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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member16" data-source="post: 138884" data-attributes="member: 884"><p><strong><span style="font-size: 18px"><span style="color: navy">Letting Waheguru take the Lead</span></span></strong></p><p> </p><p><span style="color: navy">by Harminder Kaur - Source: <a href="http://sikhsangat.org/2010/06/path-of-sikhi-letting-waheguru-take-the-lead/" target="_blank">sikhsangat.org</a> </span></p><p> </p><p> </p><p><span style="color: navy">"If I surrender to You what is already Yours, what does it cost me?" Is a <em>tuk</em> from Guru Granth Sahib Ji that every Sikh should ask themselves when they start on the Sikhi Path.</span></p><p> </p><p><span style="color: navy">The path of Sikhs is not an easy path and this path is going to cost you your <em>kam</em>, <em>krodh</em>, <em>lobh</em>, <em>mau</em> and <em>haankar</em>. Guru Granth Sahib Ji guides his Sikhs that have established faith in him through the battle with the five evils. Once a Sikh has established faith, Guru Granth Sahib Ji will send signals, guidance and remove obstacles helping you find place at the feet of Waheguru.</span></p><p> </p><p><span style="color: navy">With faith and love for Waheguru you see him everywhere and in everything you see his signals guiding you in the right direction. When I mention faith in him, I always like to share an incident that happened with me. I always had faith that Waheguru didn’t like me eating meat, so I didn’t eat it. Even before I went to Guru Granth Sahib Ji with my questions on meat, I believed Waheguru didn’t want me eating it. My heart was full of faith when I made the mistake and ate some meat with my friends while out at lunch. After eating meat my tongue started bleeding and I wasn’t even aware of it. All I knew was my tongue felt weird since I ate; when I finally looked in the mirror my tongue was bloody. I immediately connected it to Waheguru reminding me that I had faith that eating meat was wrong. Apologizing to Waheguru I made the promise not to eat meat anymore. The next morning my tongue didn’t even look like it had ever bled. My faith in Waheguru made my tongue bleed and made me understand it to be his signal to me. Anyone that can develop faith in Waheguru that he will show the right way will be able to read his signals. Waheguru is constantly trying to help all his children get on the right path and when we start trusting him we will see his signals.</span></p><p> </p><p><span style="color: navy">The first step is to see the signals and the second to use them to let Waheguru guide us. When we see a signal by him that is stopping us from going on the wrong path (like doing drugs, or wrong deeds) we need to stop and listen. The five evils in us well want us to continue on the wrong path because they thrive on it. To overcome those five evils, we need to go to Guru Granth Sahib Ji, do <em>ardass</em> and take a hukamnama asking him to explain the signal. An ardass done with a pure heart never goes empty. Guru Granth Sahib Ji well help you understand the signal and even give you the Gurbani needed to overcome the evil that is stopping you from following that signal. Don’t just look for signs, let them guide you too.</span></p><p> </p><p><span style="color: navy">The hardest part of letting Waheguru guide you is allowing him to remove the obstacles. Often times the five evils don’t let us tell the difference between an obstacles and advantages that help us reach Waheguru. So it really hurts when Waheguru comes in and removes the obstacles that our keeping us from him. We tend to think Waheguru has hurt us or pushed us away from him by taking this thing we loved away. No, he is just keeping his promise to us that he well clear all obstacles that keep us away from him. With all obstacles gone the signals and guidance become harder and harder to miss.</span></p><p> </p><p><span style="color: navy">Let us bow to Guru Granth Sahib Ji and ask him to help us develop faith so we can allow him to remove obstacles, show us signals and guide us. It is only with through firm faith, this path is going to become easy and we’re going to win the battle against the five evils within us.</span></p><p> </p><p><span style="color: navy">Close your eyes and ask yourself, "If I surrender to You what is already Yours, what does it cost me?" With that take the first step of building a relationship based on faith and trust with Waheguru.</span></p><p style="text-align: center"><span style="color: navy">______________________________________________</span></p><p></p><p style="text-align: center"><span style="color: darkgreen">We turn to <strong>God</strong> for help when our <strong>foundations</strong> are <strong>shaking</strong>, only to learn that it is <strong>God</strong> who is <strong>shaking</strong> them !</span></p><p></p><p style="text-align: center"><strong><span style="color: red">THE SIKH WAY = SEVA + SIMRAN + SANGAT !</span></strong></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="color: #ff0000"><u><span style="color: darkgreen">Abhineet Kaur Ji : This is an opportunity to define your "life purpose" - please seize it!</span></u></span></p> <p style="text-align: center"><span style="color: #ff0000"><u><span style="color: darkgreen"></span></u></span></p> <p style="text-align: center"><span style="color: #ff0000"><u></u></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 138884, member: 884"] [B][SIZE=5][COLOR=navy]Letting Waheguru take the Lead[/COLOR][/SIZE][/B] [COLOR=navy]by Harminder Kaur - Source: [URL="http://sikhsangat.org/2010/06/path-of-sikhi-letting-waheguru-take-the-lead/"]sikhsangat.org[/URL] [/COLOR] [COLOR=navy]"If I surrender to You what is already Yours, what does it cost me?" Is a [I]tuk[/I] from Guru Granth Sahib Ji that every Sikh should ask themselves when they start on the Sikhi Path.[/COLOR] [COLOR=navy]The path of Sikhs is not an easy path and this path is going to cost you your [I]kam[/I], [I]krodh[/I], [I]lobh[/I], [I]mau[/I] and [I]haankar[/I]. Guru Granth Sahib Ji guides his Sikhs that have established faith in him through the battle with the five evils. Once a Sikh has established faith, Guru Granth Sahib Ji will send signals, guidance and remove obstacles helping you find place at the feet of Waheguru.[/COLOR] [COLOR=navy]With faith and love for Waheguru you see him everywhere and in everything you see his signals guiding you in the right direction. When I mention faith in him, I always like to share an incident that happened with me. I always had faith that Waheguru didn’t like me eating meat, so I didn’t eat it. Even before I went to Guru Granth Sahib Ji with my questions on meat, I believed Waheguru didn’t want me eating it. My heart was full of faith when I made the mistake and ate some meat with my friends while out at lunch. After eating meat my tongue started bleeding and I wasn’t even aware of it. All I knew was my tongue felt weird since I ate; when I finally looked in the mirror my tongue was bloody. I immediately connected it to Waheguru reminding me that I had faith that eating meat was wrong. Apologizing to Waheguru I made the promise not to eat meat anymore. The next morning my tongue didn’t even look like it had ever bled. My faith in Waheguru made my tongue bleed and made me understand it to be his signal to me. Anyone that can develop faith in Waheguru that he will show the right way will be able to read his signals. Waheguru is constantly trying to help all his children get on the right path and when we start trusting him we will see his signals.[/COLOR] [COLOR=navy]The first step is to see the signals and the second to use them to let Waheguru guide us. When we see a signal by him that is stopping us from going on the wrong path (like doing drugs, or wrong deeds) we need to stop and listen. The five evils in us well want us to continue on the wrong path because they thrive on it. To overcome those five evils, we need to go to Guru Granth Sahib Ji, do [I]ardass[/I] and take a hukamnama asking him to explain the signal. An ardass done with a pure heart never goes empty. Guru Granth Sahib Ji well help you understand the signal and even give you the Gurbani needed to overcome the evil that is stopping you from following that signal. Don’t just look for signs, let them guide you too.[/COLOR] [COLOR=navy]The hardest part of letting Waheguru guide you is allowing him to remove the obstacles. Often times the five evils don’t let us tell the difference between an obstacles and advantages that help us reach Waheguru. So it really hurts when Waheguru comes in and removes the obstacles that our keeping us from him. We tend to think Waheguru has hurt us or pushed us away from him by taking this thing we loved away. No, he is just keeping his promise to us that he well clear all obstacles that keep us away from him. With all obstacles gone the signals and guidance become harder and harder to miss.[/COLOR] [COLOR=navy]Let us bow to Guru Granth Sahib Ji and ask him to help us develop faith so we can allow him to remove obstacles, show us signals and guide us. It is only with through firm faith, this path is going to become easy and we’re going to win the battle against the five evils within us.[/COLOR] [COLOR=navy]Close your eyes and ask yourself, "If I surrender to You what is already Yours, what does it cost me?" With that take the first step of building a relationship based on faith and trust with Waheguru.[/COLOR] [CENTER][COLOR=navy]______________________________________________[/COLOR][/CENTER] [CENTER][COLOR=darkgreen]We turn to [B]God[/B] for help when our [B]foundations[/B] are [B]shaking[/B], only to learn that it is [B]God[/B] who is [B]shaking[/B] them ![/COLOR][/CENTER] [CENTER][B][COLOR=red]THE SIKH WAY = SEVA + SIMRAN + SANGAT ![/COLOR][/B] [COLOR=#ff0000][U][COLOR=darkgreen]Abhineet Kaur Ji : This is an opportunity to define your "life purpose" - please seize it! [/COLOR] [/U][/COLOR][/CENTER] [/QUOTE]
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