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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of Naam Simran
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<blockquote data-quote="21khalsa13" data-source="post: 16174" data-attributes="member: 928"><p><span style="font-family: 'Arial'"><em>'As I understood a lot of this writing is taking about NAD the Primal Sound and celestial Sounds Well I dont remember off hand But I have read about it by some gursikh Writer , Personally I have very little experience about naad .'</em></span></p><p> </p><p> </p><p>sat shri akaal bhaji</p><p> </p><p>thank you so much for your encouragement and support.</p><p> </p><p>just a query might be mistaken but isn't gurbani - primal (primodail) sounds. guru bani - sounds (shabd from Akaal)</p><p>and shouldn't this be the subject of our focus. first this and all the rest will fit into place.</p><p>correct vibration in mind = correct vibration in thought and action then all paths will vibrate towards primal frequency - ek oankar satnaam</p><p>all lower frequencies will be deleted by the power of this primal vibration</p><p>ie. all past sins etcc ... ( all thoughts and vibrations still residing in mind of manmukh are techinally sins still accumulated in our souls, focus on naam jaap and whole mind focus on akaal wipes these clean and resets vibartory appartus).</p><p> </p><p>in western science has been found secret to success is focusing ALL one's mind in one direction. drop all stagnant thoughts. this process activates spirit and draws out one's perfect lifestyle from within. (EDUCO by Dr Tony Quinn)</p><p>use whole mind by using fully all one's senses.</p><p>sight - what do you see - can you close eyes and still see the room.</p><p>hearing - be aware of all the sounds</p><p>feelins - atmosphere, clothes etc, </p><p>smell & taste spend ten - twenty mins open whole mind then do naam jaap</p><p>very powerful....</p><p> </p><p>isn't this a similiar process as guru nanak jee saying ek oan sat naam and naam jaap. all mind focused in one direction (in this context direction being GOD)</p><p>forget all rituals etc.</p><p>all vedas are correct but people don't read them as they should (with whole mind) </p><p>and guru's jot is in everyone. drop thoughts and reality will come from inside everyone. </p><p>no need to be preached too. as answers lie inert in everybeing.</p><p> </p><p>Just idle banter really, coz I should really be focusing all mind on trust and love for akaal rather than this questioning western mind that needs too be appeased lols</p><p> </p><p>we all sit around the table and suppose, while the secret sits in middle and knows.</p><p> </p><p>ranjeev</p><p>21 khalsa 13</p></blockquote><p></p>
[QUOTE="21khalsa13, post: 16174, member: 928"] [FONT=Arial][I]'As I understood a lot of this writing is taking about NAD the Primal Sound and celestial Sounds Well I dont remember off hand But I have read about it by some gursikh Writer , Personally I have very little experience about naad .'[/I][/FONT] sat shri akaal bhaji thank you so much for your encouragement and support. just a query might be mistaken but isn't gurbani - primal (primodail) sounds. guru bani - sounds (shabd from Akaal) and shouldn't this be the subject of our focus. first this and all the rest will fit into place. correct vibration in mind = correct vibration in thought and action then all paths will vibrate towards primal frequency - ek oankar satnaam all lower frequencies will be deleted by the power of this primal vibration ie. all past sins etcc ... ( all thoughts and vibrations still residing in mind of manmukh are techinally sins still accumulated in our souls, focus on naam jaap and whole mind focus on akaal wipes these clean and resets vibartory appartus). in western science has been found secret to success is focusing ALL one's mind in one direction. drop all stagnant thoughts. this process activates spirit and draws out one's perfect lifestyle from within. (EDUCO by Dr Tony Quinn) use whole mind by using fully all one's senses. sight - what do you see - can you close eyes and still see the room. hearing - be aware of all the sounds feelins - atmosphere, clothes etc, smell & taste spend ten - twenty mins open whole mind then do naam jaap very powerful.... isn't this a similiar process as guru nanak jee saying ek oan sat naam and naam jaap. all mind focused in one direction (in this context direction being GOD) forget all rituals etc. all vedas are correct but people don't read them as they should (with whole mind) and guru's jot is in everyone. drop thoughts and reality will come from inside everyone. no need to be preached too. as answers lie inert in everybeing. Just idle banter really, coz I should really be focusing all mind on trust and love for akaal rather than this questioning western mind that needs too be appeased lols we all sit around the table and suppose, while the secret sits in middle and knows. ranjeev 21 khalsa 13 [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Meaning Of Naam Simran
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