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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of Naam Simran
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<blockquote data-quote="21khalsa13" data-source="post: 24107" data-attributes="member: 928"><p>I notice you profusely illustrated yr thesis with examples and quotes from the Bible.... would you be kind enough to provide similar quotes on which yr premise is based, from Gurbani (SGGS)?</p><p> </p><p>just some examples here.</p><p style="text-align: left">Quotations from Sri Guru Granth Sahib</p> <p style="text-align: right"><img src="http://www.allaboutsikhs.com/library/images/itenheader_r.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p>The Unstruck Melody</p><p><img src="http://www.allaboutsikhs.com/quotations/images/blank.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.allaboutsikhs.com/quotations/images/blank.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />1. The unbeaten Melody that one seeks to hear, hear it thou in the instruction of the Guru's. (Sri Rag M. 1)</p><p>2. (Within me) rings the unstruck Melody of the Lord's flute, yea, He in whose presence one's mind is attuned to the sound (of the inner music). (Sri Rag, Kabir)</p><p>3. Seated in my higher mind, I live in communion with God and within me rings ever the unstruck Music (of Bliss). (Sri Rag Var, Shloka M. 3)</p><p>4. He, the Lord, is immersed in the unstruck Melody of the Word. (Asa, M. 1)</p><p></p><p>5. He, our God, is the King of the whole Universe. And there (in His Presence) rings the unstruck Melody (of Bliss). (Sorath M. 5, Chaupadas)</p><p>6. The Lord's Name has no form, no sigh, and it becomes manifest through the Immaculate</p><p>God as the unstruck Melody. (Asa M. 1)</p><p>7. In the cave of equipoise do I now have my seat. And the luminous Self of God has burst into me as the unstruck Melody. (Asa M. 5)</p><p>8. At the (tenth) door rings the unstruck Melody. The Lord echoes thus in every heart.</p><p>(Vadhans M. 5)</p><p>9. The skinless drums produce the Music (of Bliss), And the clouds rumble without the rainy season. And lo, without the clouds, it rains, if one reflects on the quintessence. </p><p>(Sorath, Namdev)</p><p>10. Now I've closed all the nine Doors, and (at the Tenth) now rings the Unstruck Melody. (Sorath, Kabir)</p><p>11. All wisdom, all meditation is in hearing the gospel of the Perfect God and lo, immense is the joy of the Devotees of God, the Destroyer of worldly bonds, for within them rings the unstruck Music of Bliss. </p><p>(Suhi, M. 5)</p><p></p><p>12. Meditating on the Guru's Word, the wholesome unstruck Strains one hears. (Sri Rag M. 1)</p><p>13. Says Nanak: "Within him Perfect is whose Guru rings the unbeaten Sound, " (Asa, M. 5)</p><p>14. How is one to perform Thy worship, O Thou Destroyer of coming-and-going? The unstruck Melody (within) drums ever Thy glory. (Dhanasri M. 1, Arati)</p><p>15. What, pray, is the sign of the abode of gods? Therein rings the unstruck Melody of the divine Word. (Ramkali Beni)</p><p></p><p>16. Now, I hear unmistakably the unstruck Melyd (of the Word) and my mind is pleased with the essence of God. (Ramkali, M. 1)</p><p>17. The unstruck Melody rings (within me) night and day. (Ramkali M. 1)</p><p>18. Abiding in the stae of fearlessness, one is ever filled with the unstruck Melody (of the</p><p>Word). (Ramkali, Kabir)</p><p>19. Holding back the outgoing nine sense-organs, one finds rest in the Tenth, that is the Self, whee, attuned to the Guru's Word, one hears the unstruck Melody, night and day. (Majh M. 3)</p><p></p><p>20. Meeting with the Saint, one Utters the unutterable and sees the Unseeable, Unknowable</p><p>and the Transcendent God. At the Tenth Door rings the Unbeaten Melody and the nectar of the Lord's Name drips into one's Self. (Maru M. 5)</p><p>21. My doubt and fear are dispelled now that I hear the unstruck Melody. (Maru M. 1)</p><p>22. Hearing the unstruck Melody, I abide in the home of my Self, and imbued with the Lord's Name, I remain Detached in the midst of the household. (Gauri M. 3)</p><p></p><p>23. Hearing the unstruck Melody, I am wonderstruck and abide in the realm of ecstasy.</p><p>(Bhairo, M. 5)</p><p>24. When the body dies, where does the soul reside ? It merges in the unstruck Melody of the Word of the Detached One. (Gauri, Kabir)</p><p>25. He alone hears in his fortune inner home the five strains in whom God places this power, and, lo, he overwhelms the five demons and smothers the thorn of death. (Ramkali, M. 3)</p><p>26. Now the mind wanders not, nor the wind sweeps, for the Yogi is attuned to the unstruck Melody of the Word. And the subtle five strains (1) make him detached. It is God who plays upon the inner harp. (Maru M. 1)</p><p></p><p>27. One overcomes lust, wrath and ego, nay, all the five thieves through the five strains (of the unstruck Melody) and with the sword of wisdom, one grapples with one's mind, and the desires of the mind are reabsorbed in the Mind.</p><p>28. There rings the subtle Music of the soul to which the holy Sangha attunes. Thee the Saints abide, wrapt in the love of their Loved Lord. There, there' neither birth nor death, neither pain nor pleasure, and there rains ever the Nectar-Nme of the Lord. (Suhi M. 5)</p><p></p><p>29. Praise the Lord. Attain to him through the Guru. And, utter ever the Word, and within thee then rings the unstruck Melody (of the Lord's Name) (Suhi M. 3)</p><p>30. Contemplating the Lord, one crosses the Sea of material existence, and one is wholly fulfilled, and all one's sins are eradicated, and Joy welling up, the unstruck Music rings in one's Mind. (Suhi M. 5)</p><p>31. Through the unstruck Music (of the Word) rings within one, night and day, (then), the state of the deathless Lord is known, by the Guru's Word, my body and mind are in Bloom. (Suhi M. 5)</p><p></p><p>32. If the unstruck Melody (of the Word) rings within one, night and day, (then), the state of the deathless Lord is known, by the Guru's Grace. (Ramkali M. 1)</p><p>33. When rings the Unstruck Melody within one, one is rid of one's fears and doubts.</p><p>(Maru M. 1, Dakhne)</p><p>34. When one's qunitessence merges in its like, one's mind is satiated, and shedding the</p><p>sense of the Other, one brings the mind home, and the current of life flows within one and the sky (of the Tenth Door) resounds (with the unstruck Melody). </p><p>(Ramkali M. 1, Sidha Goshti)</p><p>35. Hear thou the melody in the house of the fourth state, attuned to the region of Void and then thou reflectest on the Unutterable utterance and thy mind's outgoings submerges in the Mind. (Malhar M. 1)</p></blockquote><p></p>
[QUOTE="21khalsa13, post: 24107, member: 928"] I notice you profusely illustrated yr thesis with examples and quotes from the Bible.... would you be kind enough to provide similar quotes on which yr premise is based, from Gurbani (SGGS)? just some examples here. [LEFT]Quotations from Sri Guru Granth Sahib[/LEFT] [RIGHT][IMG]http://www.allaboutsikhs.com/library/images/itenheader_r.gif[/IMG][/RIGHT] The Unstruck Melody [IMG]http://www.allaboutsikhs.com/quotations/images/blank.gif[/IMG][IMG]http://www.allaboutsikhs.com/quotations/images/blank.gif[/IMG]1. The unbeaten Melody that one seeks to hear, hear it thou in the instruction of the Guru's. (Sri Rag M. 1) 2. (Within me) rings the unstruck Melody of the Lord's flute, yea, He in whose presence one's mind is attuned to the sound (of the inner music). (Sri Rag, Kabir) 3. Seated in my higher mind, I live in communion with God and within me rings ever the unstruck Music (of Bliss). (Sri Rag Var, Shloka M. 3) 4. He, the Lord, is immersed in the unstruck Melody of the Word. (Asa, M. 1) 5. He, our God, is the King of the whole Universe. And there (in His Presence) rings the unstruck Melody (of Bliss). (Sorath M. 5, Chaupadas) 6. The Lord's Name has no form, no sigh, and it becomes manifest through the Immaculate God as the unstruck Melody. (Asa M. 1) 7. In the cave of equipoise do I now have my seat. And the luminous Self of God has burst into me as the unstruck Melody. (Asa M. 5) 8. At the (tenth) door rings the unstruck Melody. The Lord echoes thus in every heart. (Vadhans M. 5) 9. The skinless drums produce the Music (of Bliss), And the clouds rumble without the rainy season. And lo, without the clouds, it rains, if one reflects on the quintessence. (Sorath, Namdev) 10. Now I've closed all the nine Doors, and (at the Tenth) now rings the Unstruck Melody. (Sorath, Kabir) 11. All wisdom, all meditation is in hearing the gospel of the Perfect God and lo, immense is the joy of the Devotees of God, the Destroyer of worldly bonds, for within them rings the unstruck Music of Bliss. (Suhi, M. 5) 12. Meditating on the Guru's Word, the wholesome unstruck Strains one hears. (Sri Rag M. 1) 13. Says Nanak: "Within him Perfect is whose Guru rings the unbeaten Sound, " (Asa, M. 5) 14. How is one to perform Thy worship, O Thou Destroyer of coming-and-going? The unstruck Melody (within) drums ever Thy glory. (Dhanasri M. 1, Arati) 15. What, pray, is the sign of the abode of gods? Therein rings the unstruck Melody of the divine Word. (Ramkali Beni) 16. Now, I hear unmistakably the unstruck Melyd (of the Word) and my mind is pleased with the essence of God. (Ramkali, M. 1) 17. The unstruck Melody rings (within me) night and day. (Ramkali M. 1) 18. Abiding in the stae of fearlessness, one is ever filled with the unstruck Melody (of the Word). (Ramkali, Kabir) 19. Holding back the outgoing nine sense-organs, one finds rest in the Tenth, that is the Self, whee, attuned to the Guru's Word, one hears the unstruck Melody, night and day. (Majh M. 3) 20. Meeting with the Saint, one Utters the unutterable and sees the Unseeable, Unknowable and the Transcendent God. At the Tenth Door rings the Unbeaten Melody and the nectar of the Lord's Name drips into one's Self. (Maru M. 5) 21. My doubt and fear are dispelled now that I hear the unstruck Melody. (Maru M. 1) 22. Hearing the unstruck Melody, I abide in the home of my Self, and imbued with the Lord's Name, I remain Detached in the midst of the household. (Gauri M. 3) 23. Hearing the unstruck Melody, I am wonderstruck and abide in the realm of ecstasy. (Bhairo, M. 5) 24. When the body dies, where does the soul reside ? It merges in the unstruck Melody of the Word of the Detached One. (Gauri, Kabir) 25. He alone hears in his fortune inner home the five strains in whom God places this power, and, lo, he overwhelms the five demons and smothers the thorn of death. (Ramkali, M. 3) 26. Now the mind wanders not, nor the wind sweeps, for the Yogi is attuned to the unstruck Melody of the Word. And the subtle five strains (1) make him detached. It is God who plays upon the inner harp. (Maru M. 1) 27. One overcomes lust, wrath and ego, nay, all the five thieves through the five strains (of the unstruck Melody) and with the sword of wisdom, one grapples with one's mind, and the desires of the mind are reabsorbed in the Mind. 28. There rings the subtle Music of the soul to which the holy Sangha attunes. Thee the Saints abide, wrapt in the love of their Loved Lord. There, there' neither birth nor death, neither pain nor pleasure, and there rains ever the Nectar-Nme of the Lord. (Suhi M. 5) 29. Praise the Lord. Attain to him through the Guru. And, utter ever the Word, and within thee then rings the unstruck Melody (of the Lord's Name) (Suhi M. 3) 30. Contemplating the Lord, one crosses the Sea of material existence, and one is wholly fulfilled, and all one's sins are eradicated, and Joy welling up, the unstruck Music rings in one's Mind. (Suhi M. 5) 31. Through the unstruck Music (of the Word) rings within one, night and day, (then), the state of the deathless Lord is known, by the Guru's Word, my body and mind are in Bloom. (Suhi M. 5) 32. If the unstruck Melody (of the Word) rings within one, night and day, (then), the state of the deathless Lord is known, by the Guru's Grace. (Ramkali M. 1) 33. When rings the Unstruck Melody within one, one is rid of one's fears and doubts. (Maru M. 1, Dakhne) 34. When one's qunitessence merges in its like, one's mind is satiated, and shedding the sense of the Other, one brings the mind home, and the current of life flows within one and the sky (of the Tenth Door) resounds (with the unstruck Melody). (Ramkali M. 1, Sidha Goshti) 35. Hear thou the melody in the house of the fourth state, attuned to the region of Void and then thou reflectest on the Unutterable utterance and thy mind's outgoings submerges in the Mind. (Malhar M. 1) [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of Naam Simran
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