives the Lord's Naam.[146-1] Guru Nanak dev ji has further shown the significance of Naam,” I am forever a sacrifice to the one who listens and hears, who understands and believes in the Name/Naam.”[152-9] Naam goes along with the mortal till the end[152-10] It is through Naam that we become desireless or get complete control over our desires.[152-16]Those who are committed to the Naam, see the world as transient phenomenon.[153-1] Without the realization of the Naam, the house of the body and the store of the mind are empty.[153-1] Naam is also stated to be Nectar.[153-6]Naam is obtained only when there is heart felt love for Lord.[158-19]</p><p></p><p>With the small introduction it would be clear the nao and naam are synonym and when <span style="color: Blue">Akal</span> is pleased with the devotee he is blessed with naam and Guru sahibaan are divine intermediaries who give naam to the seeker. The Naam, the Name of the Lord, is collected in the vessel of the mind. Nothing is collected if the vessel is upside-down. Through the Word of the Guru's Shabad, the Naam abides within the mind.[158-14,15]</p><p></p><p>Naam is the essence of Sikhism. Sikhi is also, therefore , called as Nam Marg. There are various attributes of Naam. Naam is also mentioned as 'vakhar' and 'sabad' in Gurbani. It is the only mode of knowing the Creator. We receive it when he casts his Glance of Grace.</p><p></p><p>Kindly ignore the mistakes.</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 164539, member: 10049"] Passingby ji, I share with you in brief that I understand of naam. Post is only exploratory and not comprehensive in any manner. In Gurbani we have reference to [COLOR="blue"]Naam [/COLOR],[COLOR="blue"]Nao[/COLOR] and [COLOR="blue"]Name [/COLOR]of Lord./Creator. Sometimes, these are used, by translators as synonyms only. However, there is tangible difference between Naam and Name. I have intentionally omitted Nao as it is a variant of Naam/Name. Name would imply the name of the Lord as is conventionally understood. Guru Granth sahib employs many names of creator including Ram, hari, Mukund, krishna etc. To understand the exact meaning one shall have to refer carefully to various tuks of bani.Let us start with Jap ji sahib that is the opening verse of Dhan Sri Guru Granth sahib. In Jap ji sahib we have reference to ‘Nao’and ‘Naam’.There are few attributes of the same given in Jap ji sahib e.g. He is true and so is his name[Nao] and it should be uttered with great love and reverence.[Jap ji-2-3] The entire universe and creation is manifestation of His Nao[[COLOR="blue"]Jeta keeta teta nao.[/COLOR]Jap ji,4-9] Nao is all pervasive.[Jap Ji 4-10]He is greatest of all and so is his nao.[Jap ji ,5-1] In fact Nao is greater than him as well. Only one who has reached a certain stage can know him. In fact he has to be as great as He himself is. In slok at the conclusion of Jap ji sahib we get the word Naam.i.e [COLOR="blue"]Jini Naam dhiyaya Gaye Mashkat Ghal, Nanak de mukh ujle ket chutti Naal[/COLOR] Translators have translated Nao as Name.Let us see the meaning of[COLOR="blue"] Nao[/COLOR] Sri Guru Granth Sahib Ji Gurmukhi-Gurmukhi Dictionary (1)[COLOR="Blue"] [SIZE="3"]ਨਾਮ[/SIZE][/COLOR][SIZE="3"]। (2) ਇਸ਼ਨਾਨ ਕਰਨਾ, ਨਹਾਉਣਾ। (3) ਵਡਿਆਈ, ਸ਼ੋਭਾ, ਨਾਂ। (4) (ਨਾਂ) (ਨੳਮੲ)। (5) ਨਿਆਂ, ਨਿਆਉ ਦਾ ਸੰਖੇਪ, (ਭਾਵ) ਨਿਰਣਾ, ਫੈਸਲਾ। (6) ਕਿਸ਼ਤੀ, ਬੇੜੀ। ਉਦਾਹਰਣ: ਊਚੇ ਊਪਰਿ ਊਚਾ ਨਾਉ॥ {ਜਪੁ ੧, ੨੪:੧੨ (5)}। ਅਜਹੁ ਸੁ ਨਾਉ ਸਮੁੰਦ੍ਰ ਮਹਿ ਕਿਆ ਜਾਨਉ ਕਿਆ ਹੋਇ॥ {ਸਲੋ ਕਬ, ੩੯:੨ (1366)}। ਅੰਤਰਗਤਿ ਤ[/SIZE] Mahan Kosh Encyclopedia ਫ. "ਨਾਉ ਕਰਤਾ ਕਾਦਰ ਕਰੈ". (ਵਾਰ ਰਾਮ ੩).ਸੰ. ਨੌਕਾ. ਨਾਵ. ਕਿਸ਼ਤੀ. "ਭਵਜਲ ਬਿਖਮ ਡਰਾਉ, ਗੁਰੁ ਤਾਰੇ ਹਰਿਨਾਉ". (ਸ੍ਰੀ ਅਃ ਮਃ ੧)। (2) ਨਾਮ. "ਨਾਉ ਸੁਣਿ ਮਨੁ ਰਹਸੀਐ". (ਵਾਰ ਆਸਾ)। (3) ਸਨਾਨ. ਦੇਖੋ, ਨ੍ਹਾਉਣਾ. "ਅੰਤਰਿਗਤਿ ਤੀਰਥਿ ਮਲਿ ਨਾਉ". (ਜਪੁ)। (4) ਨ੍ਯਾਯ. ਇਨਸਾ Mahan Kosh data provided by Bhai Baljinder Singh (RaraSahib Wale); See [url]http://www.ik13.com[/url] [url]http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%89[/url] On the other hand [COLOR="blue"]Naam[/COLOR] is used in specific sense. Its meaning is: Sri Guru Granth Sahib Ji Gurmukhi-Gurmukhi Dictionary [COLOR="Blue"][SIZE="3"]ਪਵਿੱਤਰ ਸ਼ਬਦ (ਸ਼ਬਦਾਰਥ) ਪ੍ਰਭੂ ਦਾ ਨਾਮ।[/SIZE][/COLOR][SIZE="3"] (2) [COLOR="blue"]ਪ੍ਰਭੂ, ਹਰੀ[/COLOR]। (3) ਨਾਂ। ਉਦਾਹਰਣ: ਅੰਧੈ ਨਾਮੁ ਵਿਸਾਰਿਆ ਨਾ ਤਿਸੁ ਏਹ ਨ ਓਹੁ॥ {ਸਿਰੀ ੧, ੩, ੧*:੨ (15)}। ਐਸਾ ਨਾਮੁ ਨਿਰੰਜਨੁ ਹੋਇ॥ {ਜਪੁ ੧, ੧੨:੫ (3)}। ਗੁਰਮੁਖਿ ਨਾਮੁ ਸਲਾਹੀਐ ਹਉਮੈ ਨਿਵਰੀ ਭਾਹਿ॥ {ਸਿਰੀ ੧, ੧੭, ੧*:੨ (20)}। ਦੂਖੁ ਸੰਤਾਪੁ ਨ ਲਗਈ ਜਿਸੁ ਹਰ [/SIZE] Mahan Kosh Encyclopedia ਦੇਖੋ, ਨਾਮ. "ਐਸਾ ਨਾਮੁ ਨਿਰੰਜਨੁ ਹੋਇ". (ਜਪੁ)। (2) ਪ੍ਰਸਿੱਧ, "ਨਾਨਕ ਨਾਮੁ ਨਾਮੁ ਜਪੁ ਜਾਪਿਆ". (ਬਾਵਨ). Mahan Kosh data provided by Bhai Baljinder Singh (RaraSahib Wale); See [url]http://www.ik13.com[/url] [url]http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%AE%E0%A9%81[/url] Thus [COLOR="blue"]Nao [/COLOR]and [COLOR="blue"]Naam[/COLOR] are one and same thing. This naam cannot be realized by one self of his own efforts. One has to work as per Gurmat and when the Guru is pleased, one receives the Lord's Naam.[146-1] Guru Nanak dev ji has further shown the significance of Naam,” I am forever a sacrifice to the one who listens and hears, who understands and believes in the Name/Naam.”[152-9] Naam goes along with the mortal till the end[152-10] It is through Naam that we become desireless or get complete control over our desires.[152-16]Those who are committed to the Naam, see the world as transient phenomenon.[153-1] Without the realization of the Naam, the house of the body and the store of the mind are empty.[153-1] Naam is also stated to be Nectar.[153-6]Naam is obtained only when there is heart felt love for Lord.[158-19] With the small introduction it would be clear the nao and naam are synonym and when [COLOR="Blue"]Akal[/COLOR] is pleased with the devotee he is blessed with naam and Guru sahibaan are divine intermediaries who give naam to the seeker. The Naam, the Name of the Lord, is collected in the vessel of the mind. Nothing is collected if the vessel is upside-down. Through the Word of the Guru's Shabad, the Naam abides within the mind.[158-14,15] Naam is the essence of Sikhism. Sikhi is also, therefore , called as Nam Marg. There are various attributes of Naam. Naam is also mentioned as 'vakhar' and 'sabad' in Gurbani. It is the only mode of knowing the Creator. We receive it when he casts his Glance of Grace. Kindly ignore the mistakes. [/QUOTE]
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Meaning Of This Shabad Please Ang 388
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