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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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<blockquote data-quote="harsimiritkaur" data-source="post: 19231" data-attributes="member: 1661"><p>The word translated in Punjabi is Shabad in the Punjabi New Testament. When God created, God said, Let there be, "yehee" in Hebrew. Tilang ang 724 "Henh, tun henh, tuh hovenhaar." You You are You cause all to exist. This is the same root word as in Yehovah (God), same root word. And Mehala Gathaa, ang 1361 "Hoyohehovantonaranbharnsamporneh" He is, will be always, destroying and sustaining. Jog shabdang beyd gian shabdang tan Bhramineh, kyatree shabdang soor shabdang, Shudr shabdang pra kriteh, sarab shabdang tan ek shabdan, jey ko janas bheo. Nanak tan ka daas he soee niranjan deo." Shlok Seheskritee Mehela 5. and 1353 "Shabad is the yoga, shabad is like the wisdom of scirptures, shabad is the khatree warrior, the brave one, and shabad is the untouchable low caste that serves all others. Shabad all around is one shabad...."</p><p>Shabad is the source of all activations of God's hukam. We cannot not find a better word sufficient to grasp how all the infinite details of the universe are and operate under God's will.There are things bigger than us, or too small to detect, or invisible, just beyond our senses of touch, sight, hearing, tasting, seeing, and smelling. The Word became flesh and dwelt among us. This is not just about the birth of a messiah, it is about the creation of nature. God dwells everywhere, because He is the makom space in which everything exists. Ghat Ghat malak dilan ka sacha Parvadegaar. He is in each and every heart, true God. Tilang Raag. And if you read Prabhati , "Har mandar shrir he." and Maaru teaches "Kaiya kanchan kot apaara jis vich raveya shabad apaara...Har siyo mandar Har ap savarey..." can't remember exact wording. All of these shabads refer to God dwelling in man. It's God the soul of souls in everyone Dev deva tan atmeh. Shok Seheskritee M 1 ang 1353.</p><p>If a Christian wants to worship Jesus, he should not think about a physical body, but he should say the same thing as Thomas did, "My Lord and My God." Meaning, "Wah Wah, I wonder in awe at the greats things God has been doing and will be doing in the entire universe." Thomas was not calling Jesus "God". but I thing people revered Jesus as Sikhs did to Guru Nanak. But today, I have met some Dum dummy Taksalis that say that God literally became Guru Nanak. Nanak pargatiya means Nanak became famous, not "God became Nanak."</p></blockquote><p></p>
[QUOTE="harsimiritkaur, post: 19231, member: 1661"] The word translated in Punjabi is Shabad in the Punjabi New Testament. When God created, God said, Let there be, "yehee" in Hebrew. Tilang ang 724 "Henh, tun henh, tuh hovenhaar." You You are You cause all to exist. This is the same root word as in Yehovah (God), same root word. And Mehala Gathaa, ang 1361 "Hoyohehovantonaranbharnsamporneh" He is, will be always, destroying and sustaining. Jog shabdang beyd gian shabdang tan Bhramineh, kyatree shabdang soor shabdang, Shudr shabdang pra kriteh, sarab shabdang tan ek shabdan, jey ko janas bheo. Nanak tan ka daas he soee niranjan deo." Shlok Seheskritee Mehela 5. and 1353 "Shabad is the yoga, shabad is like the wisdom of scirptures, shabad is the khatree warrior, the brave one, and shabad is the untouchable low caste that serves all others. Shabad all around is one shabad...." Shabad is the source of all activations of God's hukam. We cannot not find a better word sufficient to grasp how all the infinite details of the universe are and operate under God's will.There are things bigger than us, or too small to detect, or invisible, just beyond our senses of touch, sight, hearing, tasting, seeing, and smelling. The Word became flesh and dwelt among us. This is not just about the birth of a messiah, it is about the creation of nature. God dwells everywhere, because He is the makom space in which everything exists. Ghat Ghat malak dilan ka sacha Parvadegaar. He is in each and every heart, true God. Tilang Raag. And if you read Prabhati , "Har mandar shrir he." and Maaru teaches "Kaiya kanchan kot apaara jis vich raveya shabad apaara...Har siyo mandar Har ap savarey..." can't remember exact wording. All of these shabads refer to God dwelling in man. It's God the soul of souls in everyone Dev deva tan atmeh. Shok Seheskritee M 1 ang 1353. If a Christian wants to worship Jesus, he should not think about a physical body, but he should say the same thing as Thomas did, "My Lord and My God." Meaning, "Wah Wah, I wonder in awe at the greats things God has been doing and will be doing in the entire universe." Thomas was not calling Jesus "God". but I thing people revered Jesus as Sikhs did to Guru Nanak. But today, I have met some Dum dummy Taksalis that say that God literally became Guru Nanak. Nanak pargatiya means Nanak became famous, not "God became Nanak." [/QUOTE]
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Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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