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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
ੴ - Meaning And Pronunciation
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<blockquote data-quote="Original" data-source="post: 207482" data-attributes="member: 14400"><p>Good morning Bhagat Singh - hope you're well !</p><p></p><p>I'll skip this for the minute !</p><p></p><p>..they are indeed, but in the light of evolution and humanitarian principles all human birth "must" be treated and regarded as equal. Removal of hierarchy from within Sikhism is pivotal to uphold the concept of a democratic system [Khalsa, 5 pyara].</p><p></p><p></p><p>..without going into too much detail, who's to say Nanak wasn't Krishna, Rama and the rest. Who's to say you're not Nanak and I'm not Govind. The beauty of it all is capsuled in the sargun nirgun conceptualisation.</p><p></p><p>Question: who are the Indians ?</p><p></p><p>..no they are not !</p><p></p><p>..nothing is being proposed ! we tend to follow the evolution of humankind and its exodus out of Africa. This provides a better structured analysis of who we are as Sikhs. Nanak had gone beyond it all and this was later corroborated by Charles Darwin's TOE. Nanak's Sikhi goes back when life first appeared in water [p472 SGGSJ]. Do any of the religions matter when Baba Nanak has given us the real deal to steer away from conflict and home-in on nam simran ?</p><p></p><p></p><p></p><p>..let me put it to you, the first ape that walked the planet [besides LUCY] was Nanak, make what you will ! All the rest, Islam, Judaism and the rest were ideologies and pretty much still are. Sikhism is a religious-science evolving and moving with time, it will continue to flourish and embrace the social, mental, spiritual and emotional content of the human being for the betterment.</p><p></p><p>..yes it was ! Read up on the immortality of the soul, Plato n Socrates.</p><p></p><p></p><p></p><p>..Nanak came to simplify what otherwise was complicated a system. In a nutshell, that is what Sikhism is, kirit kar, vand shuk and nam jap. The pillars of humankind and not just Sikhism, if you will.</p><p></p><p></p><p>..tell me, is there a square with all four sides equal, all right angles equal, etc. in the physical world of objects, naturally? No ! But yet, we make use of a square in so much of what we do, for example, a box. Similar geometrical shapes and theorems are part of reality that we see in tables and chairs, but that reality is classified as "abstract". Nanak said there is truth, it is abstract by definition but real in existence and there is only ONE way to find out - through faith, through belief and practice. Nanak said just as you can't find a "real" box in the physical world of objects but can in the mental world of ideas, similarly, you can Ekonkar and connect to it through nam simran to communicate with and confirm for yourself [subjective] its existence.</p></blockquote><p></p>
[QUOTE="Original, post: 207482, member: 14400"] Good morning Bhagat Singh - hope you're well ! I'll skip this for the minute ! ..they are indeed, but in the light of evolution and humanitarian principles all human birth "must" be treated and regarded as equal. Removal of hierarchy from within Sikhism is pivotal to uphold the concept of a democratic system [Khalsa, 5 pyara]. ..without going into too much detail, who's to say Nanak wasn't Krishna, Rama and the rest. Who's to say you're not Nanak and I'm not Govind. The beauty of it all is capsuled in the sargun nirgun conceptualisation. Question: who are the Indians ? ..no they are not ! ..nothing is being proposed ! we tend to follow the evolution of humankind and its exodus out of Africa. This provides a better structured analysis of who we are as Sikhs. Nanak had gone beyond it all and this was later corroborated by Charles Darwin's TOE. Nanak's Sikhi goes back when life first appeared in water [p472 SGGSJ]. Do any of the religions matter when Baba Nanak has given us the real deal to steer away from conflict and home-in on nam simran ? ..let me put it to you, the first ape that walked the planet [besides LUCY] was Nanak, make what you will ! All the rest, Islam, Judaism and the rest were ideologies and pretty much still are. Sikhism is a religious-science evolving and moving with time, it will continue to flourish and embrace the social, mental, spiritual and emotional content of the human being for the betterment. ..yes it was ! Read up on the immortality of the soul, Plato n Socrates. ..Nanak came to simplify what otherwise was complicated a system. In a nutshell, that is what Sikhism is, kirit kar, vand shuk and nam jap. The pillars of humankind and not just Sikhism, if you will. ..tell me, is there a square with all four sides equal, all right angles equal, etc. in the physical world of objects, naturally? No ! But yet, we make use of a square in so much of what we do, for example, a box. Similar geometrical shapes and theorems are part of reality that we see in tables and chairs, but that reality is classified as "abstract". Nanak said there is truth, it is abstract by definition but real in existence and there is only ONE way to find out - through faith, through belief and practice. Nanak said just as you can't find a "real" box in the physical world of objects but can in the mental world of ideas, similarly, you can Ekonkar and connect to it through nam simran to communicate with and confirm for yourself [subjective] its existence. [/QUOTE]
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ੴ - Meaning And Pronunciation
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