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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Manmukh
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<blockquote data-quote="Tejwant Singh" data-source="post: 45791" data-attributes="member: 138"><p>As we all know that when Guru Nanak arrived,The world, especially</p><p>the part of South Asia was very chaotic. Mughals maimed, killed,</p><p>raped, abducted and forcefully converted the innocent people into</p><p>Islam in the name of Allah. The reason for that is that Hinduism,</p><p>Judaism, Christianity and Islam are based on Subjective truth rather</p><p>than Objective Reality that Guru Nanak talks about and on which He</p><p>based our sikhi path.</p><p></p><p>1. Subjective Truth</p><p></p><p>a. Hinduism, and the 3 Semitic religions Judaism, Christianity</p><p>and Islam)are fear based. All fear-based religions have hell and</p><p>heaven as punishment and reward depending if God is angry or happy..</p><p></p><p>b. Jews are the chosen people by God.</p><p></p><p>c. All those who are not Muslims are kafirs and should be</p><p>killed. Allah said so.</p><p></p><p>d. All those who are not Christians are Nonbelievers and will</p><p>go to hell unless they accept Jesus.</p><p></p><p>e. Wearing a janeiu is the only way to salvation.</p><p></p><p>f. No matter how bad one does all the year around, if one goes</p><p>on the pilgrimages and takes a dip in the Ganges, then all is</p><p>forgiven. So time to start it all over.</p><p></p><p>2. Objective Reality</p><p></p><p>a. Aad sach,jughadh sach, haibee sach, Nanak hosee bee sach.</p><p>Need to say anymore?</p><p></p><p>What Guru Nanak Dev ji tried to show us in The first Pauri of Japji</p><p>is that SACH-SAT is very fluid and is unfolding itself in front of</p><p>our eyes all the times. Anything new we discover on this Gurmat path</p><p>of ours is SACH-SAT. The most important thing it shows us that</p><p>Truth is NOT absolute the way it is sold in the religions mentioned</p><p>above.</p><p></p><p>Only IK ONG KAAR is ABSOLUTE.</p><p></p><p>Hence, all those who follow Subjective Truth are Manmukhs and all</p><p>those who follow Objective Reality SACH-SAT are Gurmukhs.</p><p></p><p>Following is one of many many verses about Manmukh in SGGS.</p><p></p><p>pourree ||so har sadhaa saraeveeai jis karath n laagai vaar</p><p>||aaddaanae aakaas kar khin mehi dtaahi ousaaranehaar ||aapae jagath</p><p>oupaae kai kudharath karae veechaar ||manamukh agai laekhaa ma(n)</p><p>geeai bahuthee hovai maar ||guramukh path sio laekhaa nibarrai</p><p>bakhasae sifath bha(n)ddaar ||outhhai hathh n aparrai kook n suneeai</p><p>pukaar ||outhhai sathigur baelee hovai kadt leae a(n)thee vaar</p><p>||eaenaa ja(n)thaa no hor saevaa nehee sathigur sir karathaar ||6||page1280</p><p></p><p>Pauree:</p><p>Lets always remind ourselves via SIMRAN-JAP that, IK ONG KAAR (The</p><p>Creative Energy) is the only SOURCE of all which creates and</p><p>destroys and creates again the planets and stars ( and everything</p><p>else) within no time-Objective Reality.</p><p></p><p>THE SOURCE creates the world and beyond and looks after it. However,</p><p>when Manmukh, the follower of Subjective Truth( his/her own mat),</p><p>strays away from the Gurmat path, reaps what is sown by him/her</p><p>which carries one on the path of self-defeat and destruction.</p><p></p><p>Whereas the Gurmukh, the follower of the Objective Reality has an</p><p>easy going because he follows the Guru's teachings.</p><p></p><p>No matter how much the Manmukh cries for help by raising his arms,</p><p>he/she will only receives that if he/she follows the Gurmat path.</p><p></p><p>The Grace of SATGURU can only save the Manmukh,there is no other way</p><p>but ONE and that is following IK ONG KAAR – the only SOURCE of ALL.</p><p>6||Page 1280</p><p></p><p></p><p></p><p></p><p>Tejwant</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 45791, member: 138"] As we all know that when Guru Nanak arrived,The world, especially the part of South Asia was very chaotic. Mughals maimed, killed, raped, abducted and forcefully converted the innocent people into Islam in the name of Allah. The reason for that is that Hinduism, Judaism, Christianity and Islam are based on Subjective truth rather than Objective Reality that Guru Nanak talks about and on which He based our sikhi path. 1. Subjective Truth a. Hinduism, and the 3 Semitic religions Judaism, Christianity and Islam)are fear based. All fear-based religions have hell and heaven as punishment and reward depending if God is angry or happy.. b. Jews are the chosen people by God. c. All those who are not Muslims are kafirs and should be killed. Allah said so. d. All those who are not Christians are Nonbelievers and will go to hell unless they accept Jesus. e. Wearing a janeiu is the only way to salvation. f. No matter how bad one does all the year around, if one goes on the pilgrimages and takes a dip in the Ganges, then all is forgiven. So time to start it all over. 2. Objective Reality a. Aad sach,jughadh sach, haibee sach, Nanak hosee bee sach. Need to say anymore? What Guru Nanak Dev ji tried to show us in The first Pauri of Japji is that SACH-SAT is very fluid and is unfolding itself in front of our eyes all the times. Anything new we discover on this Gurmat path of ours is SACH-SAT. The most important thing it shows us that Truth is NOT absolute the way it is sold in the religions mentioned above. Only IK ONG KAAR is ABSOLUTE. Hence, all those who follow Subjective Truth are Manmukhs and all those who follow Objective Reality SACH-SAT are Gurmukhs. Following is one of many many verses about Manmukh in SGGS. pourree ||so har sadhaa saraeveeai jis karath n laagai vaar ||aaddaanae aakaas kar khin mehi dtaahi ousaaranehaar ||aapae jagath oupaae kai kudharath karae veechaar ||manamukh agai laekhaa ma(n) geeai bahuthee hovai maar ||guramukh path sio laekhaa nibarrai bakhasae sifath bha(n)ddaar ||outhhai hathh n aparrai kook n suneeai pukaar ||outhhai sathigur baelee hovai kadt leae a(n)thee vaar ||eaenaa ja(n)thaa no hor saevaa nehee sathigur sir karathaar ||6||page1280 Pauree: Lets always remind ourselves via SIMRAN-JAP that, IK ONG KAAR (The Creative Energy) is the only SOURCE of all which creates and destroys and creates again the planets and stars ( and everything else) within no time-Objective Reality. THE SOURCE creates the world and beyond and looks after it. However, when Manmukh, the follower of Subjective Truth( his/her own mat), strays away from the Gurmat path, reaps what is sown by him/her which carries one on the path of self-defeat and destruction. Whereas the Gurmukh, the follower of the Objective Reality has an easy going because he follows the Guru's teachings. No matter how much the Manmukh cries for help by raising his arms, he/she will only receives that if he/she follows the Gurmat path. The Grace of SATGURU can only save the Manmukh,there is no other way but ONE and that is following IK ONG KAAR – the only SOURCE of ALL. 6||Page 1280 Tejwant [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Manmukh
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