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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of This Shabad Please Ang 388
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 164332" data-attributes="member: 189"><p><strong>Re: Meaning of this Shabad please</strong></p><p></p><p></p><p></p><p>Jios,</p><p></p><p>1. Gurbanee is personal experience of the Creator - each writer expresses this in his own way - multiple ways and multiple authors ...means we can pick and choose ....BUT the Ultimate Bottom Line is the SAME and in line with what Guru Nannak ji sahib showed. There is no deviation form that.</p><p></p><p>2. After we understand the above, we are encouraged to..be so immersed in Gurbanee that we BECOME GURBANNEE....this is the ultimate peak of exhilaration</p><p></p><p>3. Examples in Gurbanee..Guru Arjun Ji says..while Japping Ram Ram Ram...i became so immersed in Ram that ordinary people also noticed a change and began calling ME - <strong>RAMDASS</strong>.....the Servant of Ram !!. This SHABAD alone serves to DISPELL clearly and unequivocally the notion some misguided ones have about the Shaabd <strong>Raamdaass</strong> <strong>sarovar</strong> nahteh..as a pointer to GURU RAMDASS jis built sarovar of WATER in Amrtisar !! and having a physical cleansing session in that water as being encouraged. The "RAMDASS" in the Shabad is a PLURAL for SANGAT and NOT a Singular proper Noun for the Fourth GURU. Guru Arjun Ji is the SON of Guru Ramdass Ji and its impossible for him to be "Ramdass" as well ( in name) BUT BOTH are "Ramdass"..servants of RAM the CREATOR just as much as any of us can be.</p><p></p><p>4. Ambarsraiah ji is right about the words and multiple meanings..thats why CONTEXT is Vital. One "meaning" cannot be applied everywhere. In a deeply spiritual "meaning" sort of way..Har as in Green tree and Har as in everyone..etc etc "CAN" be taken to be Har the Creator becasue ultimatley HE is in the Green tree..( He causes it to be Green haria hoyah )..He is in "everyone" as well and thats precisely why Guur Arjun ji declares None is my enemy..none a stranger..all are my brothers ( even Jehangir the Emperor who gave the order to roast Guru Arjun Ji alive and boil him alive as well - Guru Arjun ji declares..Dosh na kahoon devohn..i dont blame anyone for my "troubles" but only Beg for YOUR Bhanna to be endured with Love and sweetness..) So in a PRACTICAL WAY Guru Arjun ji has showed us all that HAR is Jehangir, Har is the Fire under the hot plate, Har is the hot water, Har is Chandu, Har is Mian Mir....HAR HAR HAR...there is no "difference" except in OUR EYES and Beleifs !! UNTIL we Come to that STAGE in which GURU ARJUN JI is...we will continue to see differently...and thats what is meant by <strong>BECOMING GURBANEE </strong>because....</p><p>Bani GURU...GURU Hai BANI...vich Bani amrit sareh....is the PRACTICAL WAY to reach that ultimate peak...wherein OUR Physical body becomes hte RECEPTACLE of ALL AMRIT !!..as shown by all our MARTYRS like Bhai mani Singh, Bhai deep Singh, Bhai banda singh bahadur etc etc...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 164332, member: 189"] [b]Re: Meaning of this Shabad please[/b] Jios, 1. Gurbanee is personal experience of the Creator - each writer expresses this in his own way - multiple ways and multiple authors ...means we can pick and choose ....BUT the Ultimate Bottom Line is the SAME and in line with what Guru Nannak ji sahib showed. There is no deviation form that. 2. After we understand the above, we are encouraged to..be so immersed in Gurbanee that we BECOME GURBANNEE....this is the ultimate peak of exhilaration 3. Examples in Gurbanee..Guru Arjun Ji says..while Japping Ram Ram Ram...i became so immersed in Ram that ordinary people also noticed a change and began calling ME - [B]RAMDASS[/B].....the Servant of Ram !!. This SHABAD alone serves to DISPELL clearly and unequivocally the notion some misguided ones have about the Shaabd [B]Raamdaass[/B] [B]sarovar[/B] nahteh..as a pointer to GURU RAMDASS jis built sarovar of WATER in Amrtisar !! and having a physical cleansing session in that water as being encouraged. The "RAMDASS" in the Shabad is a PLURAL for SANGAT and NOT a Singular proper Noun for the Fourth GURU. Guru Arjun Ji is the SON of Guru Ramdass Ji and its impossible for him to be "Ramdass" as well ( in name) BUT BOTH are "Ramdass"..servants of RAM the CREATOR just as much as any of us can be. 4. Ambarsraiah ji is right about the words and multiple meanings..thats why CONTEXT is Vital. One "meaning" cannot be applied everywhere. In a deeply spiritual "meaning" sort of way..Har as in Green tree and Har as in everyone..etc etc "CAN" be taken to be Har the Creator becasue ultimatley HE is in the Green tree..( He causes it to be Green haria hoyah )..He is in "everyone" as well and thats precisely why Guur Arjun ji declares None is my enemy..none a stranger..all are my brothers ( even Jehangir the Emperor who gave the order to roast Guru Arjun Ji alive and boil him alive as well - Guru Arjun ji declares..Dosh na kahoon devohn..i dont blame anyone for my "troubles" but only Beg for YOUR Bhanna to be endured with Love and sweetness..) So in a PRACTICAL WAY Guru Arjun ji has showed us all that HAR is Jehangir, Har is the Fire under the hot plate, Har is the hot water, Har is Chandu, Har is Mian Mir....HAR HAR HAR...there is no "difference" except in OUR EYES and Beleifs !! UNTIL we Come to that STAGE in which GURU ARJUN JI is...we will continue to see differently...and thats what is meant by [B]BECOMING GURBANEE [/B]because.... Bani GURU...GURU Hai BANI...vich Bani amrit sareh....is the PRACTICAL WAY to reach that ultimate peak...wherein OUR Physical body becomes hte RECEPTACLE of ALL AMRIT !!..as shown by all our MARTYRS like Bhai mani Singh, Bhai deep Singh, Bhai banda singh bahadur etc etc... [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of This Shabad Please Ang 388
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