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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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<blockquote data-quote="Jass Singh" data-source="post: 21713" data-attributes="member: 1904"><p><strong><span style="color: green"><span style="font-family: 'Times New Roman'">Inderjit</span></span></strong></p><p> </p><p><strong><span style="color: green"><span style="font-family: 'Times New Roman'">In case you are not aware, the topic of this thread is the deity of Jesus. Please read my earlier posts on this thread to get the context of this discussion and my arguments for the deity of Jesus. If you want to make the point that the New Testament is not historically reliable then as requested in my last post please start a new thread and I will be more than happy to answer your objections. By introducing various Red Herrings such as Islam & the mystical, nebulous & undefined concept of “self realization” you very deftly avoid the confronting the issues. These Red Herrings are not the topic of this particular discussion. BTW if you introduce loaded terminology such as “self-realization” it is crucial to rigorously define the new terms otherwise it is pointless for you leave the reader to try to read your mind and guess what you mean.</span></span></strong></p><p> </p><p><strong><span style="color: green"><span style="font-family: 'Times New Roman'">You write:</span></span></strong></p><p><strong><span style="color: green"><span style="font-family: 'Times New Roman'">My dear brother, there is nothing for me to respond to because your posts are unintelligible, with ambiguous and incoherent grammatical constructions. When you are able to articulate your questions accurately in logically coherent intelligible precise English I will respond. Commitment to details, clarity and precision is essential to articulate one’s position accurately to avoid any misunderstanding or ambiguity and have a meaningful discussion by presenting logical propositions/arguments. Logic/reason is unavoidable for once you open your mouth & speak or start writing it cannot be avoided. Language by its very nature involves logic/reason. </span></span></strong></p><p> </p><p><strong><span style="color: green"><span style="font-family: 'Times New Roman'">When you are able to articulate your position we can dialogue i.e. if you honestly & sincerely want to dialogue and communicate & exchange views. To generate light (& not heat) & make it a positive experience it is essential that you completely dissociate yourself from your deepest convictions and beliefs and listen to the other person's point of view without bias or prejudice. I do not see this in your posts. This is because it is not easy to divorce oneself from one's deepest convictions and be impartial and not biased or prejudiced. Try to keep this in mind so that we can have a meaningful & fruitful exchange. And do not resort to ad hominem attacks. Also grow out of the infantile & insulting use of icons and behave like an adult or should I say a mature Sikh. It does not do much for your credibility. </span></span></strong></p><p> </p><p><strong><span style="color: green"><span style="font-family: 'Times New Roman'">Jass Singh</span></span></strong></p></blockquote><p></p>
[QUOTE="Jass Singh, post: 21713, member: 1904"] [B][COLOR=green][FONT=Times New Roman]Inderjit[/FONT][/COLOR][/B] [B][COLOR=green][FONT=Times New Roman]In case you are not aware, the topic of this thread is the deity of Jesus. Please read my earlier posts on this thread to get the context of this discussion and my arguments for the deity of Jesus. If you want to make the point that the New Testament is not historically reliable then as requested in my last post please start a new thread and I will be more than happy to answer your objections. By introducing various Red Herrings such as Islam & the mystical, nebulous & undefined concept of “self realization” you very deftly avoid the confronting the issues. These Red Herrings are not the topic of this particular discussion. BTW if you introduce loaded terminology such as “self-realization” it is crucial to rigorously define the new terms otherwise it is pointless for you leave the reader to try to read your mind and guess what you mean.[/FONT][/COLOR][/B] [B][COLOR=green][FONT=Times New Roman]You write:[/FONT][/COLOR][/B] [COLOR=black][FONT=Verdana][SIZE=3][/SIZE][/FONT][/COLOR][B][COLOR=green][FONT=Times New Roman]My dear brother, there is nothing for me to respond to because your posts are unintelligible, with ambiguous and incoherent grammatical constructions. When you are able to articulate your questions accurately in logically coherent intelligible precise English I will respond. Commitment to details, clarity and precision is essential to articulate one’s position accurately to avoid any misunderstanding or ambiguity and have a meaningful discussion by presenting logical propositions/arguments. Logic/reason is unavoidable for once you open your mouth & speak or start writing it cannot be avoided. Language by its very nature involves logic/reason. [/FONT][/COLOR][/B] [B][COLOR=green][FONT=Times New Roman]When you are able to articulate your position we can dialogue i.e. if you honestly & sincerely want to dialogue and communicate & exchange views. To generate light (& not heat) & make it a positive experience it is essential that you completely dissociate yourself from your deepest convictions and beliefs and listen to the other person's point of view without bias or prejudice. I do not see this in your posts. This is because it is not easy to divorce oneself from one's deepest convictions and be impartial and not biased or prejudiced. Try to keep this in mind so that we can have a meaningful & fruitful exchange. And do not resort to ad hominem attacks. Also grow out of the infantile & insulting use of icons and behave like an adult or should I say a mature Sikh. It does not do much for your credibility. [/FONT][/COLOR][/B] [B][COLOR=green][FONT=Times New Roman]Jass Singh[/FONT][/COLOR][/B] [/QUOTE]
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Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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