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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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<blockquote data-quote="ISDhillon" data-source="post: 21785" data-attributes="member: 1987"><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Satsriakal Jass Singh Ji OMG </span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Have you ever heard of manners & civility”</span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">please accept my heart felt apologies.</span></span></strong></p><p> </p><p><span style="color: black"><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“That Sikhism does not claim to be the final revelation of reality accounts for its non-exclusivity…”</span></span></strong></span></p><p> </p><p><span style="color: black"><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">this makes me howl your twisting things again and sidetracking oh my god you have to get some new material, and I said in my previous post that this means:</span></span></strong></span></p><p> </p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“You then go on to twist the highly esteemed scholar and most authoritative on Sikhism by saying that sikhsim does not claim to be the final word of god then call that laughable and guess what I will share in your laughter but only at your ignorance, you see we are not a totalitarian faith no one can fully sing the praises of god and all religions ARE EQUAL”</span></span></span></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“You commit the classic ad populum (appeal to popularity).”</span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">If I was doing this then surely I am wasting my time the consensus is 2 bilions Christians to 24 million Sikhs I think you have now become paranoid and it is quite scandalous of you to think I give a damn whether anybody cares what I think this is all my response to you as an individual so let me just make a statement to anyone who is reading this: LOOK AWAY!!!.</span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Then you go on to twist words again by producing a quote:</span></span></strong></p><p> </p><p><span style="color: black"><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“There has been no conscious system-building attempt at presenting the Sikh doctrine in the form of a logically consistent framework – a gestalt-like organic structure – essential for knitting together Sikh ontology, Sikh ethics, Sikh sociology, Sikh polity, Sikh praxis into a coherent whole.”</span></span></strong></span></p><p> </p><p><span style="color: black"><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">What this means if in fact it even exists is that the sikh doctrine is one, all other works have been written about Sikhism and no one has ever tried to rewrite the doctrine and guess what that’s straight from the horses mouth, here some more quotes:</span></span></strong></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“A former IAS officer, Jasbir Singh Ahluwalia is recognized as a leading Sikh scholar and Punjabi writer, poet and critic. He has published more than two dozen books in English and Punjabi in the areas of philosophy, Sikhism, Punjabi prose, poetry and literary criticism. Ahluwalia's seminal work <u>The Sikh Doctrine</u> is considered an authoritative text on Sikh philosophy. The Times of India's editorial on The Sikh Doctrine hailed it as "an original contribution of the highest order to the development of modern Indian thought". Dr. Ahluwalia's latest book <u>The Doctrine and Dynamism of Sikhism</u> is a post-modernist look at Sikhism. </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Ahluwalia has lectured abroad extensively on Sikhism, Indian philosophy and Punjabi literature. He served Punjabi University where he is now Vice Chancellor as its first Director for Development and Planning. Dr. Ahluwalia also set up the Punjab State University Text Book Board and served as its first Director. In his role as a distinguished scholar of Sikhism, Ahluwalia is on the International Editorial Board of <em>World Faiths Encounter</em>, the journal of the World Congress of Faiths. </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Jasbir Singh Ahluwalia was appointed Member-Secretary of the high-level Punjab Government committee in 1986 for preparing the draft of the All India Sikh Gurdwaras Legislation. Ahluwalia was a member of the State-level Khalsa Tercentenary Celebrations Committee of the Punjab Government as well as a member of the Anandpur Sahib Urban Planning and Development Authority and the Anandpur Sahib Foundation set up by the Punjab Government for the Khalsa Tercentenary projects. </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Dr. Ahluwalia served as Chairman, Punjab School Education Board before he took over as Vice-Chancellor of Punjabi University, Patiala, in May 1999.”</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I think it is high time to eat some humble pie compadre. Again you have failed to answer any of the questions that I wrote on the previous posts looks like the roaring lion is a wet cat never mind, I understand what this all about I decided to go to sggs and to do a search on spiritual ignorance which may clarify all of this and to my surprise guruji says:</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">“Attachment to Maya is an ocean of darkness (ignorance); neither this </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">shore nor the one beyond can be seen. The ignorant, Manmukhs suffer</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">in terrible pain; they forget God’s Name and drown. They arise in the </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">morning and perform all sorts of rituals, but they are caught in the love</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">of duality. Those who serve the True Guru cross over the terrifying </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">world-ocean. O Nanak, the Gurmukhs keep the True Name enshrined</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">in their hearts; they are absorbed into the True One (sggs 89).”</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I do not hate you but I do expect you to mend your ways otherwise there is no hope for you either.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">With love,:shy: </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Inderjit Singh Dhillon</span></span></p></blockquote><p></p>
[QUOTE="ISDhillon, post: 21785, member: 1987"] [B][SIZE=3][FONT=Times New Roman]Satsriakal Jass Singh Ji OMG [/FONT][/SIZE][/B] [B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B] [B][SIZE=3][FONT=Times New Roman]“Have you ever heard of manners & civility”[/FONT][/SIZE][/B] [B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B] [B][SIZE=3][FONT=Times New Roman]please accept my heart felt apologies.[/FONT][/SIZE][/B] [COLOR=green][B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B][/COLOR] [COLOR=black][B][SIZE=3][FONT=Times New Roman]“That Sikhism does not claim to be the final revelation of reality accounts for its non-exclusivity…”[/FONT][/SIZE][/B][/COLOR] [COLOR=black][B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B][/COLOR] [COLOR=black][B][SIZE=3][FONT=Times New Roman]this makes me howl your twisting things again and sidetracking oh my god you have to get some new material, and I said in my previous post that this means:[/FONT][/SIZE][/B][/COLOR] [B][COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR][/B] [COLOR=black][SIZE=3][FONT=Times New Roman]“You then go on to twist the highly esteemed scholar and most authoritative on Sikhism by saying that sikhsim does not claim to be the final word of god then call that laughable and guess what I will share in your laughter but only at your ignorance, you see we are not a totalitarian faith no one can fully sing the praises of god and all religions ARE EQUAL”[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [B][SIZE=3][FONT=Times New Roman]“You commit the classic ad populum (appeal to popularity).”[/FONT][/SIZE][/B] [B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B] [B][SIZE=3][FONT=Times New Roman]If I was doing this then surely I am wasting my time the consensus is 2 bilions Christians to 24 million Sikhs I think you have now become paranoid and it is quite scandalous of you to think I give a damn whether anybody cares what I think this is all my response to you as an individual so let me just make a statement to anyone who is reading this: LOOK AWAY!!!.[/FONT][/SIZE][/B] [B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B] [B][SIZE=3][FONT=Times New Roman]Then you go on to twist words again by producing a quote:[/FONT][/SIZE][/B] [B][COLOR=green][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR][/B] [COLOR=black][B][SIZE=3][FONT=Times New Roman]“There has been no conscious system-building attempt at presenting the Sikh doctrine in the form of a logically consistent framework – a gestalt-like organic structure – essential for knitting together Sikh ontology, Sikh ethics, Sikh sociology, Sikh polity, Sikh praxis into a coherent whole.”[/FONT][/SIZE][/B][/COLOR] [COLOR=black][B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B][/COLOR] [COLOR=black][B][SIZE=3][FONT=Times New Roman]What this means if in fact it even exists is that the sikh doctrine is one, all other works have been written about Sikhism and no one has ever tried to rewrite the doctrine and guess what that’s straight from the horses mouth, here some more quotes:[/FONT][/SIZE][/B][/COLOR] [COLOR=black][B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B][/COLOR] [SIZE=3][FONT=Times New Roman]“A former IAS officer, Jasbir Singh Ahluwalia is recognized as a leading Sikh scholar and Punjabi writer, poet and critic. He has published more than two dozen books in English and Punjabi in the areas of philosophy, Sikhism, Punjabi prose, poetry and literary criticism. Ahluwalia's seminal work [U]The Sikh Doctrine[/U] is considered an authoritative text on Sikh philosophy. The Times of India's editorial on The Sikh Doctrine hailed it as "an original contribution of the highest order to the development of modern Indian thought". Dr. Ahluwalia's latest book [U]The Doctrine and Dynamism of Sikhism[/U] is a post-modernist look at Sikhism. [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Ahluwalia has lectured abroad extensively on Sikhism, Indian philosophy and Punjabi literature. He served Punjabi University where he is now Vice Chancellor as its first Director for Development and Planning. Dr. Ahluwalia also set up the Punjab State University Text Book Board and served as its first Director. In his role as a distinguished scholar of Sikhism, Ahluwalia is on the International Editorial Board of [I]World Faiths Encounter[/I], the journal of the World Congress of Faiths. [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Jasbir Singh Ahluwalia was appointed Member-Secretary of the high-level Punjab Government committee in 1986 for preparing the draft of the All India Sikh Gurdwaras Legislation. Ahluwalia was a member of the State-level Khalsa Tercentenary Celebrations Committee of the Punjab Government as well as a member of the Anandpur Sahib Urban Planning and Development Authority and the Anandpur Sahib Foundation set up by the Punjab Government for the Khalsa Tercentenary projects. Dr. Ahluwalia served as Chairman, Punjab School Education Board before he took over as Vice-Chancellor of Punjabi University, Patiala, in May 1999.”[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]I think it is high time to eat some humble pie compadre. Again you have failed to answer any of the questions that I wrote on the previous posts looks like the roaring lion is a wet cat never mind, I understand what this all about I decided to go to sggs and to do a search on spiritual ignorance which may clarify all of this and to my surprise guruji says:[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]“Attachment to Maya is an ocean of darkness (ignorance); neither this shore nor the one beyond can be seen. The ignorant, Manmukhs suffer in terrible pain; they forget God’s Name and drown. They arise in the morning and perform all sorts of rituals, but they are caught in the love of duality. Those who serve the True Guru cross over the terrifying world-ocean. O Nanak, the Gurmukhs keep the True Name enshrined in their hearts; they are absorbed into the True One (sggs 89).”[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]I do not hate you but I do expect you to mend your ways otherwise there is no hope for you either.[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]With love,:shy: [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Inderjit Singh Dhillon[/FONT][/SIZE] [/QUOTE]
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Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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