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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
ੴ - Meaning And Pronunciation
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<blockquote data-quote="BhagatSingh" data-source="post: 207072" data-attributes="member: 2610"><p>Good observation.</p><p></p><p></p><p>I think you are correct. However the word flows just fine and it is also present in the dictionary.</p><p><a href="http://shabdkosh.com/pa/translate/%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%BE%E0%A8%95%E0%A8%BE%E0%A8%B0/%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%BE%E0%A8%95%E0%A8%BE%E0%A8%B0-meaning-in-English-Punjabi" target="_blank">ਨਿਰਾਕਾਰ - Meaning in English - ਨਿਰਾਕਾਰ in English - Shabdkosh | ਸ਼ਬਦ-ਕੋਸ਼ : English Punjabi Dictionary and Translation</a></p><p></p><p>Why does it show up in the dictionary if it is grammatically inaccurate?</p><p></p><p></p><p></p><p>Nicely explained. Thanks. I stand corrected.</p><p></p><p>So ਓਅੰਕਾਰ would be the form of ਓਂ.</p><p></p><p>If you say that ਏਕੰਕਾਰ is the conjoining of ਏਕ ਆਕਾਰ then ਏਕੰਕਾਰ is referring to the holistic ਏਕ ਆਕਾਰ. That I understand.</p><p>It is an Advait Philoshopy concept.</p><p></p><p></p><p>However ੴ stands for ਏਕ + ਓਅੰਕਾਰ. Are you saying that ਏਕੰਕਾਰ is never referring to ੴ, ਏਕ ਓਅੰਕਾਰ, the only Onkar?</p><p></p><p></p><p></p><p>Advait Philosophy.</p><p></p><p>However both form and vibration is reality to us in our daily life.</p><p></p><p></p><p>Nirankar and Nirgun Parm Ishwar is also present in all things manifest. That does not necessarily mean they are form.</p><p></p><p>Remember Onkar is vibratory, it is prior to form. Hence is it written prior to other things, it is written in the beginning of a granth or a writing or a poem.</p><p></p><p>Onkar is vibration.</p><p></p><p>When you say Onkar, your words are form, the sound you hear is form.</p><p></p><p>However as Guru Sahib says Onkar is present everywhere, even before you chanted Ong. It was there and that it was present before there was any form creation.</p><p>You may chant Ong, that is different from the Onkar that was there in the beggining.</p><p></p><p>There is only one Onkar, that means the one continuous vibratory Aum.</p><p></p><p>This has several implications.</p><p></p><p></p><p>You cannot say "Onkar is vibration so it's a form coming from Ek Onkar" or that "Ek Onkar is different from Onkar". Onkar/Ek Onkar is the same thing according to Guru Sahib. There is only one Onkar.</p><p></p><p>Furthermore -</p><p></p><p>If you say "Onkar comes from Ek Akar/Ekankar, so it is form" That would be incorrect as well because Onkar comes prior to form according to Guru Sahib.</p><p></p><p>Furthermore -</p><p>If you say "Onkar is not that one syllable that is ਓਂ, aum" That is also not correct according to the grammar rule you explained.</p><p></p><p>So what is your argument?</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 207072, member: 2610"] Good observation. I think you are correct. However the word flows just fine and it is also present in the dictionary. [URL='http://shabdkosh.com/pa/translate/%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%BE%E0%A8%95%E0%A8%BE%E0%A8%B0/%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%BE%E0%A8%95%E0%A8%BE%E0%A8%B0-meaning-in-English-Punjabi']ਨਿਰਾਕਾਰ - Meaning in English - ਨਿਰਾਕਾਰ in English - Shabdkosh | ਸ਼ਬਦ-ਕੋਸ਼ : English Punjabi Dictionary and Translation[/URL] Why does it show up in the dictionary if it is grammatically inaccurate? Nicely explained. Thanks. I stand corrected. So ਓਅੰਕਾਰ would be the form of ਓਂ. If you say that ਏਕੰਕਾਰ is the conjoining of ਏਕ ਆਕਾਰ then ਏਕੰਕਾਰ is referring to the holistic ਏਕ ਆਕਾਰ. That I understand. It is an Advait Philoshopy concept. However ੴ stands for ਏਕ + ਓਅੰਕਾਰ. Are you saying that ਏਕੰਕਾਰ is never referring to ੴ, ਏਕ ਓਅੰਕਾਰ, the only Onkar? Advait Philosophy. However both form and vibration is reality to us in our daily life. Nirankar and Nirgun Parm Ishwar is also present in all things manifest. That does not necessarily mean they are form. Remember Onkar is vibratory, it is prior to form. Hence is it written prior to other things, it is written in the beginning of a granth or a writing or a poem. Onkar is vibration. When you say Onkar, your words are form, the sound you hear is form. However as Guru Sahib says Onkar is present everywhere, even before you chanted Ong. It was there and that it was present before there was any form creation. You may chant Ong, that is different from the Onkar that was there in the beggining. There is only one Onkar, that means the one continuous vibratory Aum. This has several implications. You cannot say "Onkar is vibration so it's a form coming from Ek Onkar" or that "Ek Onkar is different from Onkar". Onkar/Ek Onkar is the same thing according to Guru Sahib. There is only one Onkar. Furthermore - If you say "Onkar comes from Ek Akar/Ekankar, so it is form" That would be incorrect as well because Onkar comes prior to form according to Guru Sahib. Furthermore - If you say "Onkar is not that one syllable that is ਓਂ, aum" That is also not correct according to the grammar rule you explained. So what is your argument? [/QUOTE]
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ੴ - Meaning And Pronunciation
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