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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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<blockquote data-quote="ISDhillon" data-source="post: 21722" data-attributes="member: 1987"><p><strong><span style="font-family: 'Times New Roman'">Jass Singh Ji</span></strong></p><p> </p><p><strong><span style="font-family: 'Times New Roman'">“Your excuse about paradigm shifts is a lame excuse to avoid logical argumentation & the normal rules of debate”</span></strong></p><p> </p><p><strong><span style="font-family: 'Times New Roman'">This did initially humour me I wish I could write down why but I feel bad to say it cos I think we are starting to be more cordial with one another. The problem with this is that you first ask us to comment on what Sikhs think of the deity of Jesus but this can only be done by our own religious paradigm because otherwise what you are doing is in fact denying the sovereignty of our philosophy, you can give it whatever salad dressing you like I will not be perturbed from following through with my perspective from my understanding of Sikhism and I would request all others to follow suit. You have behaved incredibly immaturely because what you are in fact saying is “why don’t you want to play by my rules” because your “normal” rules for some reason are alien to me. And you are quite correct when you say I have used intellect but only insofar as portraying the death of intellect so the law of contradiction does not apply I am openly stating that I am using my logic to tell you that my logic is wrong and you know my position on this we have this discussion before from our previous encounters please provide me with solid evidence that the essay on the Sikh doctrine “breaks down” I think you will find that it actually doesn’t but the foundation of logic and reason are annihilated, and finally the Sikh god defies contradiction he can be and not be at the same time, contradiction is his creation (transcendental phenomenon) also these laws don’t mean squat and anyone with a single brain cell could tell you that they come from those who are operating in dualism.</span></strong></p><p> </p><p><strong><span style="font-family: 'Times New Roman'">You then venture into starting the “new topic territory” which you are quite notorious for but sneakily sidetrack the fact that if the bible is claiming divinity of Christ then surely we must initially look at the bible as being reliable the reliability of the bible is very much central to any topic on Christianity my friend it is the platform from which church is built. Now again you have not answered my questions quite a lot of them from the previous posts and I will continue to answer all your assertions as vague as they may be and then will push you to answer mine, you must be able to defend your faith if you are to be taken seriously on this forum, genuiness is not a systematic rebuttal of your own personal opinion but a knowledge that will enlighten and inspire us to see the light and to date we are no more brighter to these Christian claims than when this post was first started.</span></strong></p><p> </p><p><strong><span style="font-family: 'Times New Roman'">I look forward to hearing from you but this time try answering some of my questions just have a quick look back through this thread.</span></strong></p><p> </p><p><strong><span style="font-family: 'Times New Roman'">Inderjit Singh Dhillon <img src="/images/smilies/sikhsmileys/rofl.gif" class="smilie" loading="lazy" alt=":rofl:" title="Rofl :rofl:" data-shortname=":rofl:" /> </span></strong></p></blockquote><p></p>
[QUOTE="ISDhillon, post: 21722, member: 1987"] [B][FONT=Times New Roman]Jass Singh Ji[/FONT][/B] [B][FONT=Times New Roman] [/FONT][/B] [B][FONT=Times New Roman]“Your excuse about paradigm shifts is a lame excuse to avoid logical argumentation & the normal rules of debate”[/FONT][/B] [B][FONT=Times New Roman] [/FONT][/B] [B][FONT=Times New Roman]This did initially humour me I wish I could write down why but I feel bad to say it cos I think we are starting to be more cordial with one another. The problem with this is that you first ask us to comment on what Sikhs think of the deity of Jesus but this can only be done by our own religious paradigm because otherwise what you are doing is in fact denying the sovereignty of our philosophy, you can give it whatever salad dressing you like I will not be perturbed from following through with my perspective from my understanding of Sikhism and I would request all others to follow suit. You have behaved incredibly immaturely because what you are in fact saying is “why don’t you want to play by my rules” because your “normal” rules for some reason are alien to me. And you are quite correct when you say I have used intellect but only insofar as portraying the death of intellect so the law of contradiction does not apply I am openly stating that I am using my logic to tell you that my logic is wrong and you know my position on this we have this discussion before from our previous encounters please provide me with solid evidence that the essay on the Sikh doctrine “breaks down” I think you will find that it actually doesn’t but the foundation of logic and reason are annihilated, and finally the Sikh god defies contradiction he can be and not be at the same time, contradiction is his creation (transcendental phenomenon) also these laws don’t mean squat and anyone with a single brain cell could tell you that they come from those who are operating in dualism.[/FONT][/B] [B][FONT=Times New Roman] [/FONT][/B] [B][FONT=Times New Roman]You then venture into starting the “new topic territory” which you are quite notorious for but sneakily sidetrack the fact that if the bible is claiming divinity of Christ then surely we must initially look at the bible as being reliable the reliability of the bible is very much central to any topic on Christianity my friend it is the platform from which church is built. Now again you have not answered my questions quite a lot of them from the previous posts and I will continue to answer all your assertions as vague as they may be and then will push you to answer mine, you must be able to defend your faith if you are to be taken seriously on this forum, genuiness is not a systematic rebuttal of your own personal opinion but a knowledge that will enlighten and inspire us to see the light and to date we are no more brighter to these Christian claims than when this post was first started.[/FONT][/B] [B][FONT=Times New Roman] [/FONT][/B] [B][FONT=Times New Roman]I look forward to hearing from you but this time try answering some of my questions just have a quick look back through this thread.[/FONT][/B] [B][FONT=Times New Roman] [/FONT][/B] [B][FONT=Times New Roman]Inderjit Singh Dhillon :rofl: [/FONT][/B] [/QUOTE]
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Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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