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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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Essays on Sikhism
Madness Of Belief In Caste: Jaat-paat
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<blockquote data-quote="dalsingh" data-source="post: 51325" data-attributes="member: 2883"><p>Badmash and Mary,</p><p> </p><p>I don't know what the situation is in the States but here in the UK the "Sikh" caste thing has taken a ridiculous sway on the community. People have come to segregating themselves so that different castes have different Gurdwaras. This is unprecedented in Sikhism from my understanding of Sikh history. The one place where we would shed our differences is now under threat.</p><p> </p><p>What you need to understand Badmash, as proud as you are of your jat background, Jatism is eroding the foundations of Sikhism. If people are happy about this then so be it. Also, you got it right when you said that what you are proud of, remains in history. I don't agree with your views about jats mainly beacuse I have met so many muslim jats in London and as I've posted before, they aren't anything like Sikh jats despite sharing the same genetics. You just seem to making excuses for casteism with your comments, nothing else. remember jats weren't really anything politically until SIkhism came along. So jats owe Sikhi alot not vice versa. And if your talking about jat freedom, you should be careful because they were pretty much "pimped" by the British for 100 odd years, fighting other people's questionable wars (i.e. opium wars in China) for rupees when, if they were so independent, they would have been using that energy to regain their own kingdom.</p><p> </p><p>Whatever you may have been told about your "history" the evidence on the ground is that the original Khalsa contained all castes of the Panjab. Contemporary records by Moghuls say as much about Banda Bahdhur's rebellion. This included so called Dalits.</p><p> </p><p>If people love their caste so much they should revert back to Hindusim or Islam or whatever pagan **** their ancestors believed in before Sikhism. That's how I feel anyway. Besides, in London at least I have met many cowardly jat sikhs who couldn't hold their own in a fight and seem to be living off their ancestors reputation. When jats get overwhelmed, they seem to have no hesitation to go and try and get support and help from other nonjat Sikh fighters, otherwise its the usual arrogant **** from them. </p><p> </p><p>Screw caste in ALL its forms and the same to the backward people who promote it.</p></blockquote><p></p>
[QUOTE="dalsingh, post: 51325, member: 2883"] Badmash and Mary, I don't know what the situation is in the States but here in the UK the "Sikh" caste thing has taken a ridiculous sway on the community. People have come to segregating themselves so that different castes have different Gurdwaras. This is unprecedented in Sikhism from my understanding of Sikh history. The one place where we would shed our differences is now under threat. What you need to understand Badmash, as proud as you are of your jat background, Jatism is eroding the foundations of Sikhism. If people are happy about this then so be it. Also, you got it right when you said that what you are proud of, remains in history. I don't agree with your views about jats mainly beacuse I have met so many muslim jats in London and as I've posted before, they aren't anything like Sikh jats despite sharing the same genetics. You just seem to making excuses for casteism with your comments, nothing else. remember jats weren't really anything politically until SIkhism came along. So jats owe Sikhi alot not vice versa. And if your talking about jat freedom, you should be careful because they were pretty much "pimped" by the British for 100 odd years, fighting other people's questionable wars (i.e. opium wars in China) for rupees when, if they were so independent, they would have been using that energy to regain their own kingdom. Whatever you may have been told about your "history" the evidence on the ground is that the original Khalsa contained all castes of the Panjab. Contemporary records by Moghuls say as much about Banda Bahdhur's rebellion. This included so called Dalits. If people love their caste so much they should revert back to Hindusim or Islam or whatever pagan **** their ancestors believed in before Sikhism. That's how I feel anyway. Besides, in London at least I have met many cowardly jat sikhs who couldn't hold their own in a fight and seem to be living off their ancestors reputation. When jats get overwhelmed, they seem to have no hesitation to go and try and get support and help from other nonjat Sikh fighters, otherwise its the usual arrogant **** from them. Screw caste in ALL its forms and the same to the backward people who promote it. [/QUOTE]
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Madness Of Belief In Caste: Jaat-paat
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