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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Maya
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<blockquote data-quote="ravneet_sb" data-source="post: 155669" data-attributes="member: 13679"><p>"MAYA"</p><p></p><p>One lives under veil of "MAYA"</p><p>World is enticed with "MAYA" </p><p></p><p>In disillusion one leaves the "righteous path"</p><p></p><p>What HUMAN have without "GURU's LEARNING"</p><p></p><p>Human "EGO" is fuel of "MAYA"</p><p></p><p>10 "EMOTIONS" are "MAYA" and result "DUALITY" or "DUBIDHA" is result of "MAYA"</p><p></p><p>5 Physical Senses are "MAYA"</p><p></p><p>Even by getting aware through "GURU'S BANI" still influence of "MAYA" is there</p><p></p><p>After getting learning and practising "GURU'S BANI" one becomes "GURSIKH" </p><p>having learnt one practise "Art of Living" through "GURU's BANI" </p><p>one break this veil and can lead a Peaceful and Happy Life</p><p></p><p>Experience of "MAYA"</p><p></p><p></p><p>"MAYA" forms "EGO" mind formations</p><p></p><p>Resulting in "Duality" or "Dubidha"</p><p></p><p>All discussions/justification/explanation are due to mind formations.</p><p></p><p>Mind create bounds of Religion/TIme/Region/Emotions/etc which is formed as training during life course</p><p></p><p>As a result one perceive self as </p><p></p><p> Hindu/Chritian/Muslim/Sikh and physical rituals so on.</p><p></p><p>Black/White/Asian etc</p><p></p><p>"Nature" is the Cause one fails to understand and lives and wanders with influence of bondages.</p><p></p><p>One forgets Natural "father and mother" who caused human life.</p><p></p><p> </p><p>"MAYA" form "Thoughts"</p><p></p><p>Our thoughts cause "EMOTIONS" and are cause of "HARMONES" or "FEELINGS" or "RAAS" or "CHEMISTRY"</p><p></p><p>One who enjoys "RAAS" stay attached to "EMOTIONS" </p><p></p><p></p><p>"Emotions" have no physical correlation, through five senses one feels physicall atached to "EMOTIONS"</p><p></p><p></p><p>One enjoy emotions and can not detach one self till</p><p></p><p>Only one who gets pain in the "RAAS" gets "UDAAS" and attach self to "Religious Learnings"</p><p></p><p></p><p>"EGO" with "Physical Senses" form "MAYA"</p><p></p><p></p><p>Every sense experience "MAYA"</p><p></p><p></p><p>Our "Visual Senses" form "MAYA" </p><p></p><p></p><p></p><p>Its " visual imagination " class divided in 2 parts, and were shown image of young lady and old lady</p><p></p><p>class was joined and again shown the image of middle aged woman</p><p></p><p>Half said she is young woman, half said it is old woman.</p><p></p><p></p><p></p><p>Our "Vocal Sense" form "MAYA"</p><p></p><p>Man says to wait for just "Half an Hour" after "Half an Hour" he said just "Half an Hour" and so on for eight hous</p><p></p><p>Later on employee cam to know tha Director has this way of saying "WAIT FOR JUST HALF AN HOUR"</p><p></p><p>With action one can feel "REALITY"</p><p></p><p></p><p>Our "Touch Sense" form "MAYA"</p><p></p><p>Touch sense is just like blind man's vision holding, one can not get real "SNAKE" or "ROPE" through "TOUCH"</p><p></p><p></p><p></p><p>Our"Taste Sense" forms "MAYA"</p><p></p><p>"Sugar" is sweet and is required on the occosion of happiness, Is mind set one eat sugars it creates spur in mood</p><p></p><p>but at "AGE" it causes diabetes</p><p></p><p>Our "Smell Sense" forms "MAYA"</p><p></p><p>It may smells good but "What it causes inside" who Knows"</p><p></p><p></p><p>"THREE STAGES of LIFE" are "MAYA" </p><p></p><p>(CHILD YOUNG AND OLD)</p><p></p><p>There stages are different internal physical states which forms psychology (Physical Logics)</p><p></p><p>Awareness of these states reduces conflicts in family and can stay</p><p></p><p>happy like child</p><p></p><p>prosperous like young </p><p></p><p>and wise like old </p><p></p><p>Three States of "BUDH"</p><p></p><p>One has more energy for talk as child but gradually it reduces</p><p></p><p>But in old age one has low energy for talk </p><p></p><p>Old have more sensitive listening so old one want's silence</p><p></p><p>Young have less sensitive listening they sustain noise</p><p></p><p>But to understand </p><p></p><p>Either young shall have experience of old age which is not possible </p><p></p><p>So at least awareness of "THREE STAGES of LIFE"</p><p></p><p></p><p></p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 155669, member: 13679"] "MAYA" One lives under veil of "MAYA" World is enticed with "MAYA" In disillusion one leaves the "righteous path" What HUMAN have without "GURU's LEARNING" Human "EGO" is fuel of "MAYA" 10 "EMOTIONS" are "MAYA" and result "DUALITY" or "DUBIDHA" is result of "MAYA" 5 Physical Senses are "MAYA" Even by getting aware through "GURU'S BANI" still influence of "MAYA" is there After getting learning and practising "GURU'S BANI" one becomes "GURSIKH" having learnt one practise "Art of Living" through "GURU's BANI" one break this veil and can lead a Peaceful and Happy Life Experience of "MAYA" "MAYA" forms "EGO" mind formations Resulting in "Duality" or "Dubidha" All discussions/justification/explanation are due to mind formations. Mind create bounds of Religion/TIme/Region/Emotions/etc which is formed as training during life course As a result one perceive self as Hindu/Chritian/Muslim/Sikh and physical rituals so on. Black/White/Asian etc "Nature" is the Cause one fails to understand and lives and wanders with influence of bondages. One forgets Natural "father and mother" who caused human life. "MAYA" form "Thoughts" Our thoughts cause "EMOTIONS" and are cause of "HARMONES" or "FEELINGS" or "RAAS" or "CHEMISTRY" One who enjoys "RAAS" stay attached to "EMOTIONS" "Emotions" have no physical correlation, through five senses one feels physicall atached to "EMOTIONS" One enjoy emotions and can not detach one self till Only one who gets pain in the "RAAS" gets "UDAAS" and attach self to "Religious Learnings" "EGO" with "Physical Senses" form "MAYA" Every sense experience "MAYA" Our "Visual Senses" form "MAYA" Its " visual imagination " class divided in 2 parts, and were shown image of young lady and old lady class was joined and again shown the image of middle aged woman Half said she is young woman, half said it is old woman. Our "Vocal Sense" form "MAYA" Man says to wait for just "Half an Hour" after "Half an Hour" he said just "Half an Hour" and so on for eight hous Later on employee cam to know tha Director has this way of saying "WAIT FOR JUST HALF AN HOUR" With action one can feel "REALITY" Our "Touch Sense" form "MAYA" Touch sense is just like blind man's vision holding, one can not get real "SNAKE" or "ROPE" through "TOUCH" Our"Taste Sense" forms "MAYA" "Sugar" is sweet and is required on the occosion of happiness, Is mind set one eat sugars it creates spur in mood but at "AGE" it causes diabetes Our "Smell Sense" forms "MAYA" It may smells good but "What it causes inside" who Knows" "THREE STAGES of LIFE" are "MAYA" (CHILD YOUNG AND OLD) There stages are different internal physical states which forms psychology (Physical Logics) Awareness of these states reduces conflicts in family and can stay happy like child prosperous like young and wise like old Three States of "BUDH" One has more energy for talk as child but gradually it reduces But in old age one has low energy for talk Old have more sensitive listening so old one want's silence Young have less sensitive listening they sustain noise But to understand Either young shall have experience of old age which is not possible So at least awareness of "THREE STAGES of LIFE" Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Maya
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