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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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<blockquote data-quote="Jass Singh" data-source="post: 21013" data-attributes="member: 1904"><p><strong><span style="color: green"><span style="font-family: 'Verdana'">Harsimiritkaur</span></span></strong></p><p> </p><p><strong><span style="color: green"><span style="font-family: 'Verdana'">I am not in the least offended by you. However, one must be objective & not let emotions, biases or prejudices get in the way if one is to be a sincere seeker of Truth. It is a pleasure to interact with someone like you who has knowledge of the SGGS, Bible & Hebrew language. You are a rare gem indeed. As king Solomon wrote, “Iron sharpens iron, so one man (or woman) sharpens another.” (PRO 27:17). We obviously have different foundational starting points & differ in our worldview but I am sure we can learn from each other or at least give each other food for thought. I hate to say this but there are others on this forum and I will not mention names, who like empty vessels make a lot of unintelligible & incoherent noise. </span></span></strong></p><p> </p><p><strong><span style="color: green"><span style="font-family: 'Verdana'">We would not have that great a difference in our hermeneutics, especially if you are taking the context & historical background into account as well as the grammatical & linguistic construction of the text into account. The problem is that you are making a big mistake by violating the cardinal rules of hermeneutics with your syncretistic approach & thus reading meanings INTO the text instead of extracting OUT what the text is saying (fallacy of isogesis). You cannot read 17th century concepts of SGGS back into the centuries & millennia older Hebrew Old Testament or the Greek New Testament. This is just very bad hermeneutics. </span></span></strong></p><p> </p><p><strong><span style="color: green"><span style="font-family: 'Verdana'">I absolutely agree that understanding of the Hebrew Scriptures is essential. You write: </span></span></strong><strong><span style="color: green"><span style="font-family: 'Verdana'">This is a completely false statement. If you go back to my posts you will realize that it was Jesus Himself who claimed deity. I gave many quotations but you have not addressed them at all. It is not a matter of what any individual wants to subjectively believe about Jesus but about His objective and absolute claims. Individual subjective beliefs do not create objective reality. Subjective beliefs must conform to reality. Please read all my posts on this thread & try to go through each argument and try to refute them one by one with an open mind.</span></span></strong></p></blockquote><p></p>
[QUOTE="Jass Singh, post: 21013, member: 1904"] [B][COLOR=green][FONT=Verdana]Harsimiritkaur[/FONT][/COLOR][/B] [B][COLOR=green][FONT=Verdana] [/FONT][/COLOR][/B] [B][COLOR=green][FONT=Verdana]I am not in the least offended by you. However, one must be objective & not let emotions, biases or prejudices get in the way if one is to be a sincere seeker of Truth. It is a pleasure to interact with someone like you who has knowledge of the SGGS, Bible & Hebrew language. You are a rare gem indeed. As king Solomon wrote, “Iron sharpens iron, so one man (or woman) sharpens another.” (PRO 27:17). We obviously have different foundational starting points & differ in our worldview but I am sure we can learn from each other or at least give each other food for thought. I hate to say this but there are others on this forum and I will not mention names, who like empty vessels make a lot of unintelligible & incoherent noise. [/FONT][/COLOR][/B] [B][COLOR=green][FONT=Verdana] [/FONT][/COLOR][/B] [B][COLOR=green][FONT=Verdana]We would not have that great a difference in our hermeneutics, especially if you are taking the context & historical background into account as well as the grammatical & linguistic construction of the text into account. The problem is that you are making a big mistake by violating the cardinal rules of hermeneutics with your syncretistic approach & thus reading meanings INTO the text instead of extracting OUT what the text is saying (fallacy of isogesis). You cannot read 17th century concepts of SGGS back into the centuries & millennia older Hebrew Old Testament or the Greek New Testament. This is just very bad hermeneutics. [/FONT][/COLOR][/B] [B][COLOR=green][FONT=Verdana] [/FONT][/COLOR][/B] [B][COLOR=green][FONT=Verdana]I absolutely agree that understanding of the Hebrew Scriptures is essential. You write: [/FONT][/COLOR][/B][COLOR=black][FONT=Verdana][/FONT][/COLOR][B][COLOR=green][FONT=Verdana]This is a completely false statement. If you go back to my posts you will realize that it was Jesus Himself who claimed deity. I gave many quotations but you have not addressed them at all. It is not a matter of what any individual wants to subjectively believe about Jesus but about His objective and absolute claims. Individual subjective beliefs do not create objective reality. Subjective beliefs must conform to reality. Please read all my posts on this thread & try to go through each argument and try to refute them one by one with an open mind.[/FONT][/COLOR][/B] [/QUOTE]
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Discussions
Interfaith Dialogues
Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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